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The New Dictionary of Cultural Literacy, Third Edition.  2002.
 
World Literature, Philosophy, and Religion
 
 
Our decision to classify religious and philosophical writing under “World Literature” is a carefully considered one. During most of Western history, the term literature included all writing that was worthy to be known by educated people. Not only is that traditional conception theoretically justified, it is also a practical way of including important knowledge that would normally fall between the cracks in school courses. A narrow conception of literature that includes only fiction, poetry, and drama is a recent innovation that has disadvantages as well as advantages. Because world philosophy and religion have no clearly defined place in school courses, our classification of them as literature encourages their inclusion in the school curriculum.  1
  World literature so conceived is an especially rich and interesting domain of knowledge. Its names are stars in the firmament of thought: Plato and Aristotle, Goethe and Cervantes, Buddha and Confucius. The writing represented covers the whole spectrum of literature. Plato wrote fictional dialogues, Aristotle technical treatises. Here are lyric poems, epic poems, tragedies, and comedies. Here are the most influential ideas about ethics, politics, and righteousness. Several of the writers have done work that is so rich and complex that it repays a lifetime of study. Indeed, every figure in this section has been the lifetime study of some devoted scholar.  2
  The writings included in this section have an almost timeless character. The world of great literature, philosophy, and religion is unlike the world of science in this respect. In science, the latest thinking is usually the most advanced and most likely to be true, because the latest scientific theories are based on the most evidence and have withstood the severest tests. In the sphere of thought concerning the nature and meaning of human life, however, the latest theories are not necessarily the most advanced or the most likely to be true. Knowledge about the basic character and meaning of life is not inherently progressive, as science is. The ancients had just as much evidence as we do about the basic facts of human existence. In fact, truths understood by the ancients sometimes are forgotten and have to be rediscovered. Some say, for instance, that the ancient Greeks have more to tell us about modern life than more recent thinkers do. Even if we do not all agree with this proposition, we can agree that answers to the great questions about human existence are not the exclusive property of any single place, culture, or historical era.
—E.D.H.
  3
Entries
 
Abandon hope, all ye who enter here absurd, theater of the Academy, French
Academy, Plato’s Advent Aeneid
Aeschylus Aesop’s fables aesthetics
agnosticism Aladdin’s lamp Ali Baba
All Quiet on the Western Front Allah A.M.E. Church
Amish Andersen, Hans Christian Anglican Communion
animism Anna Karenina anthropomorphism
Antigone Aquinas, Thomas Arabian Nights
Aristophanes Aristotle Around the World in Eighty Days
asceticism Ash Wednesday Assemblies of God
atheism Augustine avatar
Babar Baha’i Balzac, Honoré de
baptism Baptists bar mitzvah
bat mitzvah Baudelaire, Charles Beckett, Samuel
Bhagavad Gita Bible bishop
Book of Common Prayer Borges, Jorge Luis born-again Christian
Brahmins The Brothers Karamazov The Buddha
Buddhism Calvin, John Calvinism
Candide canonization cardinals
Casanova, Giovanni Jacopo cathedral Catholic Church
Catholicism Cervantes, Miguel de Chanukah
Chekhov, Anton Chomsky, Noam Christ
Christian Christian Science Christianity
Christmas Christopher church
Church of England Cicero Cid, El
clockwork universe Colette Communion
confession Confessions Confucianism
Confucius Congregationalists Conservative Judaism
convent Copernicus, Nicolaus Counter Reformation
courtly love creation science creationism
Crime and Punishment Cyrillic alphabet damnation
Dante Day of Atonement deduction
deism Descartes, René determinism
devil The Divine Comedy dogma
A Doll’s House Don Juan Don Quixote
Dostoevsky, Feodor dualism Easter
Eastern Orthodox Church ecumenism Eddy, Mary Baker
Émile encyclical Epicureanism
Epiphany epistemology established church
ethical relativism ethics Eucharist
Euripides evangelical existentialism
fatalism Faust Figaro
Flaubert, Gustave Francis of Assisi Franciscans
Frank, Anne free will Freemasons
Fuentes, Carlos fundamentalism García Márquez, Gabriel
Goethe, Johann Wolfgang von Good Friday greatest happiness for the greatest number
Grimm, the brothers guru haiku
Hanukkah hara-kiri Hasidim
hedonism Hegel, Georg Wilhelm Friedrich heresy
heretic Herodotus Hesse, Hermann
Hinduism Hobbes, Thomas Holy See
Homer Horace Hugo, Victor
The Human Comedy humanist humanities
Hume, David The Hunchback of Notre Dame I think; therefore I am
Ibsen, Henrik idealism Ignatius of Loyola
The Iliad Immaculate Conception Incarnation
induction infallibility, papal inference
Inferno Islam Jehovah’s Witnesses
Jesuits Jews jihad
Judaism Juggernaut justification by grace, through faith
Kafka, Franz Kama Sutra Kant, Immanuel
Kierkegaard, Søren Koran kosher
Kwanzaa or Kwanza La Fontaine, Jean de lama
Latter-Day Saints Lent Les Misérables
liberal arts “On Liberty” limbo
litany Locke, John logic
Lucifer Luther, Martin Lutheran Church
Lysistrata Machiavelli, Niccolò macrocosm
Madame Bovary Man is the measure of all things Mann, Thomas
Marcus Aurelius Mardi Gras Marxism
Mass materialism matzo
Mecca Mennonites menorah
Mephistopheles Messiah Metamorphoses
“The Metamorphosis” metaphysics Methodists
microcosm Mill, John Stuart minister
Mohammed Molière monism
monks monotheism Montaigne, Michel de
Montesquieu, Charles, Baron de Mormons mortal sin/venial sin
Moslem mosque Muhammad
Muslims, Shi’ite and Sunni mysticism natural law
naturalism Neruda, Pablo New Age
Nicholas, Saint Nietzsche, Friedrich nihilism
nirvana noble savage Nonconformists
nun Ockham, William of The Odyssey
Oedipus Rex Omar Khayyam original sin
Orthodox Christianity Orthodox Judaism Ovid
Palm Sunday pantheism papacy
paradise Paradiso Pascal, Blaise
Passover Pasternak, Boris pastor
Patrick, Saint patron saint penance
Pensées perfectibility of man philosopher
philosopher-king philosopher’s stone philosophes
philosophy Pinocchio, The Adventures of Plato
Platonic or platonic Platonism pluralism
Plutarch polytheism pontiff
pope positivism postulate
pragmatism Praise God, from whom all blessings flow prayer rug
prayer wheel predestination Presbyterian Church
priest The Prince Protestant
Protestant Episcopal Church in the United States Protestant work ethic Proust, Marcel
Providence, Divine purgatory Purim
Quaker rabbi Rabelais, François
Ramadan realism Reform Judaism
reincarnation relativism religious order
The Republic revival Roman Catholic Church
romanticism rosary Rosh Hashanah
Rousseau, Jean-Jacques “The Rubáiyát” Russell, Bertrand
sacrament Sade, Marquis de saint
Saint-Exupéry, Antoine de salon salvation
the Salvation Army Sancho Panza Sand, George
Sanskrit Sappho Sartre, Jean-Paul
Scheherazade Schiller, Friedrich von schism
scholasticism sect secular
semantics seven deadly sins Seventh-Day Adventists
sign of the cross Singer, Isaac Bashevis skepticism
Smith, Joseph The Social Contract Socrates
solipsism Solzhenitsyn, Aleksandr sophists
Sophocles Spinoza, Benedict spirituals
Stendhal Stoicism Summa Theologica
Superman The Swiss Family Robinson The Symposium
synagogue tabula rasa Talmud
Taoism Te Deum Thales
theologian theology thing-in-itself
Thirty-nine Articles Thomism The Three Musketeers
Thus Spake Zarathustra Tolstoy, Leo Torah
Torquemada, Tomás de totem totem pole
transubstantiation Trappists Trinity
troubadours Unitarian Universalist Association Upanishads
utilitarianism Utopia Verne, Jules
Villon, François Virgil Vishnu
Voltaire voodoo wake
War and Peace Wesley, John witchcraft
Wittgenstein, Ludwig yarmulke yin and yang
yoga Yom Kippur Young, Brigham
Zeitgeist Zen Zeno’s paradox
Zola, Émile
 
 
The New Dictionary of Cultural Literacy, Third Edition. Edited by E.D. Hirsch, Jr., Joseph F. Kett, and James Trefil. Copyright © 2002 by Houghton Mifflin Company. Published by Houghton Mifflin Company. All rights reserved.

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