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W.C. Hazlitt, comp.  English Proverbs and Proverbial Phrases.  1907.
 
Spit in his mouth  to  That grief
 
Spit in his mouth and make him a mastiff.  7604
Spit in your hand and take better hold.  7605
Spit kills more than spigot.
  More people kill themselves by excess of eating than of drinking. Dr. Diamond says this is a Kentish proverb.
  7606
Spit not against the wind.
  Chi piscia contra il vento si bagna la camiscia. Ital. Chi sputa contra il vento si sputa contra il viso. Ital.—R.
  7607
Spite of the cock and his comb.
  Rowlands’ Paire of Spy-Knaves (1619), sign. B 4 recto.
  7608
Sport is sweetest when no spectators.  7609
Spread the table and contention will cease.  7610
Springes to catch woodcocks.
  This is used, apparently, in a proverbial sense, in Hamlet, i., 3. It is the sub-title of a book of Epigrams by Henry Parrot, 1613.
  7611
St. Andrew the king,
three weeks and three days, before Christmas comes in.
  Forty’s Vocab. of East Anglia, 1830, p. 418.
  7612
St. Anthony’s pigs. FULLER.
  The scholars of the City of London School.
  7613
St. Bartholomew (or St. Matthew) brings in the cold dew. F.
  Notes and Queries, 2nd S., viii. 242.
  7614
St. Benedict, sow thy pease, or keep them in thy rick.  7615
St. George cries goe; / St. Mark cries hoe!
  Aubrey’s Natural History of Wiltshire (circa 1670), 1847.
  7616
St. Giles’ breed; fat, ragged, and saucy.  7617
St. Giles’s = the gallows.
  “I bring you to St. Giles his howse.”—Roxburghe Ballads, ed. Collier, 3.
  7618
St. Hugh’s bones.
  Shoemakers’ tools, it being a tradition that the saint’s bones were converted to this purpose.
  7619
St. Luke’s little summer.
  The fine weather which often occurs about St. Luke’s Day (Oct. 18).
  7620
St. Martin’s little summer.
  The fine weather that not unfrequently sets in about Martinmas (Nov. 11). In 1881 it was prolonged into December, except occasional storms.
  7621
St. Mathee shut up the bee.  7622
St. Mathee sends sap into the tree.  7623
St. Matthew, / get candlesticks new:
St. Matthi, / lay candlesticks by. East Anglia.
  Forby’s Vocab., 418.
  7624
St. Mattho, / take thy hopper, and sow.  7625
St. Matthy, / all the year goes by.
  Because in leap year the supernumerary day is intercalated.—R.
  7626
St. Nicholas’ Clerks.
  A term applied to thieves, as Bishop Tanner thought, from the licence introduced into the anniversary celebrations of the pageant of the Boy Bishop on Innocents’ Day.
  7627
St. Peter’s in the Poor,
where’s no tavern, alehouse, or sign at the door.
  Under correction, I conceive it called “in the poor,” because the Augustinian friars, professing wilful poverty for some hundreds of years, possessed more than a moiety thereof. Otherwise this was one of the richest parishes in London, and therefore might say, Malo pauper vocari quam esse. How ancient the use of signs in this city on private houses is to me unknown; sure I am it was generally used in the reign of King Edward IV.—R.
  7628
St. Swithin’s Day if it does rain,
For forty days it will remain;
St. Swithin’s Day if it be fair,
For forty days ’twill rain no more.
  7629
St. Thomas gray, St. Thomas gray,
the longest night and the shortest day.
  Notes and Queries, ubi supra.
  7630
St. Tyburn of Kent.
  St. Thomas of Waterings, or the Watering of St. Thomas the Martyr in Southwark. It was one of the ancient places of execution, and especially for pirates. “By St. Tyburn,” or “by St. Tyb,” was an old oath.
  7631
St. Valentine, / set thy hopper by mine.  7632
Stabbed with a Bridport dagger. Dorsetshire.
  That is, hanged. The best, if not the most, hemp (for the quantity of ground) growing about Brydport, a market town in this county [Dorsetshire]. And hence it is, that there is an ancient statute (though now disused and neglected) that the cable ropes for the navy royal were to be made thereabouts.—R.
  In Hickscorner (about 1520) Freewill asks:
        “And what life have they there, all that great sort?”
To which Imagination replies:
        “By God, Sir, once a year some taw halts of Burport:—”
  7633
Staff-end Law.
  It is related in the play of the Pinder of Wakefield, ascribed to Robert Greene, 1599, and in the prose fiction on the same subject, that it had been a custom at Bradford in Yorkshire from time immemorial on Trail-Staff day for the local shoemakers to come out, and call on all comers to vail their quarterstaves. In the prose narrative King Richard and in the drama King Edward and his companions, all disguised, demand from the challengers where their charter was, to which they replied, that they wanted none, as the right was prescriptive and to them and their heirs for ever. Whereupon, lest the whole town might rise against them, the King advises submission. Hazlitt’s National Tales and Legends, 1892, p. 427.
  7634
Stafford Court.
  To be tried in Stafford court is equivalent to a thrashing. Probably i.q. Stafford’s Law. Comp. Halliwell in v.
  7635
Stafford’s law.
  A beating or thrashing. “Stafford’s Law must answere you, if you be possest with this frenzie, but, oh my friend, haue me not to Bedlam, it may be I haue sold my Land, which you meane to begge.”—Wybarne’s New Age of Old Names, 1609, p. 10.
  7636
Stake not thy head against another’s hat.  7637
Stale as a black velvet cloak or a bay garland.
  Fletcher’s Woman Hater, ed. 1648, Prologue.
  7638
Standers-by see more than gamesters.
  Plus in alieno quam in suo negotio vident homines.—R. Comp. Bystanders.
  7639
Standing pools gather filth.  7640
Strand-on-the-Green:
thirteen houses, fourteen cuckolds, and never a house between.
  The tale of the fishwife of Standon-the-Green (a small village on the Brent) is included in Westward for Smelts, 1620 (Hazlitt’s Shakespear’s Library, part 1, ii. 197), and forms an illustration of Cymbeline. The same saying occurs in relation to other places.
  7641
Stanton Drew,
a mile from Pentford,
another from Chue. Somersetshire.
  7642
Stars are not seen by sunshine.  7643
Starve ’m, Rob ’m, and Cheat ’m. Kent.
  Stroud, Rochester, and Chatham.—R.
  7644
Stay, and news will find you. H.  7645
Steal my cow and give away the hide.  7646
Steal the goose and give the giblets in alms.  7647
Stop after step the ladder is ascended. H.  7648
Still he fisheth that catcheth one.
  Toujours pesche qui en prend un.—R.
  7649
Still swine eat all the draff. HE.
  Merry Wives of Windsor, 1602; Heywood’s Second Part of Queen Eliz. Troubles, 1606, repr. 90. See also Guilpin’s Skialetheia, 1598, repr. 1868, 23. “A still sow” is common in early English as a synonyme for what we call a slyboots or fox. Stille seugen eten al het draf op.—Dutch.
  7650
Stolen waters are sweet.
  Carpenter’s Hebrew Proverbs, 1826, No. 6. We say stolen sweets.
  7651
Stop stitch, while I put t’ needle in. Craven.
  A proverbial expression applied to a person when one wishes to check him in his discourse, or not to be in a hurry about anything.—D. of Cr., ii. 169.
  7652
Stop two gaps with one bush. C.  7653
Stopford law; / no stake, no draw. Cheshire.
  i.e., Such only as contribute to the liquor are entitled to drink.—R. But another form is—Lancashire law: No stake no draw.—Carr’s Dialect of Craven, 1828, i. 274. “Stockport is the place meant, nearly one half of which borough is in Lancashire. ‘This proverb,’ says Grose, ‘is commonly used to signify that only such as contribute are entitled to drink of the liquor.’”—Lancashire Legends, 1873, p. 207.
  7654
Store is no sore. HE.
        “O wretched man, that doth in want abound
Amidst thy wealth. Thy store a sore is found.”
John Claypoole’s Moral Satire, 1608, st. 13.    
  7655
Straight trees have crooked roots.  7656
Stretch your arm no farther than your sleeve will reach.
  Metiri se quemque suo modulo ac pede verum est. R. 1670.
  7657
Stretching and yawning leadeth to bed.  7658
Stretton in the Street / where shrews meet.  7659
Strew green rushes for the stranger. HE.*
  This is still current in Cornwall.
  7660
Strike, Dawkin; the devil is in the hemp.
  But compare Lower’s Curiosities of Heraldry, 1845, p. 155, where for Dawkin we read Dakyns, and the sentence is said to be an enigmatical motto of the Derbyshire family of Dakyns.
  7661
Strike, or give me the bill. WALKER.
  The meaning seems very clearly to be, “Do it, or let me.”
  7662
Struggle not against the stream. C.  7663
Study sickness while you are well.  7664
Stuffing hads out storms.  7665
Stumble at a straw and leap over a block.
  Merie Tales and Quicke Answeres, ed. Berthelet, No. 66; The Uncasing of Machivells Instructions to his Sonne, 1613; Burton’s Anatomy, 1621. It is the same in import as “Strain at a gnat, and swallow a camel,” still in use. It is the title of a ballad licensed in 1562–3. See my Coll. and Notes, 2nd S., v. Ballads.
  7666
Subtility set a trap, and caught itself.  7667
Success is never blamed.  7668
Success makes a fool seem wise.  7669
Such a cup, such a cruse.
  Latimer’s Fifth Sermon before Edward VI., 1549, ed. Arber, p. 143.
  7670
Such an one hath a good wit, if a wise man had the keeping of it. C.  7671
Such as the priest, such is the clerk.  7672
Such as the tree is, such is the fruit.
  Telle racine, telle feuille. Fr. De fructu arborem cognosco. Matt. xii. 34. Ogni erba si conosce dal seme. Ital.—R.
  7673
Such beginning, such end. HE.*  7674
Such carpenters, such chips: / such lettuce, such lips. HE.  7675
Such envious things the women are,
that fellow flirts they cannot bear.
  7676
Such welcome, such farewell. HE.*  7677
Sudden friendship, sure repentance.  7678
Sudden glory soon goes out.  7679
Sudden joy kills sooner than excessive grief.  7680
Sudden passions are hard to be managed.  7681
Sudden trust brings sudden repentance.  7682
Sue a beggar and catch a louse. WALKER (1672).
  “Rete non tenditur accipitri neque milvo.”—Terent.
  7683
Suffer and expect. H.
  This seems almost equivalent to the Latin Patere et abstine.
  7684
Suffer the ill and look for the good. B. OF M. R.  7685
Suffering for a friend doubleth the friendship.  7686
Suffolk cheese.
  Compare Hunger will, &c.
  7687
Suffolk fair maids.
  It seems the God of nature hath been bountiful in giving them beautiful complexions; which I am willing to believe, so far forth as it fixeth not a comparative disparagement on the same sex in other places.—R.
        “A bonnier wench all Suffolk cannot yield,—
All Suffolk! nay, all England holds none such.”
—Greene’s Friar Bacon and Friar Bungay (Works, edit. 1861, p. 153).
  7688
Suffolk milk.
  No county in England affords better and sweeter of this kind, lying opposite to Holland in the Netherlands, where is the best dairy in Christendom.—R.
  7689
Suffolk whine.
  The inhabitants of all counties are distinguished for some peculiarities. The inhabitants of Suffolk, speaking in a whining tone, are thus particularised.—R. This whine is said to be the parent of the Yankee twang, many early settlers in the New World having come from East Anglia.
  7690
Suits hang half a year in Westminster Hall;
at Tyburn half an hour’s hanging endeth all. HE.
  This seems to denote a change of practice in regard to condemned criminals, whose remains are now left to hang a full hour after execution.
  7691
Summer in winter, and a summer’s flood,
never boded England good. D.
  7692
Sup, Simon, ’tis best i’ th’ bottom.  7693
Sup, Simon, here’s good broth. CL.  7694
Sup sorrow by spoonsful.  7695
Sure as a gun.  7696
Sure bind, sure find.
  Bon guet chasse mal aventure. Fr. Abundans cautela non nocet.—R.
  7697
Surely she wears low-heeled shoes, she’s so apt to fall backwards.  7698
Sus Minervam.
  Nash’s Address before Greene’s Menaphon, 1589. Perhaps that other saying, sus per rosas, has a somewhat similar meaning. See Beloe’s Aulus Gellius, i. xvi.
  7699
Suspicion has double eyes.
  Durfey’s Pills, iv. 47; Chappell’s Pop. Mus. of the Olden Time, 269.
  7700
Suspicion may be no fault, but shewing it is a great one.  7701
Sussex weeds.
  i.e., Oaks, which are particularly common in that county; more so than any other forest tree.
  7702
Sutton for mutton, / Carshalton for beeves;
Epsom for whores, / and Ewell for thieves.
  Another version is:
        “Sutton for mutton, / Tamworth for beef,
Walsall for bandy-legs, / And Brummagen for a thief.”
Higson’s MSS. Coll., No. 175.    
  7703
Sutton Wall and Kenchester Hill,
are able to buy London, were it to sell. Herefordshire.
  These are two places fruitful in this county, saith Mr. Howell.—R.
  7704
Suum cuique.
  Hearne used to write this as a motto in his books: “Suum cuique, Tho. Hearne.”
  7705
Swear by your burnt shins.  7706
Swearing came in at the head, and is going out at the heels.
  In allusion to this having been at first the vice of the aristocracy, and through the change of manners having become characteristic chiefly of the lower classes.
  7707
Sweep before your own door.  7708
Sweet beauty with sour beggary. HE.*  7709
Sweet-heart and bag-pudding.  7710
Sweet-heart and honey-bird keeps no house.  7711
Sweet Jesu, for thy mercy’s sake,
  and for thy bitter passion:
save us from the axe of the Tower,
  and from Sir Ralph of Assheton.
  Higson’s MSS. Coll. There is a second version of the same profane allocution in the collections quoted:
        “Sweet Jesu, for thy mercy’s sake, / and for thy bitter passion:
  “Oh save me from a burning stake, / and from Sir Rauf de Assheton.”
This Sir Ralph of Ashton, who was probably the Ashton made Vice-Constable of England in the reign of Richard III., appears to be the same person in whom originated the popular diversion called Shooting the Black Lad, practised in Douce’s time at Ashton-under-Lyne on the 16th of April. See Mr. Axon’s pamphlet, The Black Knight of Ashton. It may be added, that if this supposition be correct, we have here a remarkable instance of the transmission of popular feelings and incidents in a form most consonant with the vulgar taste for making traditions even of great sufferings entertaining. As early as 5 Henry VI. (1426–7) Sir John Assheton was lord of this manor at a yearly rent of a penny.
  7712
Sweet meat will have sour sauce. HE.
  “I thinke they shall haue sowre suppes too their sweete meates.”—Gascoigne’s Supposes, 1566 (Poems, by Hazlitt, i. 244). But the saying is quoted as an old one in the interlude of Jack Jugler, circa 1550, edit. 1848, p. 16.
        “And it hath byn a saying of tyme long,
That swete mete woll haue soure sauce among.”
“The 15th of the aforesaid month, we departed from Curaçao; not a little to the rejoicing of our captain and us, that we had there ended our traffic. But notwithstanding our sweet meat, we had sour sauce.”—Sir John Hawkins’s Second Voyage, 1564–5, cited in Arber’s Garner, iv. 113. The Italians say, Chi à mangiato le candele ne caca i stoppini.
  7713
Sweet sauce begins to wax sour. HE.*  7714
Swine, women, and bees cannot be turned.  7715
Tace is Latin for a candle.
  i.e., To hold the candle, was the phrase in common use formerly for to hold your peace, or, as we should say vulgarly, to shut up.
  In Romeo and Juliet, i. 4, we have the line:
        “I’ll be a candle-holder, and look on.”
  7716
Tag-rag and bobtail.
  Riffraff, or the refuse of any company or people. It was said of the Earl of Essex, that he made so many knights during his Deputyship in Ireland, that he brought the order into contempt, by bringing in “tag and rag, cut and long taile.”—Chamberlain’s Letters, Camd. Soc., p. 63; letter dated Aug. 23, 1599.
  In London and the Country Carbonadoed and Quartered, by D. Lupton, 1632, the author, speaking of the mistress of an inn, says, “Shee must entertaine all, good and bad, tag and rag, cut and long tayle.” “Tag-rag, all that can lick a dish.”—Walker (1672).
  The meaning of “tagrag” in Martin’s Dictionary, 1754, is a pitiful ragged fellow, and that of “bobtail,” a prostitute. The phrase “tagrag and bobtail” signifies, therefore, all sorts of low and dirty men and women.”—Brady. See a curious note on this proverb in Southey’s Select Letters, 4 vols, 8vo, iii. 158–9, and compare also my Dodsley, xiii. 83–4.
  7717
Tailor-like.
  This phrase seems to have been current in Elizabeth’s time for anything superficial and despicable. So Sir William Cornwallis writes: “What is his gaine but the maske of an ideot? What his knowledge, but Tailour-like, and light?”—Essayes, Part ii. 1601, sign. Ee 2 verso. In Collier’s Roxburghe Ballads, 1847, p. 285, we have:
        “Poor and proud, still tailor-like.”
  7718
Tailors and writers must mind the fashion.  7719
Tailors’ shreds are worth the cutting.  7720
Take a man by his word, and a cow by her horns.  7721
Take a vine of a good soil and a daughter of a good mother.  7722
Take all, and pay the baker.  7723
Take away fuel, take away flame.
  Remove the tale-bearer, and contention ceaseth. Sine Cerere et Libero friget Venus.—R.
  7724
Take away my good name, take away my life.  7725
Take care of the pence: the pounds will take care of themselves.  7726
Take courage: younger than thou have been hanged.  7727
Take heed is a fair thing. HE.
  Or, as another proverb hath it, Good take heed doth surely speed. Abundans cautela non nocet. The Spaniards say, Cuida bien lo que haces, no te fies de rapáces.—R.
  7728
Take heed / is a good reed [advice]. C.  7729
Take heed of an ox before, an ass behind, and a monk on all sides. H.  7730
Take heed of enemies reconciled, and of meat twice boiled.  7731
Take heed of still waters: the quick pass away. H.
  Compare Deepest, The stillest waters, &c.
  7732
Take heed of the vinegar of sweet wine. H.  7733
Take heed you find not that you do not seek.  7734
Take him in a good turn, and knock out his brains. CL.  7735
Take hold of a good minute.  7736
Take me upon your back, and you’ll know what I weigh.  7737
Take my cap!
  This appears to have been formerly a taunt for a liar. In a Trip through the Town, 8vo, p. 17, we read: “A Yorkshire wench was indicted at the Old Bailey for feloniously stealing from her mistress a dozen of round-eared laced caps, of a very considerable value. The poor creature pleaded not guilty, insisting very strenuously that she had her mistress’s express orders for what she had done. The prosecutrix being called upon by the court to answer this allegation, said: ‘Mary, thou wast always a most abominable lyar.’ ‘Very true, madam,’ replies the hussey, ‘for whenever I told a round lye, you was so good as to bid me take your cap.’ The court fell into a violent fit of laughter, and the jury acquitted the prisoner.”
  7738
Take not a musket to kill a butterfly.  7739
Take the chestnuts out of the fire with a cat’s paw.  7740
Take the sweet with the sour. HE.*  7741
Take the will for the deed.  7742
Take time, when time cometh, lest time flee away. HE.*  7743
Take your venture, as many a good ship hath done.  7744
Take your wife’s first advice, not her second.  7745
Talbot comes!
  “So terrible hath the name of Talbot byn heretofore vnto the French, that Mothers and nurses to still their crying children, accustomed to say, Talbot comes.”—Richard Smith’s Life of Viscountess Montagu, transl. by C. F., 1627, sign. A 1 verso.
  7746
Tale-bearers are commonly a sort of half-witted men.  7747
Tales of Robin Hood are good among fools. HE.  7748
Talk is but talk; but ’tis money that buys land.  7749
Talk of camps, but stay at home.  7750
Talk of the devil, and he’ll either come or send.  7751
Talk of the devil and he’s sure to appear.
  “He is good to talk of; here’s the man himself we were speaking of.”—Walker’s Parœm., 1672, p. 32. “Think o’ the divel an’ he’s sure to be aback o’ yuh.”—Dialect of Leeds, 1862, p. 231. “Talk of the Devil, and see his horns.”—Cataplus, a Mock Poem, 1672, p. 72.
  7752
Talking pays no toll. H.  7753
Tangerine, A.
  See He hath studied, &c.
  7754
Tarry a little, that we may make an end the sooner.
  This is reported to have been a saying of Sir Amias Paulet, our ambassador to the French court in 1577. His letters have been printed for the Roxburghe Club.
  7755
Tarry-long brings little home. WALKER (1672).  7756
Teach your grandame to grope her ducks.  7757
Teach your grandame to spin.  7758
Teach your grandame to suck eggs, or to sup sour milk.
  Aquilam volare, delphinum natare doce. Il ne faut pas apprendre aux poissons à nager.—Fr. Sus Minervam.—R.
  7759
Teaching others teacheth yourself.  7760
Tell a lie and find the truth.  7761
Tell a tale to a mare, and she’ll let a f——t. R. (1670).
  Countryman’s New Commonwealth, 1647.
  7762
Tell a woman she’s a beauty, and the devil will tell her so ten times.  7763
Tell me it snows.
  Walker’s Parœm., 1672, p. 15. “Quid opus nota noscere?”—Plaut.—W.
  7764
Tell me news. WALKER.
  “What I know not; speak to the matter; come to the question.”—W.
  7765
Tell me with whom thou goest,
and I’ll tell thee what thou doest.
  La mala compagnia è quella che mena huomini à la furca. Ital. Dime con quien andas, decir te he’ quien eres. Span. Dizeme com quem andas, dirte hei que manhas has. Port.—R. Tell me your company, &c. “It is a prouerbe in Italie not so trite as true:
        Dimmi, con cui tu vai, / e sapro quel, che fai.
Tell me with whom / thou wonted art to goe,
And what thou doest, / I presently will know.”
Essayes Morall and Theologicall, by D[aniel] T[uvill.] 1609, sign. D 3. verso.
  7766
Tell money after your own father.  7767
Tell no tales out of school.  7768
Tell thy cards, and tell me what thou hast won. HE.*  7769
Temperance is the best physic.  7770
Tempestas sequitur serenum.
  Philosophers Banquet, by W. B., 1614, 8vo.
  7771
Temporising is sometimes great wisdom.  7772
Tempus edax rerum.
  This and the following are so familiar, that they require no explanation: there are no exact equivalents in our language.
  7773
Tempus fugit.  7774
Ten in the hundred.
  An usurer from the rate of interest habitually charged by him in old days.
  7775
Tertium quid.  7776
Tertius hæres.
  In the Thrie Tales of the Thrie Priests of Peblis, written before 1492, the First Question is: “Quhy burges bairnis thryvis not to the thrid air?” It is known to be a very customary incidence in families, even where the first money-earning generation transmits an estate, to see it dissipated by the next successor, and in America they have an apposite saying: “From shirtsleeves to shirtsleeves.”
  7777
Testons are gone to Oxford to study in Brazen-nose.
        Testons be gone to Oxforde ged be their speede:
To studie in Brassennose there to proceede.—Heywood, 1566,
quoted by B. Corney.
  Another epigram by Heywood, quoted in Knight’s London, iii. 43, is:—
        “These testoons be read; how like you the same?
Tis a token of grace: they blush for shame.”
So that they became worse soon after their original issue probably.
  “But the name of the Oxford college has nothing to do with a brazen nose, having in all probability been derived from the brewery (Brasseria), which may have stood on the site of the original Brasenose Hall. It has been said, however, that the name came from a college or hall at Stamford in Lincolnshire so called.
  This began about the end of the reign of King Henry VIII. at such time as he debased the coin, alloying it with copper (which common people confound with brass). It continued till about the middle of Queen Elizabeth, who by degrees called in all the adulterated coin. Testone and our English tester come from the Italian testa, signifying a head, because that money was stamped with a head on one side. Copstick, in High Dutch, hath the same sense; i.e., Nummus capitatus; money with a head upon it.—R. See also Oxoniana, ii. 169–70, and Bolton Corney’s Illustrations of the Curiosities of Literature, ed. 1838, p. 82. The silver coinage of Henry VIII., except the first, was much alloyed, and each successive issue was more shamefully adulterated than its predecessor. The “brazen-nosed” testoons were those with his own head on them, as the shillings and groats with his father’s effigy are comparatively pure.
  7778
Th’ Abbey Hey bull-dogs drest i’ rags,
dar’ no’ com’ out to th’ Gorton lads.
  Higson’s MSS. Coll., No. 49. Gorton is in Lancashire, three and a half miles on the E.S.E. side of Manchester.
  7779
That bird is not honest that [de]fileth his own nest.
  Skelton (Works, 1843, i. 125) speaks of this as an old proverb. He died in 1529. In Eastward Hoe, by Marston, Jonson, and Chapman, 1605, Mildred says to her sister, who is speaking disparagingly of her city home and origin: “Well, sister, those that scorn their nest oft fly with a sick wing.” [Greek].
  7780
That bolt never came out of your quiver.  7781
That cake came out of my oven.  7782
That cat is out of kind that sweet milk will not lap.  7783
That char is char’d.
  “That char is char’d well now, Ignorance my son.”—Marriage of Wit and Science (1570).
  7784
That char is char’d, as the good wife said when she had hanged her husband.
  A char (Goth. kar, and A.S. cyrre), in the Northern dialect, is any particular business, affair, or charge, that I commit to or entrust another to do.
  7785
That city cannot prosper where an ox is sold for less than a fish.  7786
That city is in a bad case whose physician hath the gout.  7787
That dirt made this dust.  7788
That fellow would talk a horse to death. S. Devon.
  In the local vernacular: Thilk veller would tell a horse to death.
  7789
That fish will soon be caught that nibbles at every bait.  7790
That girdle will not gird me.  7791
That goes against the shins.
  i.e., It is to my prejudice, I do it not willingly.—R.
  7792
That grief is light which is capable of counsel.  7793
 

 
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