dots-menu
×

C.N. Douglas, comp. Forty Thousand Quotations: Prose and Poetical. 1917.

Henry Giles

A song will outlive all sermons in the memory.

And thus does life goes on, until death accomplishes the catastrophe in silence, takes the worn frame within his hand, and, as if it were a dried-up scroll, crumbles it in his grasp to ashes. The monuments of kingdoms, too, shall disappear. Still the globe shall move; still the stars shall burn; still the sun shall paint its colors on the day, and its colors on the year. What, then, is the individual, or what even is the race in the sublime recurrings of Time? Years, centuries, cycles, are nothing to these. The sun that measures out the ages of our planet is not a second-hand on the great dial of the universe.

Calculation is of the head; impulse is of the heart; and both are good in their way.

Does the man live who has not felt this spur to action, in a more or less generous spirit? Emulation lives so near to envy that it is sometimes difficult to establish the boundary-lines.

Enough of good there is in the lowest estate to sweeten life; enough of evil in the highest to check presumption; enough there is of both in all estates, to bind up in compassionate brotherhood, to teach us impressively that we are of one dying and one immortal family.

Esteem cannot be where there is no confidence, and there can be no confidence where there is no respect.

Every Calvary has an Olivet. To every place of crucifixion there is likewise a place of ascension. The sun that was shrouded is unveiled, and heaven opens with hopes eternal to the soul which was nigh unto despair.

Friendship, like love, is self-forgetful. The only inequality it knows is one that exalts the object, and humbles self.

Great names stand not alone for great deeds; they stand also for great virtues, and, doing them worship, we elevate ourselves.

Happiness is not the end of duty, it is a constituent of it. It is in it and of it; not an equivalent, but an element.

How mighty is the human heart, with all its complicated energies; this living source of all that moves the world! this temple of liberty, this kingdom of heaven, this altar of God, this throne of goodness, so beautiful in holiness, so generous in love!

How mysterious is this human life, with all its diversities of contrast and compensation; this web of checkered destinies; this sphere of manifold allotment, where man lives in his greatness and grossness, a little lower than the angels, a little higher than the brutes.

Human faculties are common, but that which converges these faculties into my identity separates me from every other man. That other man cannot think my thoughts, he cannot speak my words, he cannot do my works. He cannot have my sins, I cannot have his virtues.

Humor is of a genial quality, and closely allied to pity.

If the poor man cannot always get meat, the rich man cannot always digest it.

It awes by the majesty of its truths, it agitates by the force of its compunctions, it penetrates the heart by the tenderness of its appeals, and it casts over the abyss of thought, the shadow of its eternal grandeur.

It is by faith that poetry, as well as devotion, soars above this dull earth; that imagination breaks through its clouds, breathes a purer air, and lives in a softer light.

It should be the work of a genuine and noble patriotism to raise the life of the nation to the level of its privileges; to harmonize its general practice with its abstract principles; to reduce to actual facts the ideals of its institutions; to elevate instruction into knowledge; to deepen knowledge into wisdom; to render knowledge and wisdom complete in righteousness; and to make the love of country perfect in the love of man.

Liberty is worth whatever the best civilization is worth.

Man is greater than a world, than systems of worlds; there is more mystery in the union of soul with the physical than in the creation of a universe.

Music is the medicine of an afflicted mind, a sweet sad measure is the balm of a wounded spirit; and joy is heightened by exultant strains.

Never is the deep, strong voice of man, or the low, sweet voice of woman, finer than in the earnest but mellow tones of familiar speech, richer than the richest music, which are a delight while they are heard, which linger still upon the ear in softened echoes, and which, when they have ceased, come, long after, back to memory, like the murmurs of a distant hymn.

No principle is more noble, as there is none more holy, than that of a true obedience.

Not until right is founded upon reverence will it be secure; not until duty is based upon love will it be complete; not until liberty is based on eternal principles will it be full, equal, lofty, and universal.

Prosperity not seldom begets its opposite, and produces a niggardly spirit.

Resolves perish into vacancy, that, if executed, might have been noble works.

That last dignity of the wretched.

The capacity of sorrow belongs to our grandeur, and the loftiest of our race are those who have had the profoundest sympathies, because they have had the profoundest sorrows.

The day of life spent in honest and benevolent labor comes in hope to an evening calm and lovely; and though the sun declines, the shadows that he leaves behind are only to curtain the spirit unto rest.

The direct relation of music is not to ideas, but emotions. Music, in the works of its greatest masters, is more marvellous, more mysterious, than poetry.

The passions are at once tempters and chastisers. As tempters, they come with garlands of flowers on brows of youth; as chastisers, they appear with wraths of snakes on the forehead of deformity. They are angels of light in their delusion; they are fiends of torment in their inflictions.

The Psalms are an everlasting manual to the soul; the book of its immortal wishes, its troubles, its aspirations, and its hopes; sung in every tongue, and in every age; destined to endure while the universe of God has light, harmony, or grandeur, while man has religion or sensibility, while language has sublimity or sweetness.

The record of life runs thus: Man creeps into childhood,—bounds into youth,—sobers into manhood,—softens into age,—totters into second childhood, and slumbers into the cradle prepared for him,—thence to be watched and cared for.

The sage and seer of the human heart.

The silent power of books is a great power in the world; and there is a joy in reading them which those alone can know who read them with desire and enthusiasm. Silent, passive, and noiseless though they be, they may yet set in action countless multitudes, and change the order of nations.

The spirit of contempt is the true spirit of Antichrist; for no other is more directly opposed to Christ.

The true greatness and the true happiness of a country consist in wisdom; in that enlarged and comprehensive wisdom which includes education, knowledge, religion, virtue, freedom, with every influence which advances and every institution which supports them.

The will that yields the first time with some reluctance does so the second time with less hesitation, and the third time with none at all, until presently the habit is adopted.

There is so much of the glare and grief of life connected with the stage that it fills me with most solemn thoughts.

There is something cordial in a fat man, everybody likes him, and he likes everybody. Food does a fat man good; it clings to him; it fructifies upon him; he swells nobly out, and fills a generous space in life.

We are all of one dying, one immortal family.

We can but ill endure, among so many sad realities, to rob anticipation of its pleasant visions.

We cannot rekindle the morning beams of childhood; we cannot recall the noontide glory of youth; we cannot bring back the perfect day of maturity; we cannot fix the evening rays of age in the shadowy horizon; but we can cherish that goodness which is the sweetness of childhood, the joy of youth, the strength of maturity, the honor of old age, and the bliss of saints.

We live in the midst of infinite existence; and widely as we can see, and vastly as we have discovered, we have but crossed the threshold, we have but entered the vestibule of the Creator’s temple. In this temple there is an everlasting worship of life, an anthem of many choruses, a hymn of incense that goes up forever.

When illusions are over, when the distractions of sense, the vagaries of fancy, and the tumults of passion have dissolved even before the body is cold, which once they so thronged and agitated, the soul merges into intellect, intellect into conscience, conscience into the unbroken, awful solitude of its own personal accountability; and though the inhabitants of the universe were within the spirit’s ken, this personal accountability is as strictly alone and unshared, as if no being were throughout immensity but the spirit and its God.

Whenever I contemplate man in the actual world or the ideal, I am lost amidst the infinite multiformity of his life, but always end in wonder at the essential unity of his nature.

Why should not our solemn duties and our hastening end render us so united that personal contention would be impossible; in a general sympathy, quickened by the breach of a forbearing and pitying charity?