Aristotle in the Modern Work Environment In Aristotle's Nicomachean Ethics, every point, every major idea, and every argument made, is all connected back to the concept that every action seeks an ultimate good. Aristotle felt that there is an intrinsic good that humans aim for and that there is this "good life" we all mean to have. However, what does it mean to be good? That means something different to everyone; we all inhabit many different roles in our day to day lives, whether we strive to be a good parent, a good sibling, a good student, a good citizen, or a good leader. All emphasize the importance of our own well-being, as well as that of others, and the greater community as a whole. For the purpose of this paper, the focus will …show more content…
In terms of a business community, it is the responsibility of the leaders to promote an environment that focuses on establishing a worker's strength, discovering his or her potential, and then developing that potential in order to fulfill that person's purpose. In the business world, we see people all the time who feel their work is not fulfilling and lacking in purpose. These are also the kinds of people we see that show up to work and complete the bare minimum necessary for obtaining their paycheck. An employer who wants to have a successful company needs to promote the kind of work that is in their employees' best interests and allows them to feel useful each and every day. A happy employee will be more invested in the business's day to day operations, as well as the overall success of the organization. The discussion of happiness leads to Aristotle's next major ideas, those of the virtues and deliberation. A happy person will be someone who lives in accordance with the virtues. He is neither too much of one thing, or not enough of another, he is in the middle of two extremes. Aristotle explained the virtues to be a perception of the right thing to do or the appropriate response when faced with a certain situations. The good decision lies in the virtue that is between what Aristotle called the "vices of excess" and the "vices of deficiency." For example, cowardliness would be a vice of deficiency, foolhardiness would be a vice of excess, and
Although, as Aristotle believes, everything we do in our life leads to some good, he makes it clear that some goods are subordinate to others, and that the greatest good is happiness. He believes that the knowledge of this good carries weight for our way of life, and makes us better able, like archers who have a target to aim at, to hit the right mark (Aristotle 2). To possess the ability to achieve this ultimate end; however, we must first have some sort of understanding as to what happiness is. The definition of happiness typically varies from person to person, some think it’s pleasure or something found in someone you love, others believe it lies in wealth and success, but Aristotle defines it as
To begin, one must learn what happiness means to Aristotle. He considers happiness to be simply the name of the good life. This is not to say that the good life produces
Aristotle argues that virtue, which is a trained faculty of habit, leads to happiness. This follows that the act of choosing a thing that makes a person good results in happiness. Equilibrium and moderation of virtues lead to happiness and contemplation, which involves discovering, and refining virtues assist individuals to be happy. In contrast, Mill provides that moral actions promote the achievement of happiness. Actions are right if they tend to promote happiness and wrong if they produce pain or suffering. Mill notes that the achievement of virtuous living can be considered happiness.
In Book 1 of Aristotle’s Nicomachean Ethics, he argues that happiness is the best good, and the goal of an individual and of those leading and governing society. Here, happiness is understood as both living well and doing well, rather than the convention sense of happiness as an emotion. According to Aristotle, happiness is achieved though actions involving reason and in accord with virtue, or the best of the virtues of there are more than one. In this paper, I will provide a brief overview of the work and its author, then proceed to provide an overview of the ideas expressed and the argumentation supporting them, before finally performing an analysis and critique of the ideas expressed.
Aristotle’s Nicomachean Ethics, at an absolute basic sense, aims at the title of this course: the good life. In an age where philosophy and ethics were not largely developed, Aristotle aims to provide a universal standard for human flourishing and happiness, or the good life. His main argument is that all of our actions and goals are aiming towards human flourishment, but that each action falls into a range of virtues, where excess is one extreme and deficiency is the other extreme. The virtue that we all strive for, he states, is in the middle of these. For example, temperance is a universal human virtue, with pleasures and pains as the excess and deficiency. He states that virtues can be developed and learned over time and through practice,
Aristotle believes that happiness is an activity “in accord with virtue.” Happiness is in accord with the most excellent virtue. All men agreed that happiness is to “live well”, but Aristotle expands this further into a whole
For example, a soldier is born to be a solider. He has certain characteristics that separate him from being a craftsman or a guardian. He will also be unhappy if he tries to challenge the tasks of the craftsmen and guardians. I disagree with Plato on this point because I think that in present day, many people are capable at doing many jobs and often succeed at more than one field of work. Therefore, I agree with Aristotle’s view of everyday life more than Plato’s. Aristotle speaks of balance and what it means for one to live a balanced life to achieve happiness. Many of us have a subjective view of happiness because certain things can make us happy, but that does not mean they’re good. For example, completing numerous hours of community service work which could make us feel happy and think we are doing good, but that does not mean in itself that we live a life of happiness. Aristotle says we must find the balance. We cannot do too much or too little of certain aspects in our lives. However, he says that happiness is an action. It is something we must do not a feeling or emotion. Therefore, I agree with his view of happiness because of the importance of balance in order to be rational.
How does one define happiness? For many people, this question makes people think what exactly it means to “be happy.” Many philosophers have different views on the definition of “happiness,” but one that strikes several scholars is Aristotle’s view on happiness. Aristotle believes that happiness is an activity of the soul in accordance with perfect virtue. This stems to another question, what is virtue? There are two types of virtues; intellectual and moral. Intellectual virtues engage in your mental capacity and moral virtues are the balance or imbalance of the morality of a moral decision. To achieve perfect virtue, moral virtue needs to have a balance, in which a feeling of emotion is rationale, with not too much or too little of that emotion (Aristotle, 11). Aristotle’s view of moral virtue is evident in several novels and films, but more noticeable in the classic film The Wizard of Oz. In the film, The Wizard of Oz, many characters experience feelings of emotion where they have too much, too little, and balanced feeling of emotion. All in all, several characters in the film The Wizard of Oz apply different feelings of an emotion, such as confidence, compassion, and courage throughout the story, resulting in showing Aristotle’s view of moral virtue as a plausible theory of a path to happiness.
The definition of happiness has long been disputed. According to Aristotle, happiness is the highest good and the ultimate end goal—for it is self-reliant. This idea contradicted other common beliefs and philosophical theories. Aristotle opens his work by describing the various theories, neutrally examines each idea, and discloses how he thinks the theory is wrong and why his idea of happiness is more accurate.
Therefore, happiness is the highest act of virtue because it is the only end in every action we preform. A person that preforms an action for the sake of being happy requires many steps to eventually reach the stage of happiness. When there are steps involved to reach happiness, then the action is preformed for the sake of something else and not in itself. Such as a person who wants to eat healthier because their end motive is to be happy. Therefore, the action is not preformed for the sake of just to eat healthy but to reach happiness. However, to become virtuous, a person will preform actions that make them virtuous with a firm and unchangeable character. It is a skill that is made through a habit, Aristotle states, “legislators make the citizens good by preforming habits in them”(NE, P.23), such as preforming acts of bravery. But, a brave person needs to find a balance because being too brave will lead to excess
Happiness is an absolute state of mind, where a person can realize the ultimate contentment in their life regardless of circumstances. Happiness is the end of every desire, after which nothing is desirable. Socrates believes that happiness is a concept of morality and the stable state of ones’ mind, which is non-dependable on the material goods, resources and circumstances. Whereas Aristotle in the Nicomachean Ethics, states that “happiness depends on our self”, where both the material satisfaction and internal satisfaction is required to relish the human life in a happy way. Both philosophers are stressed upon the ultimate satisfaction of life and ‘supreme goods’. The only major difference between the Socrates and Aristotle’s definitions
Accepting these premises, it follows that virtue is necessary for happiness. Aristotle notes that studying virtues will likely help in studying happiness and he begins this study by defining a virtue. A virtue is the mean between two extremes of deficiency and excess. For example, the virtue of
“Happiness in particular is believed to be complete without qualification, since we always choose it for itself and never for the sake of anything else. Honour, pleasure, intellect, and every virtue we do indeed choose for themselves (since we would choose each of them even if they had no good effects), but we choose them also for the sake of happiness, on the assumption that through them we shall live a life of happiness; whereas happiness no one chooses for the sake of any of these nor indeed for the sake of anything else.” ( Aristotle 10-11) Aristotle is the other view of happiness that will be discussed. With him and the Stoics, they are both kind of similar due to both believe in virtue for happiness, Aristotle says virtue a different way and other ways about happiness. Aristotle along with the Stoic’s believe that virtues is the same, but Aristotle says this about virtue “and if we take this kind of life to be activity of the soul and actions in accordance with reason, and the characteristic activity of the good person to be to carry this out well and nobly, and a characteristic activity to be accomplished well when it is accomplished in accordance with the appropriate virtue; then if this is so, the human good turns out to be
He is honored to be author of ‘The Nicomachean Ethics,’ which was in fact the 1st book ever written on the subject of ethics. The book is greatly influential, even in modern times. By an analysis of Aristotle’s literature, it can be observed that he primarily focused on preaching to be ‘virtuous’ rather than focusing on the theories of what ‘virtue’ is. According to him, in whatever way we choose to act, some action that is focused on achieving the desired end result or ‘good’ results comes from that person’s own perspective. Aristotle claimed that the maximum good which a person have desire to achieve is basically an end-point itself , a person’s action or struggles is for achieving that ‘end-point’, it may be regarded as a point of maximum satisfaction. Aristotle critically concluded that the happiness of a person satisfies these conditions completely, and hence the highest attainable good is regarded as happiness.
Aristotle was an Ancient Greek philosopher who was taught by Plato, and taught Alexander the Great. In his writings, Nicomachean Ethics, Aristotle states that happiness is a way of walking through life, and is a complete and self-sufficient activity (pg. 8). This means that happiness is whole because you choose happiness for the sake of happiness, not just because it is the better of two options. Happiness is self-sufficient for the same reasoning. While I do agree that happiness is complete and self-sufficient, I do not believe that it is necessarily an activity. I feel that happiness is more something you feel in a moment, not something that you do. Aristotle also says that happiness is based on virtues, and habituation of them (pg. 19-20). A virtue is a good act that is done with the right reasoning and intent. He says that when you do something virtuous and you repeat the action, it becomes second nature which means that it becomes easier to