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Chapter Summary Of The Chapter 'Hinduism' By Huston Smith

Decent Essays

Huston Smith describes the many different aspects of Hinduism in this chapter. He writes about what people want, which he later describes as what people take pleasure in doing or gain pleasure from. He then shifts gears and writes about what people really want once all pleasure is gained, leaving readers with the question “Is this all [the world can offer]?” Smith then mentions that Hinduism believes the purpose of life is to pass far beyond imperfection. He speaks of the four paths to the goal and the stages of life. However, his main focus in this chapter is the different way to God through knowledge, love, work, and psychophysical exercises.

Smith mentions that one of the four paths to God is through knowledge; however, such knowledge is not encyclopedic, but rather “intuitive discernment that transforms, turning the knower into that which she knows.” (Page 29) Jnana yoga is the path to oneness with God through knowledge. Hinduism proposes to those gifted with knowing that they know more than their finite self. Once this point is grasped and comprehended, her sense of self will shift to a much deeper level. He proceeds to inform the reader that the second step is thinking. Through reflection the Atman, the God within, changes from being a mere concept to realization. In thinking one …show more content…

Smith writes that “The yoga of knowledge is said to be the shortest path to divine realization.” First of all, since healthy love is outgoing the bhakta will reject that the God you love is yourself. He mentions that a Hindu classic makes this point simpler by stating “I want to taste sugar; I don’t want to be sugar.”(Page 33) Secondly, if the bhakta is persuaded of God’s otherness, their goal will differ from the jnani’s. The bhakta will strive to adore God with every element of his/her being. Finally, God’s personality is indispensable. All that must me done in this yoga is love God dearly, not just claim to love God, but factually love

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