This paper is a comparative analysis of hate speech laws between Japan and the United States. I will analyze hate rhetoric stemming from the years 1980-to present day. Today 's political climate has generated a rebirth of hate speech in both countries. Hate speech is a concern for those who believe in the right to free speech and expression. I will outline the historical background that expands on the usage of technology that incites hateful rhetoric towards targeted groups residing within these countries, and propose a change in policy-making.
Hate speech is defined as rhetoric which attacks an individual or group on the basis of characteristics of race, religion, ethnic origin, sexual orientation, gender, or disability. A society can
…show more content…
She was born to a Japanese mother and an African American father. When she won the title of Miss Japan in 2015, she was met with a lot of criticism and hateful rhetoric such as “I wonder how can a hafu represent, especially a kuronbo.”
The rhetoric, content, and tone within hate speech in Japan has grown to incite violence toward Zainichi Koreans. It is through protest and rallies that they spread slanderous content towards the these individuals. Zaitokukai accuse the Zainichi Koreans of having special legal rights granted to them through the process of their integration into the Japanese society. It claims that members of this ethnic group use “pass names” that are Japanese-style and often very different from their original Korean names to abuse welfare and administrative systems. Haley (1998) anticipate that the rhetoric and content of hate speech would lead to violence among “Korean-Japanese” immigrants in the future, but simultaneously brought up the notion of “context” from a linguistics and tonal perspective.
Japan became an associate of the United Nations International Convention on the Elimination of All Forms of Racial Discrimination in 1995. The reason they joined this particular convention was that the Japanese government wanted to find a way to combat discrimination in the workplace against women and foreign immigrants. Article 4 of the convention sets forth provisions calling for
The autobiography illustrates personal experiences of discrimination and prejudice while also reporting the political occurrences during the United States’ involvement in World War II. After the Japanese bombed Pearl Harbor, the United States government unleashed unrestrained contempt for the Japanese residing in the nation. The general public followed this train of thought, distrusting the Japanese and treating them like something less than human. In a country of freedom and justice, no coalition stepped up to defend the people who had lived there most of or all of their lives; rather, people took advantage of the Japanese evacuation to take their property and belongings. The government released demeaning propaganda displaying comical Japanese men as monsters and rats, encouraging the public to be vigilant and wary toward anyone of Japanese descent. The abuse of the Japanese during this period was taken a little too lightly, the government apologizing too late and now minor education of the real cruelty expressed toward the nation’s own citizens. Now we see history repeating itself in society, and if we don’t catch the warning signs today, history may just come full
Throughout history, the United States Constitution has been put to the test over the issue of free speech. The First Amendment states, "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." Even though free speech is one of the core American values proudly embedded in each citizen, some poopAmericans find themselves torn between whether or not to limit the freedom of speech on behalf of hate speech. Most law-abiding citizens disagree with hate speech, but must realize even speech that promotes hate, racism, and even crime
The internment and cruel treatment of the Japanese in the U.S. stemmed from a fear of a full-pledged invasion from Japan and also from years of racial prejudice
<br>As hate crimes have risen in number during the past five years; many state governments have attempted to prevent such crimes by passing laws called bias laws. These laws make a crime that is motivated by hatred based on the victim's race, religion, ethnic background, or sexual orientation a more serious crime than such an act would ordinarily be. Many people believe that these laws violate the criminal's freedom of speech. Many hate group members say that freedom of speech is the right to say or write or publish one's
Hate speech is defined as “speech intended to degrade, intimidate, or incite violence or prejudicial action against someone based on his or her race, ethnicity, national origin, religion, sexual orientation, or disability.” There has been a controversial issue regarding hate speech and the laws that prohibit it. The right to freedom of expression reassures each person the right to express themselves in ideas and opinions without the government's interference. Hate speech is not protected by the first amendment and should not be expressed towards others because it causes harm. In this essay I will talk about the effects harmful hate speech caused to others and to the groups treated as insignificant. I will also discuss how hate speech cannot
Throughout history of not only the United States but also the world, racism has played a huge role in the treatment of other humans. A dark mark in United States history, the Japanese Relocation during WWII is a prime example of this racism coming into play. Whether or not this event was necessary or even justified, however, is a constant question for historians even nowadays. The Japanese relocation of the 1920’s unnecessary and unjustified because it’s main causes: selfish economic plots by farmers, unrealistic military measures, and blatant racism.
The Japanese Americans sustained many injustices during the pre-World War Two era, including exclusion from traditional establishments and occupations. It was noted, “the [economic] argument and the discriminatory measures are plain contradictions” (Goto 105-106). Although the stated goal of Californians was to have a unified population, their actions belied their true motives. The colossal nature of the assimilatory feats performed by Japanese dictated that “even Californian agitators themselves, in their moments of private reflection, admit the wonderful power of adaptability of Japanese,” but, “in public they do everything to prevent the process of assimilation from running its natural course” (Goto 106). Often, the bigoted owners of white establishments barred people of Japanese
During this time of crisis in America, the Japanese people in our country were done a huge injustice. They were stripped their constitutional rights, relocated to a location with poor living conditions, and when America apologized it was just too late. The mental and physical health impacts of this event continues to affect tens of thousands of Japanese
There was also prejudice in the judicial system during this time. One example is shown in the case of Korematsu V.S. United States. This case was about a Japanese-American named Korematsu who didn’t want to go to his internment camp. His lawyers complained that it was unconstitutional to take people out of their homes and put them in internment camps solely on the basis of their race. It was noted that other so called enemy allies lie Italians and Germans had not been relocated (Korematsu 1). The verdict was that in this circumstance, the government was allowed to deny the Japanese their constitutional rights. This decision was prejudice only against the Japanese looks. The Japanese must have looked more dangerous than the Italians and Germans, and therefore they were the only ones to be treated so unfairly and have their
However, these ideas cannot be simply dismissed because they are central to the American perspective on the necessity of hate speech legislation. Waldron fails to address in an effective way why he is able to dismiss these central ideas. In doing so, he is practically admitting to the reader that his ideas are based outside of the framework of the reality of American free speech tradition. The strength of his argument suffers from the fact that his argument is not applicable to the reality of American society’s views on free speech.
What is a hate speech for one may be an empowering speech for another. Many believe these speeches contribute to a wide variety of opinions and beliefs that allow for several different aspects of a situation to be analyzed. Others believe these words will start violent actions against those hated upon. However, old adages about sticks and stones exist for a reason: they are true. No matter the individual, people are capable of ignoring the hate if they so wish. Sometimes, many make claims so outrageous that not even the most zealous of advocates would argue them, bold statements such as saying all Middle Easterners should be tortured because they are all terrorists. It is not worth anyone’s time to argue against these, and creating a political issue surrounding that claim makes one appear foolish. However, several hate speeches are beneficial to the
How the United States and Japan integrated “previously despised populations into their nations in unprecedented ways, while at the same time denouncing racial discrimination and even considering these peoples as part of the national populations and, as such, deserving of life, welfare, and happiness” (Fujitani
Like most democratic nations in the world, the United States has had its own fair share of issues with hate speech. There has been a lot of controversy over whether hate speech should be regulated. In analyzing the concept of free speech, one cannot ignore that it does not occur in a vacuum. There have been all types of debasements ranging from ethnic, religious, racial and gendered stereotyping. Freedom of speech inherently includes all other fundamental human rights. Hence, as acknowledged through natural rights, other rights and personhood should adamantly be included within this scope of this protection. Hate speech is a limit on free speech, as it not only puts the victim under deliberate psychological and physical harm, but also
Hate speech, what is it? The definition of hate speech, according to Mari J. Matsuda, author of "Assaultive Speech and Academic Freedom, is " (a word of group of words) of which is to wound and degrade by asserting the inherent inferiority of a group" (151). In my own words hate speech is a humiliation and demeaning slur of words specifically used to disgrace a person for their race, religion, or sexual habits. There is now a controversy if hate speech should be regulated on college campuses or not. I have read a few articles with the author being either for or against regulating hate speech. My opinion is that yes, we should regulate hate speech on college campuses.
In Japan, there is a dislike for people who are living there and who are not Japan. Korean people who live in Japan face discrimination, prejudice, and stereotypes. According to the lectures and readings, during World War II, Japanese people accused the Koreans of “swaggering” and the Koreans became scapegoats. This lead to their exclusion from business, trade associations and to the establishment of ethnic stratifications. The intermarriage between Koreans and Japanese people is disliked. Japanese people do not socially accept Koreans as being part of their society and Japanese children who are of Korean descend are not identified as Japanese. They are seen as children who cause trouble and they usually have low self-esteem, poor academic performance, and higher unemployment rates. Japanese people believe in the purity for Japanese blood and that intermarriage is not tolerated. Therefore, the Korean women were used as sex slaves until 1998, when it was banned and in April 1999, Japan banned the sexual exploitation of immigrant children.