Descartes' Meditations
In Descartes’ meditations, Descartes begins what Bernard Williams has called the project of ‘pure enquiry’ to discover an indubitable premise or foundation to base his knowledge on, by subjecting everything to a kind of scepticism now known as Cartesian doubt. This is known as foundationalism, where a philosopher basis all epistemological knowledge on an indubitable premise.
Within meditation one Descartes subjects all of his beliefs regarding sensory data and even existence to the strongest and most hyperbolic of doubts. He invokes the notion of the all powerful, malign demon who could be deceiving him regarding sensory experience and even his understanding of the simplest mathematical and logical truths in
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Human beings are capable of simultaneous thought, this is best illustrated when a person is dreaming as the person will be receiving sensory data from both the external world and from the dream therefore the human is thinking on more than one level at a time which could result in there being two existence’s. A further Cartesian response could be that the level of thought or the amount of thought is irrelevant, all that is important is that the thought is being generated by the one individual, therefore it is the one individual that exists. It is seemingly impossible to criticise the cogito argument as every time it is presented to our mind we are forced to assent to it, it may be the case that this argument is infallible or at least indubitable, Descartes therefore has convincingly overcome his doubt of his own existence.
Now that Descartes realised that he was a thinking being he focused his efforts on trying to prove the existence of God for this Descartes has two arguments based on a priori reasoning, the Ontological argument and the Trademark argument.
Descartes first argument for the existence of God is known as the Trademark argument. The argument states that we all have the idea of God in our head (‘…there is a real and positive idea of God or of a Being of supreme perfection to my mind…’) as we are not able to
In Descartes’ First Meditation, Descartes’ overall intention is to present the idea that our perceptions and sensations are flawed and should not be trusted entirely. His purpose is to create the greatest possible doubt of our senses. To convey this thought, Descartes has three main arguments in the First Meditation: The dream argument, the deceiving God argument, and the evil demon “or evil genius”. Descartes’ dream argument argues that there is no definite transition from a dream to reality, and since dreams are so close to reality, one can never really determine whether they are dreaming
In his First Meditation (Feinberg & Shafer-Landau, 2001) Descartes explored his ideas regarding knowledge and skepticism, which led to him developing ideas based around the certainty of his experiences. From this he developed his first argument: the dreaming argument.
Descartes has written a set of six meditations on the first philosophy. In these meditations he analyzes his beliefs and questions where those beliefs were derived from. The first mediation of Descartes discusses his skeptical hypotheses; questioning the validity of the influences of his knowledge. He has a few main goals that are expressed through the first meditation. First off, Descartes wants to build a firm foundation of knowledge that is also concrete. Through probing his mind for answers to all of his skeptical thoughts, he hopes to eliminate the skepticism and find true, unquestionable knowledge. Descartes has mapped out ways to
In the Meditations, Rene Descartes attempts to doubt everything that is possible to doubt. His uncertainty of things that existence ranges from God to himself. Then he goes on to start proving that things do exist by first proving that he exists. After he establishes himself he can go on to establish everything else in the world. Next he goes to prove that the mind is separate then the body. In order to do this he must first prove he has a mind, and then prove that bodily things exist. I do agree with Descartes that the mind is separate from the body. These are the arguments that I agree with Descartes.
This essay attempts to explain Descartes’ epistemology of his knowledge, his “Cogito, Ergo Sum” concept (found in the Meditations), and why he used it [the cogito concept] as a foundation when building his structure of knowledge. After explaining the concept I give a brief evaluation of his success in introducing and using this cogito as a foundation. Finally, I provide reasons why I think Descartes succeeded in his epistemology.
At the beginning of Meditation three, Descartes has made substantial progress towards defeating skepticism. Using his methods of Doubt and Analysis he has systematically examined all his beliefs and set aside those which he could call into doubt until he reached three beliefs which he could not possibly doubt. First, that the evil genius seeking to deceive him could not deceive him into thinking that he did not exist when in fact he did exist. Second, that his essence is to be a thinking thing. Third, the essence of matter is to be flexible, changeable and extended.
After giving his first proof for the existence of God Descartes concludes by mentioning that this proof is not always self-evident. When he is absorbed in the world of sensory illusions it is not quite obvious to him that God’s existence can be derived from the idea of God. So to further cement God’s existence Descartes begins his second proof by posing the question of whether he could exist (a thinking thing that possesses the idea of an infinite and perfect god) if God itself did not exist.
Descartes’s attempt to prove the existence of God begins with the argument that he has the clear and distinct idea of God as the “most perfect being and that there must be at least as much reality in the efficient and total cause in the effect of that cause” (40). Therefore, this idea of God can’t be from himself, but its cause must be God. So God exists. In what follows I’ll explain these terms and why the premises seemed true to him.
Rene Descartes’ third meditation from his book Meditations on First Philosophy, examines Descartes’ arguments for the existence of God. The purpose of this essay will be to explore Descartes’ reasoning and proofs of God’s existence. In the third meditation, Descartes states two arguments attempting to prove God’s existence, the Trademark argument and the traditional Cosmological argument. Although his arguments are strong and relatively truthful, they do no prove the existence of God.
Descartes’ method offers definitive conclusions on certain topics, (his existence, the existence of God)but his reasoning is not without error. He uses three arguments to prove existence (His and God’s) that attempt to solidify his conclusions. For his method to function seamlessly, Descartes needs to be consistent in his use of the method, that is, he must continue to doubt and challenge thoughts that originate in his own mind. He is unable to achieve this ideal state of mind, however, and his proofs are shown to be faulty.
You can find Descartes’ proof of the existence of God in the Third Meditation. Although to understand this argument you have to look at his previous meditation where he begins to build his argument with the notion that in order for him to think, he must exist. From this observation, Descartes’ sees that the idea of his existence is very clear and distinct in his mind. Based upon this clarity and the fact that he has just determined his own
Furthermore, in Descartes words, “…I shall efface even from my thoughts all the images of corporeal things, or at least (for that is hardly possible) I shall esteem them as vain and false” (Wee 8), he believed that finding the core of his thoughts would be easily approached through the method of clearing all skeptical insights. His research begun by reassuring that he would find his true self “…and thus holding converse only with myself and considering my own nature, I shall try little by little to reach a better knowledge of and a more familiar acquaintanceship with myself" (Wee 8), in order to support the existence of God’s being. Descartes gives a naturalistic idea of God’s being with the help of philosophical reasoning in order to give more support on the idea. When discussing alternate limitations on a philosophical point, it is sensible to use the basis of Descartes’ principles to clearly and thoroughly convey the message of philosophical reasoning. Moreover, it can be argued that
The Meditations on First Philosophy by Rene Descartes is a thorough analysis about doubt. Descartes describes his method of doubt to determine whether he can truly know something. One of his major arguments is the proof of the existence of God. In this paper, I will attempt to unravel the flaws in Descartes proof that God exists.
Descartes makes an attempt to prove God’s existence throughout his third meditation. In his first premise he states that he has an idea of an infinitely perfect being. He uses the Principle of Sufficient reason to advance his argument; it states that everything must have a reason or cause. This put forth his second premise; that the idea of god must have a
Descartes’ first meditation, his main objective is to present three skeptical arguments to bring doubt upon what he considers his basic beliefs. Descartes believes this to be an intricate part of his complete epistemological argument. Descartes skeptical arguments are not intended to be a denial of his basic beliefs. On the contrary, he uses these arguments to help prove one of his main theses, which is the existence of God. One of the main premises that Descartes uses in his proof for the existence of God comes from the evil demon argument, which he proposed, in the first meditation. It is this evil demon argument, which will be the topic of the following discussion.