Essay On False Confessions

Stephen L. Carter links integrity and honesty. There are three constraints discussed in this essay. First, integrity does require a degree of moral reflectiveness. Second, Integrity may cause conflict that is must be resolved. It does not necessarily produce or protect interpersonal harmony. Third, a person who has integrity can be trusted. It does not avoid the restructuring of social structures and associations, because it leaves the matter to exercise of interpersonal authority.

Wrongful convictions are common in the court-system. In fact, wrongful convictions are not the rare events that you see or hear on televisions shows, but are very common. They stem from some sort of systematic defect that lead to wrongful convictions such as, eyewitness misidentification testimony, unvalidated or improper forensic science, false confessions and incriminating statements, DNA lab errors, false confessions, and informants (2014). Bringing awareness to all these systematic defects, which result in wrongful, is important because it will better adjust the system to avoid making the same mistakes with future cases. However, false confession is not a systematic defect. It does not occur because files were misplaced or a lab technician put one too many drops. False confessions occur because of some of psychological attempt to protect oneself and their family. Thus, the courts responsibility should be to reduce these false confessions.

Well, in nearly 25 years since post-conviction DNA evidence has been used to demonstrate criminal innocence, even in cases that landed defendants on death row or in prison for life. Eyewitness misidentification, forensic science errors, false confessions, government misconduct and bad lawyering are many of the reasons wrongful convictions occur. Eyewitness being the most common. Sometimes it can be done by error and other times it is actually done intentionally. In seventy-seven percent of the DNA exonerations, eyewitness misidentification led to wrongful convictions (The Innocence Project- How wrongful conviction happen).

Determining a false confession proves difficult due to the multitude of dimensions involved. According to Kassin and Wrightsman’s (1985) survey of the literature, there are three main types of false confessions—voluntary, coerced-compliant, and coerced-internalized. Unlike coerced false confessions, voluntary false confessions arise as a result of someone willingly turning themselves into the police with an account of their crime (McCann, 1998). Voluntary false confessions can result from multiple motives, including an internalized need for punishment or to save someone else’s face. In contrast, coerced false confessions directly result from police interrogations. While coerced-compliant confessions are made to avoid interrogation, escape the stressful situation, or achieve some other reward, coerced-internalized confessions emerge when a suspects begins to

Our criminal justice system has over time implemented and changed the means of sentencing and punishment for crimes. In the United States plea deals are accountable for 90% of criminal cases. A plea deal is an agreement between prosecutor and defendant in whom the defendant accepts a guilty plea to a charge and in return receives some type of concession from the prosecution. As we have moved forward in the judicial system and now have the ability to look back on previous cases, plea deals have become more controversial. The majority of awareness in this area has been used to look deeper into false confessions, grazing right over the fact that false confessions are a large part plea deals. A controversy arose when many refused to believe that situational factors during interrogations and dispositional factors inherent to the suspects could result in false confessions. (Redlich, 2010)

Police interrogate suspects on a daily basis, but how can they tell if the confession is real? We have all heard, at one time or another of someone confessing to a crime they didn’t commit. Then your next thought is “I would never confess to something I didn’t do”. The only way you can be a 100% sure of that is if you have been through an interrogation before. This paper is going to define “confession” and tell how an innocent person will confesses to a crime they didn’t commit. This paper will also show the history of interrogations.

In general, there are several factors that can cause wrongful conviction and later exoneration. One factor is a false confession. As authors Earl Smith and Angela J. Hattery stated in their journal that a false confession can be caused by individual

“It was me. I did it. I’m guilty.” It’s what every interrogator is waiting for and hoping to hear. Any variation will do the job, as either is the heart of each and every confession. The main purpose of an interrogation is to elicit the truth from a suspect that they believe has lied or is guilty of the crime they’re investigating. They are looking for a confession. Confessions are the most damaging and influential piece of evidence of the suspect’s guilt that the state can use against a defendant (Leo, 2009). It makes sense. People instinctively trust confessions. After all, why would someone confess to a crime they did not commit? The mere idea that someone would admit to committing a crime they did not do boggles the mind simply because it just does not seem rational. However, the fact remains that false confessions do happen, and for a multitude of different reasons. This paper will begin with an examination of false confessions in general, then focus on the different types of false confessions, including what leads to their occurrence, and will conclude by discussing ways in which false confessions could be avoided.

In recent years, there have been multiple high-profile cases of people being exonerated, often by DNA testing, after giving a false confession to a crime they did not commit. People who often fall into this trap are juveniles or those with a diminished mental capacity (Redlich, 2009). DNA testing has helped many innocent people that gave false confessions be free again. This trend brings up the question of how were they able to give a false confession.

Deception According to Hyman (1989) deception implies that an agent acts or speaks so as to induce a false belief in a target or victim. Deception can occur in everyday life. Whether it is telling someone they look nice or not telling them that they look fat. This is an important process for forming relationships and general social interaction.

Wrongful convictions occur when innocent defendants are found guilty in a criminal trial; When people are wrongfully convicted, they spend part of their life in prison while the criminal is free of punishment. The world has two million citizens incarcerated, about 20,000 people punished for crimes they did not commit (Ferner). Two thousand people are punished for crimes they did not commit, that is not a small number, so why do wrongful convictions occur? Wrongful convictions can occur for various reasons; the common causes are eyewitness misidentification, unvalidated or improper forensics science, false confessions, government misconduct, unprofessional lawyering, and informants or snitches.

False confessions have been a leading factor in destroying the lives of many innocent people. Since the advances of technology, victims of false confessions have been exonerated from the charges previously placed on them while others are still fighting for innocence or died a criminal. One technological advance that has exonerated many individuals is DNA testing. According to Randy James, DNA testing was discovered in 1985 and was first used in court to convict Tommie Lee Andrews (Time, 2009). Today many Americans are convicted because of false confessions that have not yet been overturned with new evidence (Kassin, 2014). Although DNA testing has led to freedom for many innocent Americans, there are still many innocent people who are locked

Every time an innocent person is exonerated based on DNA testing, law enforcement agencies look at what caused the wrongful convictions. There are many issues that contribute to putting guiltless lives behind bars including: eyewitness misidentification, false confessions, imperfect forensic science, and more (Gould and Leo 18). When a witness is taken into a police station to identify a suspect, it is easy for their memories to be blurred and their judgment influenced. This can lead the witness to identify a suspect who is actually innocent. Flawed forensic science practice also contributes to wrongful imprisonments. In the past, analysts have been inaccurate due to carelessness, testified in court presenting evidence that was not based

Almost everyone who has seen a cop television show or movie has heard the saying “You have the right to remain silent”. In America, people are raised to believe that the justice system never fails, and that no matter what happens justice will always prevail, though for some people this safety net has failed them. Since the late 1980s six studies have documented 250 interrogation-induced false confessions. Police-induced false confessions are the result of multistep process and sequence of influence, persuasion, and compliance. Imagine that a solider of the U.S. military is brought in for questioning, kept locked up for sixteen hours in an interrogation room, constantly threatened with the death penalty if they did not confess to the crime, and the whole time left without representation. In 1997 this was the case for four individuals from Norfolk, Virginia held without representation and forced to give false confessions.

The question of what constitutes morality is often asked by philosophers. One might wonder why morality is so important, or why many of us trouble ourselves over determining which actions are moral actions. Mill has given an account of the driving force behind our questionings of morality. He calls this driving force “Conscience,” and from this “mass of feeling which must be broken through in order to do what violates our standard of right,” we have derived our concept of morality (Mill 496). Some people may practice moral thought more often than others, and some people may give no thought to morality at all. However, morality is nevertheless a possibility of human nature, and a