ABSTRACT The Iranian revolution in 1979 did not only collapse the ancient tradition of monarchy but it also produced profound change in domestic and foreign policy of Iran. Iran, which was, a prominent ally of the USA and Israel during Shah Dynasty, has become deeply antagonistic following the revolution. When we look at the course of the revolution, it can be considered a massive opposition to Shah dynasty rather than an Islamic revolution since the supporters of the revolution include many different circles ranging from liberals to moderate Islamists or from communists to radical Islamists. After the revolution, Islamic circles seized the power due to the Ayatollah Khomeini's charisma and ability After the revolution, the principles of the
Furthermore, the Shah purchased billions of dollars worth of weapons of security from the US. In 1979 the realm was overthrown by extreme Islam’s that were followers of Ayatollah Khomeini. The intention of the Iranian students was to display their displeasure against the Shah. Their demand was the return of the Shah for a trial followed by his death. In addition, they asked that the US stay out of their country’s affairs. Carter’s approach required the safeguarding of American hostages but also guaranteed an alliance with Iran. Carter’s tactics on the situation had devastating effects on his run for re-election (Hamilton, 1982).
In the late 1970's, the world was hit with the events of the Iranian Revolution, a movement in which the Shah was overthrown in replacement with Ayatollah Khomeini. Causes for this movement included the economic, political, and socio-economic conditions in Iran before the Revolution. Economically, the Shah's hopes for the country ended up being their downfalls while politically, the Shah's ruling as a dictator prohibited the freedom of the Iranians. Socio-economically, the Shah didn't place much emphasis on religion, angering the majority of the population. The overthrow of the Shah led to the uprise of a religious leader, Ayatollah Khomeini, a figure supported by many. Unlike advice
Various factors influenced the 1979 Iranian revolution, but at the core of this significant event was Islamic fundamentalism. The Iranian religious leader, Ayatollah Khomeini, led this movement to end the thirty-seven-year reign of Mohammad Reza Shah Pahlavi, also known as the Shah of Iran (Diller 1991, p.152). The revolution was a combination of mounting social, economic, political and religious strains. The nation of Iran was never colonized, unlike some of its bordering countries, making its people intolerant of external influences. The Shah had gradually westernized and secularized his country, creating a strong American presence that was being felt
The complexity of America’s relationship with Iran increased steadily beginning in 1908, when Iran struck oil. The Shah, the king or emperor of Iran, after taking the place of his young predecessor Reza Shah Pahlavi with the help of the CIA, led Iran into a period of extreme wealth and prosperity, the likes of which the Iranian people had never experienced. However, with the growth of wealth in Iran came the growth of Iranian resentment towards the West, specifically the United States. The Iranian’s resented the uneven distribution of wealth that they felt existed and the United State’s influence in “westernizing” their society. In 1963, this growing hatred led to a conflict with the Islamic clergy. The conflict was quickly settled by the Shah, but he was unaware that this dispute was the beginning
The Iranian Revolution was an uprising by the common people of Iran who were upset about the doings of their Shah and his government. The Shah’s treatment of his own people can be characterized as unjust and cruel. After all, he severely limited the rights of groups whom he felt threatened his power to rule. He opposed the political rights of religious Shiite groups, which especially enraged Iranians, and led to the rise of Ayatollah Khomeini. The Ayatollah was a religious leader who would overthrow the Shah and establish a proper Islamic State in the nation. Ever since, the so called Islamic Revolution has raised concern over the dangers that Iran may pose to the Western world. Nevertheless, the Iranian Revolution was a progressive movement that reflected the major concerns of Iranians towards corruption in government, all with the intention of removing injustices and enforcing rightful liberties and common needs.
“ The Islamic Revolution of 1979: The Downfall of American- Iranian Relations” analyzes American- Iranian diplomacy from 1953- 1979. It is an explanation of the causes and developments of the Iranian revolution, Ayatollah Khomeini’s rise to power and
The Iranian Revolution Iran is a country located in the Middle East. The main source of income for the country is oil, the one object that had greatly influenced its history. Iran 's present government is run as an Islamic Republic. A president, cabinet, judicial branch, and Majilesor or legislative branch, makes up the governmental positions. A revolution that overthrew the monarch, which was set in 1930, lasted over 15 years.
Chris Hyler PSC 123 Professor Sezgin (TA: Li Shao) 11/29/2014 The collapses of the Iranian monarchy and the Soviet Union resulted in the establishment of two of the world’s most prominent nations. The similarities between the two nations can be seen in multiple areas. First, historically both nations were at one time under the rule of totalitarian regimes.
The Iranian Revolution, also known as the Islamic Revolution of 1979 took place in Iran. It is when Mohammad Reza Shah Pahlavi the emperor of Iran during that time, was overthrown by the revolutionary forces led by Ayatollah Ruhollah Khomeini and thereafter established the Islamic National Republic of Iran. The Iranian Revolution brought a big change into the international community and how it viewed revolutions. As Iran’s revolution lacked many of the fundamental causes that were though to give rise to revolutions. It was unusual in the sense that it had no ‘agrarian’ pattern. As the traditional social structure was maintained after the revolution and it reinstated old structure as the Muslim clergy came into power. To understand what led to the Iranian Revolution of 1979, we need to look back into the Iranian history and the timeline leading up to the revolution. In doing so, we can use the psychological theories of revolution and structural- functionalist theories of revolution in order to analyses and explain the cause of the Iranian Revolution.
The hardline conservatives are one of the most influential groups in Iranian politics. They have successfully used their institutional control of the Iranian government to continually influence the country’s domestic policies, even when the president is not a member of their coalition. Their platform can be summarized in six key points. First, they are completely devoted to the rule of the supreme leader, who holds absolute power over the country, as an extension of the Prophet and the Shi’i imams. Second, they see their opposition parties, primarily the Pragmatists and Reformists, as acting against Islam for wanting to reform the system that was put in place by the supreme leaders Khomeini and Khamanei. Also, the principles for which the opposition stands for such as human rights, democracy, and trade with other countries are
As Michael Axworthy states on the back cover of his book, A History of Iran: Empire of the Mind, Iran is a “land of contradictions”. As this is true these contradictions is what makes Iran, Iran. Iran today is looked as the pinnacle of the Islamic faith in the form of a Government structure. Since 1979, Iran has been known as the Islamic Republic of Iran and Iran will continue being an Islamic Republic for centuries to come. Iran has a rich history of intellectuals and scholars. Iran is known for its vibrant culture that dates back longer than the Western Ideals were even conceived. However Axworthy asks a question about Iran and its impact on the world’s history and the current events that we see in Iran today, Axworthy asks “Is Iran an aggressive power, or a victim?” This statement is a true paradox, can Iran be the next Nazi Germany, the next Soviet Union or the next Great Islamic Caliphate or is Iran just fighting to keep its culture alive from a vast array of attacks from foreign entities and internal struggles.
The Iranian Revolution was its climax in 1979 with the Revolutionary goal being met by its supports. Supporters of the revolution stood mixed in their goals for a new Iran. The Islamic Extremist lead by Ayatollah Khomeini wanted to install an Islamic regime inside of Iran that would follow Islamic law. Religious clerics viewed the Shah as not being a positive leader of Iran and wanted him overthrown and the country left as is. Iranians such as the middle class and students wanted to install an Islamic republic in place up the autocratic monarchical society which the Shah created. All of these groups came together to follow Ayatollah Khomeini under the presence of overthrowing the Shah himself. Needless to say Ayatollah Khomeini overthrow the Shah but, he installed his Islamic regime in Iran and the other groups’ views of government that helped where ignored. Marjane starts Persepolis with the overthrow of the Shah from power in Iran. Her parents being protestors supporting the overthrow of the Shah she had a unique view of the ordeal in Iran. Her comic book Persepolis covers many issued faced by her, her family, and the Iranians themselves. This essay is about fact checking those facts with legitimate sources from scholarly journals and books. The controversies of the Iranian revolution events of 1979 are valid in Persepolis, which are by the failure of the Shah to deliver economic prosperity, close ties to the United States and Britain because of the oil, and eventual
Iran has always, it seems, been the breeding ground for some kind of political upheaval or another. In recent times, back in 1979, there was a major revolution which was, in some ways, similar to the revolution we are seeing today. The people were angry and they were tired of being controlled by the government that was in power. They had concrete ideals and were incredibly passionate about their revolution. The revolution Iran is experiencing today does not appear to be quite as passionate and does not appear to maintain a belief in any real solid political system. They just know they want something different. In the following paper we present an illustration of the current revolution that is taking
Before the revolution, Shah Reza Pahlavi was the ruler of Iran. Under his leadership power was clustered and concentrated among his close allies and networks of friends and others with whom he had close relations. By 1970s, the gap between the poor and the rich was widening and huge distrust about his economic policies grew. Resentment towards his autocratic leadership grew fuelling people to dissent his regime further. Shah now was considered an authoritarian who took full control of the Iran government preventing the Iranians from expressing their opinion. The government has transformed from the traditional monarchial form of government to authoritarian with absolute authority replacing individual freedom of the Iranians. This transformation to Iranian was unacceptable because they needed to control their own affairs. They wanted self-government where they could take control as opposed to what Shah was doing. Shah was seen as a western puppet for embracing authoritarian form of government (Axworthy, 2016).
However, the ideas had already spread throughout the Iranian people and religious protesting escalated continuously. People’s ideas of recreating a religious based government persisted to an unstoppable level. Khomeini, whom many protesters felt to be a hero, said in a speech in 1979, “Do not try to westernize everything you have! Look at the West, and see who the people are in the West that present themselves as champions of human rights and what their aims are. Is it human rights they really care about, or the rights of the superpowers? What they really want to secure are the rights of the superpowers. Our jurists should not follow or imitate them” (Ayatollah Khomeini: speech on the uprising of Khurdad 15, 2010). Based on this quote, the “voice” of the protesting Iranians was that westernization was not a good thing because the west does not care for human rights and freedoms of the lesser powers in the world and that the way to change for the better is to impose the Islamic values that already existed into society. In January of 1979, the Shah fled the country under the pressure of the people and Khomeini returned to Iran to be greeted as a hero (Bentley & Ziegler, n.d., p. 1117). Fighting erupted between Khomeini’s supporters and remaining military officials and on the eleventh of February the government fell. On the first of April, Khomeini proclaimed the beginning of the new Islamic republic (Islamic