In Figure 3.6, “A Society Of Patriotic Ladies” (1774),

Judith Sargent Murray’s On the Equality of the Sexes reveals the struggles women had in the 17th-18th centuries when it came to equal education opportunities. Women were expected to become people of domestication while men had many opportunities to expand their minds and be ambitious, and be leaders. Women were expected to focus on taking care of their family, not to have minds of their own. They wanted change.

Linda Kerber’s Women of the Republic: Intellect and Ideology in Revolutionary America was a refreshing historian analysis of the role of women in our nation’s history. In the early Revolution eras, the political role of women was nonexistent due to the traditional roles held by the patriarchal society the colonists lived in for most of their years. Kerber intertwined her book with an intelligent analysis, but also conveys this analysis in a clear way so that reader can comprehend further. Throughout the book, chapters divide each segment of women’s rights by explaining the slow, but progressive build of them. The exploration of womens rights in Women of the Republic is developed by each opportunity opened during the American Revolution.

     The revolution also changes the status of women in the 15 years following the American Revolution. There was a push to allow for better women’s education. In 1789, Massachusetts passed a law insisting elementary schools be open to both girls and boys. Girls from rich families had the ability to receive a good education on subjects including math, history and geography. A large advocate of women’s education was Judith Sargent Murray, who argued men and women had equal intellectual abilities, but women’s lack of chances is what made them appear inferior. Abigail Adams, the wife of John Adams, also called for legal reform in order to prevent male tyranny over women. Some even went further and called for the right of women to vote. This was still denied to women, however, and it would not be over 100 years later until they were granted this right. Despite some small advances for women’s rights, there was still a notion of inferiority to men.

Judith Sargent Murray was a revolutionary woman- born into a socially prominent and wealthy family during the start of the American Revolution, Murray was recognized for her intellect at a young age and given an education along with her brother. Later in life, she had her written works widely published and read during a time when women’s voices were seen as fundamentally inferior to those of men. In one of her most influential and strongly opinionated works, ‘On the Equality of the Sexes’, Murray makes a strong case for the spiritual and intellectual equality of men and women, arguing that women and men are born equal, but that men are simply given more education and

In early America, women were expected to take care of the household and of the children. However, writers such as Anne Bradstreet and Judith Sargent Murray wanted to emphasize the importance of education for women. The two texts by these authors that will be discussed are the poem, “The Prologue” by Anne Bradstreet and the essay, “Desultory Thoughts upon the Utility of Encouraging a Degree of Self-Contemplacency, especially in Female Bosoms,” By Judith Sargent Murray. A theme seen prominently throughout both texts is fairer treatment of women through education. Although both women do believe in opportunity for women in education, Bradstreet focuses more on the idea that women should have more acceptance in the intellectual world by men while Murray however, emphasizes the importance of women to be raised properly which resulted in them understanding their self-worth.

And they can be equals if they believe they are. The basis of this essay is that knowledge is the solution to possessing value. In On the Equality of the Sexes, she believes women to be slandered in society, and they are only known to be inferior to men simply because men have an unjust difference in education. She declares that an educated woman would only increase her domestic skills and rational thoughts. In Observations on Female Abilities, she amasses an enormous amount of concrete detail to prove the general points she made earlier. Murray was clearly optimistic about the prospects of American women in 1798, imagining that a new era of gender equality was dawning in this "younger world." Yet again, as in her other essays on women's issues, Murray argues that women are rational beings, capable of exhibiting the traits associated with Republican citizenship. Once again she maintains that educated women make the most virtuous mothers and wives. At the same time, she continues to insist that women can be brave, strong, and heroic as well as modest, religious, and chaste.

On the Equality of the Sexes Murray expresses her distaste in the way that women are looked at as incapable of doing basically anything. She was an advocate for woman’s equality, education, and also economic independence. She believed that women can be independent, women can be educated, and women can make their own decisions. Women aren’t as intellectually lacking as men would make them out to be in the 17 -1800’s. Which she proves by writing under the pen name Mr. Vigilius to get her readers to consider her ideals without dismissing them based off of her gender. Since women were not allowed a higher education they took on unappealing domestic roles. Which gave them no choice but to stick with the ‘needle and kitchen’. Since all weak, unscholarly women do what they do best, knit and cook.

The American Revolution, which happened during the last half of the eighteenth century, reshaped many aspects of life in America. The desire of the Founding Fathers to make America a republic played a very significant part in changing the role of women after the Revolution. The role of women as wives became more important as an emphasis on virtue was established; women were encouraged to find virtuous husbands and utilize their seductive nature to keep men virtuous. The roles of women as mothers also became more important in the republic, as patriarchy loosened and mothers were depended on to educate their children in the republican way. And finally, the role of women in politics was theoretically reduced due to the increasing demands of

‘Women of the Republic’ demonstrates the expanded role of women politically amidst the rising influence of their male counterparts in civic responsibility. Kerber states that the American Revolution provided a platform for women to express themselves away from ideological ferment that was premised on the confines of a family set up. This situation might perhaps explain why there were few women leaders during the period leading to the Revolution War. Kerber appears to place her concept of the Republican Motherhood to the industrialisation era that was characterized by fathers working away from their homes and leaving all the household

Historians once presumed that, since women during the American Revolution had limited or no political decisions, and demonstrated little concern in achieving the franchise, they were fundamentally apolitical members of the society. In the modern world, scholars acknowledge the fact that women played a leading role during the war and they were actively involved in debates, which accompanied the movement towards independence, and that the war expanded their territories in their political and legal roles. Furthermore, the male welcomed women’s support during the war that was a very instrumental move towards the expansion of the women’s roles in the society unlike in the past when women were restricted to household chores. As women filled important roles because of the shortage of men to fill these roles, like managing business and farms, the idea that females were lesser than males started to fade away (Bielich, 2008). The laws prior to and during the revolution did not acknowledge females as equal to men in

Kreber notes that women played a number of key roles during the revolution including participating in various boycotts, enforcement of economic norms, nursing, or even the production of clothing for soldiers1. These positions were often needed but were not exulted because of the women filling these roles. This is what led Kreber to investigate the role of female patriotism in the revolution2. Kreber says that the revolution changed the minds of women in the Early Republic. She said that the Revolution argued for women's rights due to its claims of equality and freedom.3 Since women were actively allowed to participate in political and war-time activities, it created a spark for change in the woman's role. These activities gave women a new meaning to the word equality amongst their superior male counterparts. For the first time, women began to challenge the status quo of being confined to house life. Kreber describes the four major areas that women were effected by as a result of the revolution were womien education, derture, divorce, and reading4. These were the four biggest areas because women wanted to be like men. These were all areas men prided themselves in. Education was heavily constricted because of the belief of the woman's place in the home. Kreber says “even a contemporary women's magazine warned, learning in men was the road to preferment...consequently very opposite were the results of the same in women5.” Kreber saw the limitations on education as the

In her next chapter, Kerber examines the newfound need for the educating of women. Women were not allowed freedom or a political opinion, but they could not be completely pushed aside. For years women had been taught that education made them undesirable to men and educated women were scorned. Kerber argues that a new need for

Women should not have the chance for an academic education. They should be trained to cook, clean, and take care of children. What better way would a woman help society? Would she help her neighbor more by teaching them mathematics they will never use or by helping their neighbor raise children? This is similar to what Booker T. Washington claimed about African Americans. He stated that the African Americans should attend vocational schools rather than receive an academic education so they could better further social change. W.E.B DuBois had a different approach to further social change by stating that some African Americans should go to academic schools, while others had trades, and some were considered fools who cannot learn.

John Gasts’ American Progress painting is clear to interpret even though the representation of events is not realistic. With Lady Liberty flying east to west, she is seen as a goddess like embodiment of the United Sates. With the changing environment in the painting, Lady Liberty is used to represent this because of the power woman hold. They are associated more to nature than men are, deriving from the word “birth.” There is the birth of a new westward expanded nation that is brought from her. With the east becoming more technologically advanced, the angel resembling lady carries those advancements along with her. American Progress symbolizes the enlightenment with Lady Liberty bringing advancements from east to west to represent westward expansion. Westward expansion also relates to Manifest Destiny which John O’Sullivan wrote about which led to advancements for the rest of the world. American Progress also relates to Joseph Conrad’s The Heart of Darkness through the colors shown in the sky. The light that leads to dark represents the main takeaways from the story through its imagery.

During the American Revolutionary Era, women played essential roles in the defiance against Great Britain by boycotting British products and joining the non-consumption organization. During the American Revolution, women served as nurses, cooks, maids, seamstresses, some even secretly enlisted in the Continental Army. From 1825 to 1850, women were fighting for equal opportunities as men and women’s right to vote, the Reform Period. Women’s roles were similar during the American Revolutionary Era and the Reform Movement because during both periods, women contributed to the movements, by joining political protest. Their roles differed during the periods because women during the reform movements, created conventions geared towards women, exacting