Look Back Into Residential Schools

From the 1870’s until the last school closed in 1996, at least 150,000 Indigenous children attended residential schools in Canada. More than 130 government mandated schools existed across the country. These schools were church administered, with the express purpose of forcibly removing Indigenous children from their native culture, in an effort to assimilate them into Euro-Canadian culture and thereby “kill the Indian in the child”. Countless families were torn apart as the Canadian government placed

The first residential school opened in Canada in the 1830’s and closed in 1996, these schools were made for indigenous children. The children did not leave at free will they were “forcibly taken from families — sometimes at gunpoint — and flew them to remote locations they could not escape — sometimes in tiny handcuffs — where they were submitted to a program” (Staniforth). When the children arrived they were stripped of their clothing, cut their hair and given European clothes and the “European look”. They were not allowed to speak in their own language or practice their traditions, aboriginal culture and spiritual beliefs were seen as unequal and thought that the children should learn the ways of Euro-Canadians and only speak English or French. They forced these children to practice a catholic faith and attend church, if these rules amongst many others were not obeyed they would experience severe consequences. The consequences ranged anywhere from being physically, mentally, emotionally and even sexually abused. The schools were ridden with pests, illness, lice and were overpopulated, children were even experimented on to see the effects of malnutrition. The lack of funding for these systems caused them to use children as labourers and said that it “built character”(Staniforth). The education was very limited and the girls were

Theodore Fontaine is one of the thousands of young aboriginal peoples who were subjected through the early Canadian system of the Indian residential schools, was physically tortured. Originally speaking Ojibwe, Theodore relates the encounters of a young man deprived of his culture and parents, who were taken away from him at the age of seven, during which he would no longer be free to choose what to say, how to say it, with whom to live and even what culture to embrace. Theodore would then spend the next twelve years undoing what had been done to him since birth, and the rest of his life attempting a reversal of his elementary education culture shock, traumatization, and indoctrination of ethnicity and Canadian supremacy. Out of these experiences, he wrote the “Broken Circle: The Dark Legacy of Indian Residential Schools-A Memoir” and in this review, I considered the Heritage House Publishing Company Ltd publication.

Residential Schools were systems set in place by the Government of Canada and enforced by Christian churches as a way to approach the “issue” of the First Nations. They were used by the government to assimilate the Aboriginal children into European culture. It is significant that Canadians remember this time in history because it's not so far in the past. We see the repercussions to this day. This source shows the perspective of the Government, and supporters of the Government. On the other hand Aboriginal people may disagree, they are still greatly struggling with misfortune due to Residential Schools. The perspective shown in the source should be looked into considering the government's insufficient response to the legacies left behind by Residential Schools. For example we see higher prison rates, more drop outs, and family abuse more than most cultural groups in

During the time residential schools existed, the Aboriginal population of Canada was forced to endure appalling treatment. Residential school is regarded as a thing of the past by high school history books, but is that really true when the oppression and abuse that occurred in residential schools has had a long-term effect on Aboriginal peoples? Intergenerational effects of residential schools include post-traumatic stress disorder, high rates of addiction, abuse and violence, probable deadly illnesses, and elevated statistics of suicide in Aboriginal communities. A substantial number of authors, historians, and researchers attest to the fact that residential schools have influenced a number of generations of the Aboriginal people of Canada.

During the 19th century the Canadian government established residential schools under the claim that Aboriginal culture is hindering them from becoming functional members of society. It was stated that the children will have a better chance of success once they have been Christianised and assimilated into the mainstream Canadian culture. (CBC, 2014) In the film Education as We See It, some Aboriginals were interviewed about their own experiences in residential schools. When examining the general topic of the film, conflict theory is the best paradigm that will assist in understanding the social implications of residential schools. The film can also be illustrated by many sociological concepts such as agents of socialization, class

Residential School’s were introduced back in the 1870’s, they were made to change the way native children spoke their languages and how they viewed their cultures. The residential school system in Canada was operated by the government, where the native children were aggressively forced away from their loved ones to participate in these schools (1000 Conversations). The government had a concept, where they can modernize the native children, aged of three to eighteen and extinguish the aboriginal culture. In the twentieth century the Canadian Public School’s had arrived and had improved treatments than residential schools. In Contrast, the treatments within these schools were both different, whereas Canadian public school students had more freedom than residential school students because children were taken away from their families. However, the treatment in these schools were different and some what similar. Even though Residential schools and Canadian Public schools were similar in some form, there were numerous amounts of differences in how the children were taught, how they were treated and how their living conditions were like throughout these schools.

While the initial objective was for the schools to help integrate First Nations children into the mainstream society they lived in, this integration clearly became an attempt at conversion. The children were removed from their families for extended durations, attempting to ensure Canadian-Christian upbringing. The residential schools original goal drastically changed, with their disgraceful policy regarding forbidding Aboriginal children from any kind of acknowledgement and recognition of their native language and culture. There are numerous reports of physical, psychological and sexual abuse experienced by Indigenous children in residential schools and painful consequences that in most cases last a lifetime (Hanson, E.).

In reflecting on that Wab shared of his father’s experience in the residential school system, information gathered from the text, as well as my own prior knowledge, operated under various religious organizations, in tandem with the Government of Canada, residential schools were one of the methods used to assimilate Aboriginal children into white society (textbook). Tasked with the responsibility to “remove the Indian from the child” such was accomplished through whatever means necessary, whereby come the stories of physical and emotional abuse, in addition placing many children under experiments involving malnutrition (Erin discus). The consequences of such schooling then included, an increased number of generations growing up outside the family environment, these individuals no longer fitting into their Aboriginal communities, yet they are not accepted in

Knockwood explains the enforcement of residential ideologies as a “combination of physical intimidation and psychological manipulation which produced terror and confusion” (12). The premise of residential schools was to strip Indigenous children from their culture and Indigenous identity, forcing them to only speak English, or face severe consequences. Despite the government and churches best efforts, many Indigenous children still maintained their cultural roots and kept their language while at home. This governmental need for assimilation has had lasting impacts far beyond the scope of active residential schools. Neeganagwedgin notes, “while the schools may be physically closed, the legacy lingers” (34). Beyond this, she urges, present-day institutions still function in a way that continues to undermine and systematically deny, “Indigenous peoples their inherent rights as First Peoples” (Neeganagwedgin 34); such as the justice system, child welfare and the education systems.

The sociological effects that Aboriginal peoples in Canada face are vast. Residential schools, stripped people of their identity, enforced a cultural genocide, abused (both sexually and physically) children and created an unjust line of intergenerational trauma. Kinship ties, for the majority were lost during the residential school period, sometimes leaving entire communities displaced. The Canadian Government fails to recognize the treatment of Aboriginal peoples during the residential school period and there hasn’t been much done to help those who are affected.

Residential Schools were and still are a significant part of Canada’s history. They have had negative social and psychological effects on survivors and even their families. Grant Severight, Richard Wagamese, and Rita Joe and so many more are incredible authors who share their experiences on Residential Schools from either their or their families’ perspectives.

Residential schools were mandatory for all Aboriginal children to attend. These schools “separated children from their families and communities, forcing them to speak English and worship according to European Christian customs while inflicting great physical, emotional and sexual abuse, poor living conditions, lack of adequate medical care and food on them.” (Cooper & Salomons 2010, 34). Cooper & Salomons (2010) argued that the motive of residential schools towards girls was to din male-controlled norms into Aboriginal societies so that women would lose their leadership and voice in the society. The impact of colonialism and residential schools are a large contributor to violence perpetrated against Aboriginal women in Canada today, “…the residual impacts of residential schools are felt by the families of missing and murdered women…”(Cooper & Salomons 2010, 34), even till present date.

Residential schools in Canada were present for over 100 years and were created by the government to eliminate the Indigenous culture. These schools successfully separated families while creating huge cultural barriers between children and their Native culture (COHA, 2011). These children were forcibly removed from their families and taken to residential schools because Canadians saw Indigenous peoples as “backwards” or “savage” (COHA, 2011). They also believed that they were inferior to Natives and that these schools would help “civilize” aboriginals by replacing their Native traits with Western values (COHA, 2011).

In the Indigenous community, when the community is faced with a trauma, it takes seven generations for the community to heal (Trimble, 2015). People may underestimate how oppressed and how much suffering the Indigenous communities had to struggle with, and continue to struggle with these issues today. We may underestimate how severe the situation is because many of us were not taught much about the impact of colonization on the Indigenous communities in school. There are many myths people may have concerning Indigenous life experiences, particularly schooling. To address these myths, I would begin by giving a brief history of residential schools. I would then analyze how residential schools have impacted the indigenous community and how they continue to affect them today. I would also mention the current issues children on reserves are facing today regarding school. Lastly, I would mention some of the progress that has been made. I will use the work of Sefa Dei to demonstrate the importance of community in education regarding the Indigenous people.