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Analysis Of Letter From Birmingham Jail

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The “Letter from Birmingham Jail” is the letter written by Martin Luther King Jr. to the clergymen of Birmingham, in which he speaks up against the nonviolence demonstration criticisms by white modernists. In it King suggests that Socrates is civilly disobedient, despite Socrates’ assertions of breaking the law in the Crito, the prison conversation between Socrates and his friend Crito days before his death. Socrates repeatedly states that it would be morally wrong for him to escape prison and go against the laws, however, King believes that he is civilly disobedient. I, too, believe that Socrates was in some form rebellious to the law, and that he was misunderstood and rejected by society. The Apology and Crito are two dialogues that discuss the intent of Socrates’ “crimes;” and the “Letter from Birmingham Jail” goes along the reasoning behind King’s claim against Socrates. In King’s mind, being civilly disobedient means going against, or protesting, unjust laws or social norms for the betterment of society. In order to be civilly disobedient, one must always stay true to their beliefs, take responsibility for any and all their actions, be open to public criticism, and be non-violent in their executions. The goal to King is that, “it seeks so to dramatize the issue that can no longer be ignored” (King 37). To King, nonviolence campaigns are what forces people to negotiation. Its strain allows people to hear the voices of equality and forces them to negotiation. King states that, “As the weeks and months went by, we realized that we were the victims of a broken promise,” which is a sign that without direct action from the oppressed, nothing will change within society (King 36). This nonviolence to King is “necessary for growth” for it helps the oppressed to rise up against unjust laws to the heights understanding and brotherhood (King 37). In the Crito, Socrates believes that breaking the laws of the city harms all of society. The consequences of escaping the city outweigh the benefits for it puts his family, his friends, and himself in danger. He believes in a personal morality that one must live a good and just life, and not just any life. If Socrates breaks the law then he would not be acting justly,

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