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American Eugenics Research Paper

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American Eugenics:
The Cost of Ignoring Our History
Lauren Reinhardt
City College of New York: School of Professional Studies

American Eugenics:
The Cost of Ignoring Our History
The world is well aware that the acts of the Nazis were atrocious. This is not something one has to affirm, and is due, in large part, to an understanding of World War II and Hitler’s attempts to achieve “Aryan” purity. Germans have taken responsibility and shown remorse for their government’s actions. The United States’ role as leaders in the eugenics movement of the early 1900’s remains unknown by most Americans, even to many American scholars. The American eugenics movement, is at least partially responsibility for Hitler’s actions, at it laid …show more content…

Due to this “promiscuity” and “feeblemindedness,” she was placed in Virginia Colony for Epileptics and Feeble-Minded, where it was decided she would be sterilized. Up until this point, Albert Priddy, who ran the institution, had been performing illegal sterilizations. When confronted, Priddy essentially hand-selected this case with the intention that it go to the Supreme Court to set precedent, which it did (Lombardo, 2012). In 1927, Chief Justice Holmes said “It is better for all the world, not necessarily Carrie Buck, but the rest of the world, if instead of waiting to execute degenerate offspring for a crime or starve them for their imbecility, society can prevent those who are manifestly unfit from continuing their kind…Three generations of imbeciles are enough” (Buck v. Bell, 1927). Holmes’ words in the Buck v. Bell case were later used by the Nazis to defend themselves at the Nuremburg Trials. Yet, as a nation, we have not taken accountability for this in a substantial way. (Lombardo, …show more content…

By tracing the impacts of this movement, one can gain a better understanding of how fear and devaluing of people with disabilities became deeply embedded in our culture. Doctors were still calling people with disabilities burdens, segregating them in institutions, sterilizing them, and treating them as subhuman as late as the 1970’s. Today, many people still treat people with disabilities as burdens and with fear. During the height of eugenics in America, medical research was being done on people with disabilities (Groce and Marks, 2000). This is a clear equivalent to the status of animal, as only animals and people with disabilities were used in the manner; comparing people with disabilities to animals remains part of our medical and academic culture. In fact, Groce and Marks (2000) challenged anthropologists who consider the value of non-human primates higher than other animals because of their similarities to people with disabilities, connecting these arguments to the American eugenics movement. While the result of the eugenics movement was to devalue people with disabilities, and anthropologists in this case intended to increase the value of the life of the primate, in both instances, the

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