Clifford Geertz, in his essay “Religion as a Cultural System”, presents what he considers to be the definition of religion. According to him, religion is about symbols and people use these symbols as a guide for their view of the world and how they should behave in that world. Religion, states Geertz is “a system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic” (Geertz, The Interpretation of Cultures, page 90). What he is trying to do in this essay is provide the reader with a way of understanding religion by …show more content…
He distinguishes between intrinsic and extrinsic sources of information. The intrinsic are those which are genetically programmed and are “highly generalized”. For this reason the extrinsic sources of information are very important. They have a very important function which is to provide a model for how we should live. He believes that the symbols of a religious nature, found extrinsic to us, help us know how to see the world and how we should be within the world (Churnus). Model of reality and a model for acting well
Secondly, these symbols establish powerful and long-lasting moods and motivations. This means that the symbols, such as the sweat lodge ceremony practiced by many Plains Indians or the marriage ceremony of Christianity and many other religions, are what motivate people and are also that which helps to establish peoples’ states of being. The symbols “express the world’s climate and shape it” (Geertz, page ). Symbols are powerful because they encourage people, those who worship the symbol, into certain moods (Geertz). This means that, given certain situations where a symbol might be present or act as a motivator, the person might feel a certain way or be motivated to act in a certain manner. These, states Geertz are the two different dispositions which might be induced (page ). Motivations, from a
Mircea Eliade’s The Sacred and the Profane analyzes a wide variety of components that are found within various world religions. Eliade uses the history of religion to support his ideas as the the book itself is a brief introduction to religion as a whole, particulary the religions of primitive societies. Nonetheless, when looking to the past one can see that mankind’s desire to associate itself with the sacred has been occuring for thousands of years. From temples to passages of intiation, religious man is a unique microcosm that follows and repeats the structure of the religious macrocosm, the creation of the cosmos. One can conclude that Eliade views religion as the “paradigmatic solution for every existential crisis.” (p210) and
Religion is a system of several characteristics combined together to form a dynamic, living reality. These characteristics are sacred texts and writings, ethics, rituals and ceremonies and beliefs and believers. These characteristics are established in both immanent and transcendent worldviews.
In his book, A Critical Introduction to the Study of World Religions, Craig Martin aims to introduce undergraduate students to a socio-functional approach in exposing the methods in which religion disrupts class equality. He succeeds by using intelligible explanations, arguments, and examples to skeptically understand how man is shaped by religion.
In the study of religion, one can quickly discern that there are two major differentiations between the anthropological definition of religion, and that of religion in the context of belief systems. Religion, in the context of anthropology, can often be related to social institutions. On the other hand, religion in the context of belief systems indicate faith in something or someone...such as oneself, a god, or object. As identified by scholar Clifford Geertz, the anthropological definition of religion is “a system of symbols which acts to (1) establish powerful, pervasive, and long-lasting moods and motivations in men by (2) formulating conceptions of a general order of existence and (3) clothing these conceptions with such an aura of factuality
At the beginning of the semester, I wrote: “Religion is the institutional manifestation of feeling and believing in something beyond yourself” (Kelley 2016). Twelve weeks later, I consider this definition incomplete and problematic; nevertheless, it reveals how religious thinkers such as James Frazer, Emile Durkheim, William James, Mircea Eliade, Jeffrey Kripal, and Bruce Lincoln infiltrate our quotidian definitions of religion. In this paper, I hope to develop a new conception of religion, recognizing the impact of such historical thinkers on personal conclusions. In other words, I hope to show that we are
For purpose of this essay, religion will be defined as a collection of institutional beliefs and customs concerning humanity and the purpose of the universe [1]. Key beliefs within religion that will be explored, as well as there relation to reason, are:
Religion is a species-specific human universal phenomenon, complex, full of paradoxes, and found in all cultures. Social scientists and anthropologists since the late 17th century have attempted to rationally answer questions about religion, and while we can't evaluate the veracity of religion’s claims, we can attempt to understand its functions.
The meaning of religion is something that scholars, along with society at large, have attempted to define for centuries. Although the term cannot truly have one solid meaning, it is clear that religion is much more than a set of beliefs and practices. In Religion: The Basics, author Mallory Nye discusses his approach to studying religion. In arguing that culture and religion strongly influence each other, he explains that those studying religion must make people and culture their focus, as variations even within the same religions exist and must be considered. Moreover, Nye explains how religion is, essentially, a universal concept, as it takes form in an array of shapes across the globe. With Nye’s argument, I have developed new insights
Before deciding on the definition, I considered religion as being an “organised system of beliefs, ceremonies and rules to worship a god or a higher being”. The only phrase that I agreed with was the fact of religion being an “organised system” mainly because of the fact that there is a set way of practising the religion by, for example, praying and attending mass. In contradiction, the rest of the definition makes it seem as if religion is straight-forward on a community basis, in contrast to a personal one. Use of “a god or a higher being” contradicts the idea of polytheism, associated with religions such as Buddhism and Hinduism (Theism.net, 2014).
In the article, The Meaning and End of Religion, by Wilfred Cantwell Smith writes about his idea of the concept of religion explaining it to be a universally valid category as it is theorized but is truly a European creation. Throughout the article Smith conveys his ideas of religion. In his piece, there are several interesting ideas and most important thoughts that he tries to communicate to the reader. In response, the reader can respond to some of the important questions posited by Smith.
Throughout society, there is an immense amount of religious organizations and groups. Though some may have been derived from ancient times, one may ask what is it that makes these groups exist so strongly today? In this paper, I will explain the components within religious groups and organizations and relate it to a contemporary example.
In this essay we will discuss the importance of religion in society. We will attempt to explain why societies have religions and what functions their belief system has for them. We will also ask if these functions are now out-dated and if religions have any meaningful function in today's world or are they just stained glass windows into a bygone era? 'Religion' can be defined by two main groupings. 'The inclusive definition' covers all topics and subjects of a persons life including, not only, their belief in a deity but also their belief and belongingness to music, sport and any other interests the person may hold. 'The exclusive definition' refers to just their belief system regarding a 'supra-human' (Browne 2005, p. 311). It is mainly
A religion is often composed of sacred scriptures and symbols that propel it to create levels of faith or experiences within oneself. Paul Tillich defines faith as a “state of ultimate concern,” (Tillich, 58) one’s personal quest to reach total fulfillment at the expense of total surrender. Faith is often times, though not always, experienced through religion. A religions composition and guidelines are used to surrender and conquer one’s ultimate concern and reach a state of total fulfillment. Religions are composed of many factors and vary amongst religions, but they all have one thing in common- symbols; the universal language within these religions that allows them to grow and be interpreted across borders and languages. Tillich says, “one’s
3) Clifford Geertz’s definition of religion is an accurate reflection of the basic tenet of religion. Geertz argues that religion is based solely on the concepts of symbols and the impacts that symbols have on the practitioners of the religion. Geertz demonstrates that symbols give a meaning to life. The symbols give practitioners something to hold onto at all times. Geertz’s definition of symbols and their impacts fits the use of symbols in many religious practices including the religions of the Huichol Indians and the Amish sect of the Protestant Christian church.
According to the Merriam-Webster dictionary, the definition of religion is as follows: “the belief in a god or in a group of gods, an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods, or an interest, a belief, or an activity that is very important to a person or group” (Merriam-Webster.) My personal definition of religion is that it is a set of beliefs and practices that generally pertain the worship of one or more than one spiritual beings or representations of a spiritual power. Religion can be personal belief or an organization or group of people who have similar beliefs and values. There are many different types of religions in the world and have been since the