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Clendrical Rituals

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To resolve these selection pressures, religion is composed of three major elements: the sacred, the supernatural, and rituals and beliefs about the supernatural. According to Turner, believing in the sacred, like objects and events that symbolize the supernatural, can be “a very powerful motivator of humans”. In fact, many times religion offers a system of values that provides guidelines to how one should act in order to be accepted into the after life. Rituals and beliefs about the supernatural vary within societies. Rituals can include anything from dancing, to singing, to praying, etc. and they serve to link the natural and supernatural worlds together. Turner states that such rituals can be calendrical or non-calendrical, where calendrical rituals are performed on a regular schedule, like mass, for example. The non-calendrical rituals are then performed on special occasions, like rites of passage. As stated, however, these vary widely across societies. …show more content…

As stated, Turner mentions that as more people begin to populate a society, the existing institutions become more complex, the same can be said for religion. In hunting and gathering societies, religion was largely based on animism, in which “spirits inhabit virtually everything in the natural world of nature” . Turner states that the believe in animism motivated hunting and gathering societies since they believed spirits could interfere in their routines. However, the belief in animism has changed drastically as societies have evolved. In fact, in late agrarianism, religion becomes more complex, introducing universal faiths. In hunting and gathering societies, religion was not universal, in fact, one’s location usually determined their faith and that gods one believed in. However, with larger populations, universal faiths began to emerge and “transcend societal

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