Essay on Aristotle’s Views on Virtue

The further development of industrialisation led to social and economic inequality. This led to a revision of classical liberal ideas to prevent the spread of ignorance and poverty. It is suggested that modern liberals have betrayed classical liberal ideas as they embrace collectivism and diverge from classical liberalism on issues such as freedom. However, it can be argued that modern liberals have simply built on classical liberal ideas such as its commitment to the individual.

The second point is that liberalism upholds the principle of equality for all regardless of name, social status, and gender, racial, cultural, or ethnic background. Liberalists advocate for a level playing ground which calls for the government to strictly control the economy and also have more power in the social arena so as to protect people from economic exploitation. Liberalists strongly push for controlled corporations, an economy that is well

One has to try as much as possible to try to preserve the rest of humankind from any evil that can happen to the other people. Neo-liberalism emphasizes that all being are equal and independent and no man is supposed to harm each other’s innocent life, health or possession as it recognizes all being as workmanship of on omnipotent (God). Moreover, no man that has the liberty to destroy himself and man should not have more than other hence encourage sharing such thing as power. For example, although people punish each other for transgressions, the offender has the right to seek forgiveness from the offended and can assist the offended to recover from the offended to make satisfaction for the harm he or she suffered. On the other hand, classic liberalism encourages the practice of individualism. For example, the essential feature of individualism from the elements provided by Christianity and the philosophy of classical antiquity was first completely developed during the Renaissance and from that time, it has grown and spread into what is today recognized as Western European civilization. Classic liberalism emphasizes on freedom and liberty hence encouraging men to develop their own individual gifts and bents. Whenever, small one man’s sphere is, he is encouraged to view and observe himself as supreme (Friedrich 7-14).

Although liberals agree about the value of liberty, their views on what it means to be ‘free’ vary significantly. It was Isaiah Berlin who first created the concepts of negative and positive freedom that helped to differentiate between the two liberals’ views of freedom. The concept of negative freedom was adopted by classical liberals, who believed that freedom was defined as being left alone and free from interference. Classical liberals believed this theory to mean that individuals should be free from external restrictions or constraints. Modern liberals, on the other hand, believed in positive freedom. This, modernist’s perceived to means that all individuals have the ability to be their own master, and thus reach full autonomy. Unlike classical liberals, who had little faith in humankind, Modernists conveyed humans in a much more positive light: people are rational beings that are capable, and therefore should be able, to flourish and

Aristotle outlined his theory of Virtue Ethics in his book Nicomachean Ethics. Aristotle focused his idea of ethics on agents rather than acts. His main idea is focused on the idea of human character- how can you be a better person? In fact, Aristotle once said: “For we are enquiring not in order to know what virtue is, but in order to become good, since otherwise our enquiry would be of no use.” Aristotle is given the credit for developing the idea of virtue ethics, but many of Plato's cardinal values influenced his ideas. Virtue Ethics is focused on the person's actions, not the consequences of that action. Aristotle believed if you had good moral values, then your actions would be "good" in theory. Rather than defining good actions,

Next, I will show the 4 kinds of persons that Aristotle believes exist, they’re the virtuous, strong-willed, vicious, and weak-willed persons. The first person is the virtuous person, Aristotle believes that a virtuous person is a person that behaves in a highly well-mannered way. A virtuous person knows how to act as a mean within the deficiency (too little) and excess (too much). “Hence virtue is a sort of medial condition because it is able to aim at and hit the mean.” (2.6 1106b27-1106b28) The virtuous person often does things through habit and continuous practice rather than having someone teach them because it can’t be taught. “From this, it is also clear that none of the virtues of character comes about in you naturally, since nothing natural can be habituated to be otherwise.” (2.1 1103a18-1103a19) Virtuous persons don’t let things overcome who they truly are, meaning their attitudes are at an even level when it comes to pleasures and pains. Virtuous persons can’t let things get the best of them, which is why the mean is so important because it gives balance and clear judgement.

A married couple, both addicted to drugs, is unable to care for their infant daughter. She is taken from them by court order and placed in a foster home. The years passed. She comes to regard her foster parents as her real parents. They love her as they would their own daughter. When the child is 9 years old, the natural parents, rehabilitated from drugs, begin court action to regain custody. The case is decided in their favor. The child is returned to them, against her will. Do ethics support the law in this case? Discuss.

In classic liberals eyes, true freedom is that when the individual is left completely to their own desire, at best the state can be seen as ‘a necessary evil’, or as Jefferson summed up, “Government is best when governed least”. On the other hand there are the modern liberals, who in contrast, have advanced a developmental form of individualism that prioritises human flourishing over the quest for interest satisfaction. This idea says that people can be developed in order to become the best person they can be. In contrast to classic liberals, modern liberals follow positive freedom. This was an idea proposed by Green in the late nineteenth centaury; it recognizes that liberty may also be threatened by social disadvantage and inequality. This, in turn, implied a revised view of the state. By protecting individuals from the social evils that threaten to limit their lives, the state can expand freedom, and not merely diminish it. In the place of the old minimal state, modern liberals have devised a new ‘enabling state’, exercising an increasingly wide range of social and economic responsibilities. Therefore modern liberals differ from the classic liberal in terms of the individual, as the classics believe the state restricts and limits individual freedom, whereas modern liberals see the state as enabling and protective, and can therefore boost levels of individual freedom

He said was also important to understand the acts performed towards virtue, because it directly related to the character of the resulting morals. Aristotle felt that fear and pain influenced ethics, as people would avoid that which he/she was scared of and/or that would cause pain. He believe friendships to be vital in order to be a good person, and that it required “reciprocal and explicit goodwill”. Aristotle taught that friendships were uncommon, but could be achieved requiring time to build familiarity and trust. He claimed that this perfect virtue must be achieved and maintained for the lifetime.

In his Nicomachean Ethics, Aristotle explores virtues as necessary conditions for being happy. A virtuous person is a person with a disposition toward virtuous actions and who derives pleasure from behaving virtuously. Aristotle distinguishes between two types of human virtue: virtues of thought and virtues of character. Virtues of thought are acquired through learning and include virtues like wisdom and prudence; virtues of character include bravery and charity, which are acquired by habituation and require external goods to develop. As a consequence, not all people can acquire virtues of character because not all people have the external goods and resources required to develop that disposition.

Aristotle found that there are two kinds of virtues of the soul. First, there are virtues of thought, such as wisdom. Next, there are virtues of character, such as generosity. The main focus of his virtue ethics lies in the virtues of character. Aristotle assumed that these virtues are learned through habit. For example, whereas intellectual virtue may arise from reading a book, the adoption of virtuous character is inherited solely by practice. Therefore, it is through a person's upbringing that moral virtues are cultivated, and it is through the habit of thinking virtuously that one can excel towards happiness.

In our society today, we are mostly challenged by two questions: ‘is it right to do this or that? And ‘how should I be living in society?’(Bessant, 2009). Similar questions were greatly discussed in the history by our ancestors in their philosophical discussions. The most ancient and long-lasting literature on moral principles and ethics were described by Greek philosopher Aristotle. He had an excellent command on various subjects ranging from sciences to mathematics and philosophy. He was also a student of a famous philosopher. His most important study on ethics, personal morality and virtues is ‘The Nicomachean Ethics’, which has been greatly influencing works of literature in ethics and heavily read for centuries, is believed to be

In Book II of the Nicomachean Ethics, Aristotle discusses the idea of moral virtue. Aristotle emphasized the importance of developing moral virtue as the way to achieve what is finally more important, human flourishing (eudaimonia). Aristotle makes the argument in Book II that moral virtue arises from habit—equating ethical character to a skill that is acquired through practice, such as learning a musical instrument. However in Book III, Aristotle argues that a person 's moral virtue is voluntary, as it results from many individual actions which are under his own control. Thus, Aristotle confronts us with an inherently problematic account of moral virtue.

In Aristotle’s Nicomachean Ethics he accounts that humans should make sacrifices and should ultimately aim first and foremost for their own happiness . In the paper I will argue that it is really in a person’s best interest to be virtuous . I will do this by first describing Aristotle’s notion on both eudaimonia and virtue , as well as highlighting the intimate relationship between the two . Secondly I will talk about the human role in society. Thirdly I will describe the intrinsic tie between human actions . Finally I will share the importance of performing activities virtuously .

Liberalism is……………………………………., first liberal was Johan Locke who was ‎liberal in the 17th century. Liberalist have optimistic conceive of human nature. They ‎also identified that every person is self-interested and even combative.Liberlists ‎disagreed with the statement that conflict and warfare are unavoidable.‎‏"‏Conflict and ‎war are not inevitable; when people employ their reason they can achieve mutually ‎beneficial cooperation not only within states but also across international ‎boundaries‏"‏‎ Jackson &Sorensen,( 2010, p.97) . What is more it that , the basic ‎