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John Donne (1572–1631).  The Poems of John Donne.  1896.
 
Letters to Several Personages
To Sir Henry Wotton
 
SIR, more than kisses, letters mingle souls,
For thus, friends absent speak. This ease controls
The tediousness of my life; but for these
I could ideate nothing which could please; 1
But I should wither in one day, and pass        5
To a bottle of hay, that am a lock of grass. 2
Life is a voyage, and in our lives’ ways
Countries, courts, towns are rocks, or remoras;
They break or stop all ships, yet our state’s such,
That though than pitch they stain worse, we must touch.        10
If in the furnace of the raging line, 3
Or under th’ adverse icy pole thou pine,
Thou know’st two temperate regions, girded in,
Dwell there; but O, what refuge canst thou win
Parch’d in the court, and in the country frozen?        15
Shall cities built of both extremes be chosen?
Can dung or garlic be perfume? 4 Or can
A scorpion or torpedo cure a man?
Cities are worst of all three; of all three?
O knotty riddle! each is worst equally.        20
Cities are sepulchres; they who dwell there
Are carcases, as if none such there 5 were.
And courts are theatres, where some men play
Princes, some slaves, all to one end, of one clay. 6
The country is a desert, where the good,        25
Gain’d, inhabits not, born, is not understood. 7
There men become beasts, and prone to all evils; 8
In cities blocks, and in a lewd court devils.
As in the first chaos, confusedly,
Each element’s qualities were in th’ other three,        30
So pride, lust, covetise, being several
To these three places, yet all are in all,
And mingled thus, their issue is 9 incestuous.
Falsehood is denizen’d; virtue is barbarous.
Let no man say there, “Virtue’s flinty wall        35
Shall lock vice in me, I’ll do none, but know all.”
Men are sponges, which, to pour out, receive;
Who know false play, rather than lose, deceive.
For in best understandings sin began,
Angels sinn’d first, then devils, and then man.        40
Only perchance beasts sin not; wretched we
Are beasts in all but white integrity.
I think if men, which in these places live,
Durst look in themselves, and themselves retrieve,
They would like strangers greet themselves, seeing then        45
Utopian youth grown old Italian.
  Be then thine own home, and in thyself dwell;
Inn anywhere; continuance maketh hell.
And seeing the snail, which everywhere doth roam,
Carrying his own house still, still is at home;        50
Follow—for he is easy paced—this snail,
Be thine own palace, or the world’s thy gaol.
And in the world’s sea do not like cork sleep
Upon the water’s face; nor in the deep
Sink like a lead without a line; but as        55
Fishes glide, leaving no print where they pass,
Nor making sound; so closely thy course go,
Let men dispute, whether thou breathe or no.
Only in this be no Galenist 10—to make
Courts’ hot ambitions wholesome, do not take        60
A dram of country’s dullness; do not add
Correctives, but, as chemics, purge the bad.
But, sir, I advise not you, I rather do
Say o’er those lessons, which I learn’d of you;
Whom, free from Germany’s schisms, and lightness        65
Of France, and fair Italy’s faithlessness,
Having from these suck’d all they had of worth,
And brought home that faith which you carried forth,
I thoroughly love; but if myself I’ve won
To know my rules, I have, and you have DONNE.        70
 
Note 1. l. 4. 1669, invent nothing at all to please [back]
Note 2. l. 6. 1669, To a lock of hay, that am a bottle of grass [back]
Note 3. l. 11. 1669, even line [back]
Note 4. l. 17. So 1635; 1633, and garlic be a perfume; 1669, a perfume [back]
Note 5. l. 22. So 1635; 1633, no such they [back]
Note 6. l. 24. So 1635; 1633, and of one clay; 1650, of one day; 1669, and all end in one day [back]
Note 7. l. 25. So 1635; 1633, 1669—
                  where no good
Gain’d, as habits, not borne, is understood
 [back]
Note 8. l. 27. So 1635; 1633, more evils [back]
Note 9. l. 33. So 1635; 1633 omits is [back]
Note 10. l. 59. So 1635; 1633, Only in this one thing be no Galenist [back]
 
 
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