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Descartes' Meditations Essay

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Descartes' Meditations

In Descartes’ meditations, Descartes begins what Bernard Williams has called the project of ‘pure enquiry’ to discover an indubitable premise or foundation to base his knowledge on, by subjecting everything to a kind of scepticism now known as Cartesian doubt. This is known as foundationalism, where a philosopher basis all epistemological knowledge on an indubitable premise.

Within meditation one Descartes subjects all of his beliefs regarding sensory data and even existence to the strongest and most hyperbolic of doubts. He invokes the notion of the all powerful, malign demon who could be deceiving him regarding sensory experience and even his understanding of the simplest mathematical and logical truths in …show more content…

Human beings are capable of simultaneous thought, this is best illustrated when a person is dreaming as the person will be receiving sensory data from both the external world and from the dream therefore the human is thinking on more than one level at a time which could result in there being two existence’s. A further Cartesian response could be that the level of thought or the amount of thought is irrelevant, all that is important is that the thought is being generated by the one individual, therefore it is the one individual that exists. It is seemingly impossible to criticise the cogito argument as every time it is presented to our mind we are forced to assent to it, it may be the case that this argument is infallible or at least indubitable, Descartes therefore has convincingly overcome his doubt of his own existence.

Now that Descartes realised that he was a thinking being he focused his efforts on trying to prove the existence of God for this Descartes has two arguments based on a priori reasoning, the Ontological argument and the Trademark argument.

Descartes first argument for the existence of God is known as the Trademark argument. The argument states that we all have the idea of God in our head (‘…there is a real and positive idea of God or of a Being of supreme perfection to my mind…’) as we are not able to

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