Jean-Jacques Rousseau Essay

Jean-Jacques Rousseau was an Enlightenment thinker during the eighteenth century and is most noted for his work The Social Contract. The Social Contract published in 1762 and is a philosophical document that expresses the ideas of popular sovereignty. Popular Sovereignty is a form of government in which “the doctrine that sovereign power is vested in the people and that those chosen to govern, as trustees of such power, must exercise it in conformity with the general will.” This is basically a fancy way of saying that the people have the power of authority of their government and the people should decide how they are governed. Like The Social Contract, the Declaration of Independence is a document that sets out to explain the relationship between a government and its people based on an an understanding of that relationship. The Declaration of Independence was composed by Thomas Jefferson in 1766, and shares many of the same ideals as The Social Contract. The Social Contract and the Declaration of Independence are more similar than different because Jean-Jacques Rousseau influenced John Locke, whose Social Contract Theories directly influenced Thomas Jefferson during the writing of the Declaration of Independence.

The ideas of Enlightenment philosophers rippled throughout the globe, however, they seemed to have the most interesting effect on France. Jean-Jacques Rousseau was a major contributor to Frances political and social structure post-French revolution. These ideas weren’t the only triggers for the French Revolution. A combination of strangling taxes, economic disparity, and an impotent ruler led to the development of an intense need for reform in France. “France spent an enormous amount of money during the American war which put them on the verge of bankruptcy” (McKay et al., pg. 662). To make up for this immense national debt, taxes were raised which put more pressure on the already struggling working class in France. The privileged classes

When Jean Jacques Rousseau wrote his Social Contract, the idea of liberty and freedom were not new theories. Many political thinkers such as John Locke and Thomas Hobbes had already evolved with their own clarification of liberty and freedom of mankind, and in fact John Locke had already publicized his views and ideas on the social contract as well. In Rousseau’s case, what he did was to transform the ideas incorporated by such substantial words, and present us to another method to the social contract dilemma. What would bring man to leave the state of nature, and enter into a structured civil society? Liberals believes that this was the assurance of protection - liberty to them implied being free from destruction and harm towards one’s property. Rousseau’s concept of freedom was entirely different from that of traditional liberals. According to Rousseau, liberty is meant to voice out your opinion, and participation as human being. “To renounce liberty is to renounce being a man” (Wootton, 454).

As one can see, personal freedom is an incredibly important part to our modern day society.

The 1700s saw the waxing and waning of Enlightenment philosophies and a greater fascination in reason and logic. The individual became supremely important and the idea of selfhood was much debated by philosophers such as Jean-Jacques Rousseau. The idea of the individual also led to greater fascination with culture in many areas in Western Europe, leading to an increase in nationalism. This increase on the emphasis of individual and that individual’s relation to the state led many to begin traveling widely across Europe and record their travels. Though stories of vampires began trickling from Eastern Europe to Western Europe as early as the 1690s, vampires did not gain true traction in Western Europe until the 1700s (Nelson). For less

Jean-Jacques Rousseau was a Swiss-born French Enlightenment thinker most famous for the 1762, “The Social Contract.” “The Social Contract” is Rousseau’s most valued work due to its ties within the French Revolution.

Preliminary Thesis: I will persuade future American generations that freedom is a privilege. We Americans need to stop taking our freedom for granted because there are people who wished to have the opportunity to be free the way we do.

In the book The Basic Political Writings written by Jean-Jacques Rousseau, Rousseau in the beginning of the book states a very important question that he hopes to answer in parts throughout the book, the question being: What is the origin of inequality among men, and is it authorized by the natural law? Rousseau takes a different approach than all the other philosophers on trying to figure out the origin of man and their so-called inequality. Rousseau’s point of view on the state of nature differs from other philosophers such as Locke and Hobbes. How do you find the origin of man? Where can the origin of civil society be traced back too? How are men perceived in the state of nature? Does inequality exist in the state of nature? In what

In this essay, I will compare the contrasting views between Thomas Hobbes and Jean Jacques Rousseau based on the state of nature and civilization. Rousseau was seen as an optimist who viewed human nature as good (“Noble Savage”) and believed that civilization corrupted us; While, Hobbes thought the complete opposite believing that humans in their natural state were selfish creatures purely interested in themselves and that government is imperative in keeping us in check. Throughout this essay, I will further explain their differing ideas and I will show how I view and interpret them as well.

The political philosophy of Jean-Jacques Rousseau and Karl Marx examined the role that the state played and its relationship to its citizen’s participation and access to the political economy during different struggles and tumultuous times. Rousseau was a believer of the concept of social contract with limits established by the good will and community participation of citizens while government receives its powers given to it. Karl Marx believed that power was to be taken by the people through the elimination of the upper class bourgeois’ personal property and capital. While both philosophers created a different approach to establishing the governing principles of their beliefs they do share a similar concept of eliminating ownership of

Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and

In contrast, Rousseau had a generally positive view on human nature though a rather negative view on modern society. He proposed that humans had once been solitary beings and had learned to be political. He believed that human nature was not fixed and was subject to changed. Likewise, he believed that man was good when in a state of nature, but was corrupted by society as shown in his quotation, "Man is born free, and everywhere he is in chains.” Also differentiating himself from other humanists, Rousseau taught that the sciences and the arts were not beneficial to man. Rousseau believed the general will must always be right and to obey the general will is to be free.

To better understand Rousseau’s thesis and social contract he proposed, we must first understand why Rousseau felt compelled to write and his main criticism of society during the 18th century. In sum, Rousseau argued that states (specifically France, though never explicitly stated) have not protected man’s right to freedom or equality. Rousseau began The Social Contract in dramatic fashion. He wrote, “man is born free, and everywhere he is in chains” (1). This quote is still used today, and is a powerful description of Rousseau’s central issue with society. He believed that every man is “born” naturally free—he has full autonomy and can do what he chooses. However, Rousseau argued that man is bound to the injustices of society.

"I was born to a family whose morals distinguished them from the people." (Josephson 9) Jean-Jacques Rousseau was born in Geneva, Switzerland on June 28, 1712. He became the son of Isaac Rousseau, a plebian class watchmaker, and Suzanne Bernard, the daughter of a minister who died shortly after giving birth to him. Rousseau's baptism ceremony was a traditional one held at St. Peter's Cathedral on July 4, 1712 by the reverend senebies. He had an elder brother who had a "loose character", but Rousseau loved him anyway.

Over the course of history this idea of freedom has been developed and defined by many famous political and philosophical thinkers. Many of Jean-Jacques Rousseau’s ideas are acknowledged in the “Discourse on the Origin of Inequality” and more notably the “The Social Contract”. John Stuart Mill’s major points originate from a book called “On Liberty”. All of these works are still read today and taught in schools around the world. In particular, their ideas on freedom and liberty have drawn a considerable amount of attention. For instance, Rousseau is well known for his idea of “forcing citizens to be free”, while Mill claims that freedom can be found in “pursing our own good in our own way”. Therefore, it is evident that fundamental differences occur between Rousseau’s and Mill’s ideas on liberty and freedom. Rousseau’s rejects this classical liberal idea of freedom of the individual, and instead argues that the highest quality of freedom is achieved through a social contract where collective decisions represent the law and people have a duty to the state, while Mill sees freedom as not being constrained by the government (freedom from laws) and pursuing one’s own good as long as it does no harm to others.