In our society today, fairy tales are full of magic, tiaras, ball gowns, and Prince Charmings, which serve as entertainment for their audience. Bruno Bettelheim, one of the most renowned psychologists and fairy tale experts of his time, proposes that fairy tales are therapeutic tools for children. However, the essay “Why Fairy Tales Matter: The Performative and the Transformative” by Maria Tatar proposes a different view, one deeper than therapeutic realms. She believes that children must read fairy tales because it is their gateway to the land of curiosity and imagination. Through these fairy tales, children are motivated to use the power of language to communicate and effect change throughout their lives. Tatar provides numerous proofs to support her claims, however the contradictory logic and substandard quality of evidence makes her readers question if reading fairy tales is truly essential for children. In the beginning of the essay, Tatar mentions Bruno Bettleheim’s book, The Uses of Enchantment, and asserts that it both gave fame and injustice to fairy tales. Bettelheim’s book symbolizes the effect of changing fairy tales to many different media. Tatar asserts the original motive of old fairy tales to tell cultural stories is now masked by the commercialized motivation of new fairy tales. She believes the new versions of fairy tales do not embody the vital teaching of language that fairy tales used to have. Tatar mentions that reading fairy tales is an essential part of children’s lives because it has numerous transformational powers that are vital for their adulthood. Tatar explains this by making three evident points in her essay. First, she asserts that even if fairy tales change from media to media, the emotional response is still apparent. Which then leads her to her second point that fairy tales have the power to evoke emotions from their readers. These feelings contained in fairy tales are young readers’ gateway to the power of language. Tatar exemplifies that the power of language is important for children to learn so they can accurately articulate words that impacts the world around them. (Tatar 55-64) Tatar also utilizes different stylistic approach to make her argumentative
There are numerous genre’s in literature, but the level of importance and influence on an individual will differ. Exposure to books and stories is especially important for children because it their chance to acclimate themselves to written language and in turn create their own visuals for the toneless words. “Why Fairy Tales Matter: The Performative and the Transformative”, by Maria Tatar contains an ample amount of textual evidence from author’s research into fairytales, as well as writer’s personal experiences with fairytales. Although Tatar supports her claims with evidence, her resources are not concrete, and seems excessive at times. Also, her assertions are weakened by her failure to defend her conclusion against competing beliefs.
Maria Tatar’s “An Introduction to Fairy Tales” discusses the impact on how the stories help guide the children from their younger age. The first five paragraphs of the article mentioned about how the children can overflow with imagination, and can vividly see their reality of desire and also, fear. The fairytales can also corrupt the naïve minds of the child in a way of making them realize the reality of the world is unjustified, and people can be harsh. Moreover, Tatar gives an explanation on how people grow up with the same fairy tales with different versions; which gives an entirely different personal idea. Fairy tales also develop the child’s intellectual mind by reading various kinds of genre.
The fairy tale helps the child to understand a balance between the good and the evil; it gives him a hope for a good future.” Fairy tales assure the
In Tatar’s article, An Introduction to Fairy Tales, she draws us in by describing childhood books as “sacred objects.” She takes a quote from Arthur Schlesinger, Jr. describing how the stories give lessons about what a child subconsciously knows - “that human nature is not innately good, that conflict is real, that life is harsh before it is happy - and thereby reassure them about their own fears and their own sense of self,” (Tatar 306). She describes how many adults long for the simplicity of enjoying those stories in their childhoods, only to realize that they outgrew them, and instead have been introduced to reality. The original stories were more for adults rather than for children. Nowadays, stories have been adapted to be more suitable for children. Fairy tales may allow a kid to wonder due to their charm, but they also can
Triumphant reward in spite of unjust punishment is a universal sentiment that transcends languages and cultures. There are thousands of folktales and fairy tales that are firmly rooted in individual cultures, yet the tale of Cinderella has been told through many centuries and throughout the far corners of the world. With thousands of versions of this classic tale in print worldwide, the tale is believed to have originated with the story of Rhodopis, a Greek slave girl who is married to an Egyptian King. The story of Rhodopis, which means rosy-cheeks, dates back to 7 BC and is attributed to a Greek geographer named Strabo. The Chinese variation of this fairy tale is named Yeh-hsien. The Chinese version is traceable to the year 860 and appears in Miscellaneous Morsels from Youyang by Duan Chengshi. Yeh-hsien is a young girl, motherless and in the control of her stepmother, who befriends a treasured fish. The jealous step-mother kills the fish, but it’s bones provide Yeh-hsien with magical powers, eventually enabling Yeh-hsien to escape the control of her step-mother for a royal life. The Story of the Black Cow which is found within the pages of Folk Tales from the Himalayas by John Murray, published in 1906, the child who is mistreated by a stepmother is a male and the role of savior is portrayed by a snake, with a cow serving as the moral of the story, faithfulness. These two versions of Cinderella carry many common threads that are
Tartar explains how a little Fairy Tale can affect someone’s life, it could be by their personality, or even just little things such as how they see life. She then explains that even reading the same stories as people got older, like for example The Little Red Riding Hood, each person will see it with a different message. On Maria Tatar work she explains some of the psychological aspects that are involved in knowledge development of children; she makes an emphasis on how some “fairy-tale characters always seem to be lying, cheating, or stealing their way to good fortune.” (Paragraph-10, Pg. 231); most parents do not want their children to steal things from other people. Tatar states that as people get older, they are more likely to forget the strong messages that a simple
As a child, I was told fairytales such as Snow White and the Seven Dwarfs every night before I went to sleep. Fairytales are an adventurous way to expand a child’s imagination and open their eyes to experience a new perspective. Modernizations of fairytales typically relate to a specific audience, such as adolescence, and put a contemporary spin on the old-aged tale. Instead of using whimsical themes heavily centered in nature, the contemporary poems connect with the reader in a more realistic everyday scenario. Also, many modernizations are written in poetic form to help reconstruct a flow in the piece and to develop or sometimes completely change the meaning from that of the original fairytale. Comparing Grimm’s Fairytale Snow White
The tradition of telling fairy tales to children effects not only the listener but also the reader. Maria Tatar, in her book Off with Their Heads!, analyzes how fairy tales instill and reaffirm cultural values and expectations in their audience . Tatar proposes that fairy tales fall into three different tale-types: cautionary tales, exemplary stories, and reward- and- punishment tales. These three types portray different character traits as desirable and undesirable. Due to the tale’s varying literary methods it can change the effectiveness of the tale’s pedagogical value. In Tatar’s opinion, all of these tales are similar in the way they attempt to use punishment, reward, and fear to encourage or discourage certain behaviors. In the cautionary fairy tale “The Virgin Mary’s Child”, the use of punishment and fear to discourage certain behaviors is enhanced by the Christian motifs and values employed by the tale. These literary devices encourage the audience to reflect on and internalize the lessons that are presented in the fairy tale.
There is nothing more precious and heartwarming than the innocence of a child. The majority of parents in society want to shield children from the bad in life which is appreciated. Within human nature exists desires of inappropriate behavior; envy, deceit, selfishness, revenge, violence, assault and murder. The most well-known fairy tales depict virtue and the evil in life. Even more important, the form and structure of fairy tales suggest images to the child by which he can structure his daydreams and with them give a better direction to his life. (Bettelheim).
Reading fairy tales or seeing them represented has become part of an everyday routine for children. As Baker-Sperry states, “Through interaction that occurs within everyday routines (Corsaro 1997), children are able to learn the rules of the social group in which they are a part” (Baker-Sperry 717-718). For example, through Red Riding Hood, children learn to listen to their parents and to be wary of strangers. Some of these messages are harmful though; not all girls have to be naive and weak while boys are predacious wolves. Not everyone has to play the role that society assigns them.
"Once upon a time," the most used introduction phrase in common fairy tales used to start an adventure. These adventures have been around for years. The importance of some tales might be more significant than others, also based on culture. My goal for this paper is to educate my readers with the importance of fairy tales, especially for younger children. Fairy tales have been around for centuries from generations to generations. Different cultures, such as the Japanese and Western, have also expressed them differently. All these fairly tales teach children different aspects of life, which make these tales so important.
Bettelheim’s theory is centralized on his argument of the importance of fairy tales on a child’s development. This argument was proposed through The Uses of Enchantment, he suggested that fairy tales provided images to the children and with these images they could structure a better direction to one’s life. Bruno Bettelheim felt that the use of fairy tales for child’s development represented good versus evil clearly, these stories helped children deal with problem of an inner self, the description of the heroes/heroines going out into
Bruno Bettelheim is an educator and therapist who wrote the “Struggle for Meaning”. In Bettelheim’s paper he discusses how children grow throw their experiences that their childhood literature brings them. Some of the main points are a child’s psychological problems, finding a deeper meaning to life, and keeping a reader entrained. Bettelheim’s points can be seen in Brothers Grimm’s “Cinderella”.
Fairy tales make an important part of cultural prophecy, because they contain wisdom which is passed from parents to their children. They contain basic moral and ethical guidelines for children. Images and symbols used in fairy tales can help to judge about cultural, ethical, social and moral values popular in the contemporary society. Changes and similarities, which can be found in the popular fairy tale Cinderella by Jacob and Wilhelm Grimm, version of 1812 and the Disney version of Cinderella (2015), can help to realize the changes in cultures and historical epochs.
However, few realize that there are many communal ideas imbedded in the plots that often go unrecognized. Fairy tales, more often than not, highlight a multitude of social aspects which might seem inappropriate for children. Constantly evolving, fairy tales, as indicated by Yolen and Zipes, illustrate the sexist views of the dominating class, the societal beliefs as they change throughout history as well as the community’s values especially during crisis.