Pleasure and Happiness are prominent themes in Herman Hesse’s Siddhartha and David Grene’s translation of The History. Both texts emphasize the struggle the characters Siddhartha and Croesus has between these two very different concepts, in an attempt to show the audience the true path to “the good life. Pleasure can be defined as the temporary state of enjoyment that is caused by self-indulgence and instant gratification; happiness is an enduring feeling of inner satisfaction with one’s state of being in spite of outward circumstances. Though initially Siddhartha and Croesus confused pleasure with happiness, they ultimately discovered that true happiness far outlives the fleeting nature of pleasure. When looking at the moral of these stories, …show more content…
In Siddhartha’s case, he was living this lifestyle just to please Kamala, and it took him twenty years to realize that lifestyle was not for him. There is not a way to get time back, so we have to always keep six questions-- who, what, when, where, how, and why-- in the back of our mind to make sure that what we are doing things that are going to benefit our well-being, and not just our self-gratification in the long run. There have been many instances in the readings where pleasure was out-played by happiness. For Siddhartha, his pleasurable moments were all accredited to external sources such as pleasing Kamala, whereas his happiness came from reflections on the way life was going. Siddhartha received enlightenment after he looked over his whole life and realized that he must avoid taking extreme measures to make himself feel happy. Happiness came from within, with an unconditional love of self, no matter what life threw at him. As Siddhartha was walking through the forest in an effort to find his son, he is engulfed by memories of receiving his first kiss form Kamala and many other events. As his memories became so clear, “Siddhartha realized how foolish the desire that had driven him to this place was”. (Hesse 111) The preceding quote proves …show more content…
Croesus’ pleasure comes to a halt when he is faced with the death of his son and the possible death of himself by Cyrus. As for Siddhartha, his life with Kamala didn’t make him happy. Yes, he was pleased with his ability to have the indulgent life, but he wasn’t happy. If one is happy, why would they want to change their lifestyle to something completely different? This turn in the story supports the claim that happiness is not dependent on one’s current circumstance, but pleasure is. Instead, happiness is what gives one the ability to get through their current circumstance. People think that in order for someone to be considered happy, one has to be pleased by their circumstance. However, we must realize that pleasure is
In Virtue Ethics, the author Richard Taylor goes into detail when explaining the basis of happiness involving pleasures. Taylor felt that most people were not interested in finding out what happiness truly is because they already possess an idea of what it entails. People appear unwilling to examine their own misconception of happiness, so they often look to pleasures as a form of happiness. Happiness and pleasures may seem similar because people often relate them, but they are ultimately different. Happiness is complicated because of all that it takes to reach its end.
Famous actor and comedian, Robin Williams, was very well known and lived a life with richness and supporting loved ones, but it must not have been all it was looked to be. He must not have been truly happy with his life because he committed suicide. Similarly, in the book, Siddhartha by Hermann Hesse, Siddhartha is not able to find true happiness. Siddhartha leaves his family in the beginning of the book because he wants to find himself. Then he ends up with the Samanas and is there for a while, but then he decides he has not truly found himself yet. So, he leaves again and meets this man on a ferry boat that encourages him to find enlightenment. Siddhartha then meets this woman named Kamala and they fall “in love” and he becomes wealthy and believes that he is happy. But after a while, he leaves Kamala and all of his wealth and social honor behind because he has not found enlightenment. All this shows the reader that Siddhartha does not find happiness with wealth and social status, as shown when he leaves Kamala and everything he has to go find himself and is only able to find enlightenment as a ferryman, which is not a wealthy position or rank in life.
Zadie Smith explains to you that pleasure can be more of a temporary feeling that can only satisfy readers at that moment or for a little bit of time. Reading this short story by Smith makes the readers realize that there is a difference between two words that can also be so similar but so different at the same time. And that joy can sometimes be similar to pleasure but it’s more than a feeling. You enjoy “joy” and you live during
Siddhartha had always considered love inessential in his life because he categorized it as a worldly sensation that the common people simply experience. The wisdom and knowledge of the love differs greatly and both play a large role in Siddhartha's quest for finding the Atman. Siddhartha understood that love was the act of loving another human being, but it was just another word in his language until he had experienced it for himself He found out that he still had much to learn after he went through the worries, the heartaches, and the sleepless nights that one goes through when they worry for a loved one.
Siddhartha, written by Herman Hesse is a thought provoking narrative that tells the story of Siddhartha’s life as he journeys in search of answers. His pursuit leads him many places and introduces him to many people until after many long years he has a revelation by a river. In the early days of his quest he and Govinda, his childhood friend, go to the woods in which they become samanas who practice self deprivation. These samanas are men who deprive themselves from every possible delight as well as necessities. They live in utmost poverty and by subjecting themselves to these things they strive to strip themselves of their egos. Over the course of five days, I practice a mild form of self deprivation
Propitiously book one heralds the discourse, surrounding primarily what is involved in the pursuit of happiness, innocuously conferring a multifarious picture. Albeit, before we propound on this it is worth mentioning that the cause of this topic is the caricature of old age and its typical correlation with misery depravity. First, Cephalus gives us the view that it is one's good character that promulgates happiness and not age related; but this is challenged in light of Socrates who appends that it is due to the rise of his opulence that he has this view. To conclude it would seem at appropriate level that ones virtue is in part a factor but not an ultimate factor; for it remains scanty that one could truly say that they are happy if they
As Kupperman states, although “happiness” and pleasure are used interchangeably, there is a distinct difference between the two. While pleasure has a direct source of its joy to an object and is typically short lasted at a time, happiness is a general feeling one has over a time period whether it is a season or lifetime. Someone could be happy with only few pleasures or even have experience great pleasure and still lack a positive feeling for life. People would like to experience more “pleasure” if it had the same enjoyed circumstances as before. Kupperman says to determine the most valuable life; it can either be viewed as one with the most pleasure or with the most utility (pleasure minus pain).
Siddhartha is a young man on a long quest in search of the ultimate answer to the enigma of a man's role on this earth. Through his travels, he finds love, friendship, pain, and identity. He finds the true meaning behind them the hard way, but that is the best way to learn them.
In the short story “Siddhartha” by Hermann Hesse, Siddhartha, the protagonist of the story was led on a journey to reach enlightenment. Through his many realizations occurring in stages and phases, Siddhartha experienced emotional, mental and physical changes. These stages marked the journey Siddhartha underwent, and the destined metamorphism developed as he followed the path of enlightenment.
Kamala, the courtesan, teaches him the art of love, such as “one cannot have pleasure without giving it, and that every gesture, every caress, every touch, every glance, every single part of the body has its secrets which can give pleasure to one who can understand” (Hesse 54). Throughout the years, they continue their dalliance while Siddhartha corrupts his Self through the years of gambling and overindulging. Once Siddhartha realizes that he could no longer hear his inner voice that has always guided him, he understand that the “game was finished, that he could play it no longer. A shudder passed through his body, he felt as if something had died” (Hesse 68). Siddhartha leaves Kamala and all of his riches to continue his path to enlightenment, taking all of Kamala’s knowledge with him.
The novel Siddhartha, written by Hermann Hesse, follows a man named Siddhartha who is born into Indian wealth as he searches for enlightenment. Throughout Siddhartha’s journey, he meets a lot of people who ultimately help him towards his goal of nirvana. Siddhartha goes through three distinct points in his life beginning in his early life when he is in his youth with the Shramanas. After this phase of Siddhartha's life comes his stage of adulthood when he travels into the city and lives among who he calls the “child people”. Siddhartha's final stage of life being his elderly life when he leaves the city and lives at the river with the ferryman. Each stage of Siddhartha’s life brings him closer to the enlightenment he seeks.
The novel Siddhartha by Hermann Hesse is a timeless story about one man’s journey of finding peace in his way of life and thoughts. Siddharta is a young Brahmin’s son, who is dissatisfied with his worship and in turn sets out to find the lifestyle that is right for him. Siddhartha is faced with many external, physical conflicts, yet that is not the most prominent type of conflict in the story. Hesse builds excitement and suspense through Siddhartha’s internal journey to create an emotional response usually associated with external conflict.
Unlike many people he treated business as a game and did not stress over his failures and did not praise his success. As a result, Siddhartha was able to go from “rags to riches.” Over time however, Hesse writes, “Gradually, along with his growing riches, Siddhartha himself acquired some of the characteristics of the ordinary people, some of their childishness and some of their anxiety” (77). Though Siddhartha envied them for the one thing he lacked, the sense of importance with which they lived their lives.
Joel Osteen and Aristotle explain happiness as an end activity based solely upon us through choice, virtue, and character. They do so in exploring the idea of happiness being a choice, whether it is a virtuous activity, and the content of character and if it affects the end result of happiness. Osteen and Aristotle explore ideas that concur and oppose each other, reaching some of the same points; despite living over two thousand years apart.
Pleasure and difficulties are tied together and they work like a scale. On one side, we have pleasure and on the other difficulties. If one cheats in life and has too many pleasures, one will suffer hardships. However if one faces the hardships and goes through difficulties in order to be successful, one will be happy in the end. People end their joys if they choose to cheat and take the short cuts. It is important for people to understand why