Masculinity : Masculinity And Violence Essay

Historically, masculinity in the United States has been constructed as being White Protestant Anglo-Saxon, furthermore heterosexual and in charge of all matters, and this definition sets standards against which other men are measured an evaluated. Michael Kimmel provides a good definition:

We often hear the phrase nowadays of “toxic masculinity”. Many use it but often without explanation. What exactly is toxic masculinity? Why is masculinity and the history of hypermasculinity in American culture so toxic? In American culture, there is a history of a “survival of the fittest” mentality. The strongest men are domineering and powerful, and take no nonsense from women, or progressives, or gay people. These traits are hypermasculine, an extremeness of generic masculinity, both of which should be handled with care, as masculinity itself is a fragile construct. American masculinity can be extremely toxic and dangerous to both the men themselves and the people around them. Masculinity can often be a cage to men, whom society

The definition of masculinity; Is the fact of being a man or having qualities considered typical of a man.

While studying a topic which has a cause and effect relationship to societal norms, we can apply two major theories to help understand the influences shaping our perceptions and mental processes; the first being conflict theory. Conflict theory focuses on society as a whole. While trying to find correlations between violence and masculinity, the role of society has a large influence. It decides whether or not you meet societal norms and if you do not, you are seen as unequal and less than those who do. This is demonstrated in the Columbine section of the chapter where Katz and Jhally mention “dominant male athletes did not hide their distance for those who did not fit in.” (“gender and sexuality”) This implies to us the shooters most likely acted out by using violence because they were deemed less than the jocks and a separate social class. In this chapter, there is also a focus on dominance, power and control. There is a relation to conflict theory in this idea because it acknowledges the desire of “privilege.” As many try to increase theirs and be viewed as equal, they may feel the

In the world people idolize the idea of the aggressive and powerful man, but this is a dangerous icon to present to children. Taken to an extreme it can cause the cycle of toxic masculinity to begin. Toxic masculinity is a dangerous set of ideals and beliefs, it provides a dangerous mindset of violent behavior to young boys, leads to anger issues, depression, and a severe urge to compensate for perceived inadequacies by the use of violence in the teenage years, can lead to an adulthood filled with violence towards family, and others, and allows the cycle to repeat.

At the break of the day I wake up before the sun has even settled itself back into the sky, I repeat my dreary morning routine, and I go somewhere. I go somewhere by myself, quite alone, maybe in my car, maybe just for a walk around the neighborhood. While I’m out on my walk or after I’ve driven somewhere and gotten out of my car (that seriously needs a run through the car wash), I become aware. I become vividly aware of all the people around me and feel unsafe, I feel unsafe in my own neighborhood because I heard a woman was held at gunpoint not far from here, I feel unsafe because I’ve binge watched Criminal Minds and I know how easy it is for unsuspecting women who feel safe in public, at stores and in parking lots, to be abducted.

However, it is important to note that gender-based violence also effects men as well, specifically in the ways in which gender, race, ethnicity and socioeconomic status perpetuate men’s violent acts. Society’s meaning of “being a man” or “being masculine” are harmful influences to the overarching problem.

Three main terms will be used in this essay and require a definition as to avoid confusion. Masculinity is defined by Merriam-Webster as,

To read Babio without recognizing the gender politics at work in the play would disregard much of how the play itself creates meaning. So much of the play’s plot and character dynamics are related to the way gender functions in this play. One major theme of Babio is the idea of masculinity and how masculinity is defined. Through the portrayal of Babio as an effeminate character, Babio is able to define masculinity through absences in Babio’s Character. Consequently, Babio makes the additional point that lovesickness is not an intrinsic aspect of medieval masculinity, despite the fact that love sickness is often attributed to men.

Defining Masculinity is what this essay is about. In society, masculinity means being brave, strong, dominant, have a higher power, which is what what most men are expected to have. Most men are raised a certain way, completely different than how girls are raised. Men are brought up to be brave, to be strong, to be hard workers, to “be a man.” and take whatever is getting thrown at them.

As Ehrmann states in the opening scene, “If you're going to be a man in this world, you better learn how to dominate and control people and circumstances.” This quote summarizes the never-ending goal men must meet in our society. This goal, of maintaining masculinity, has lead to the violence, depression, and confusion among males. In the film, they examine the cause and effect of male gender-policing in our society. Through personal anecdotes and expert testimony, the film sheds light on the painful cost of masculinity in America.

The gender describes how our understandings and perception of differences between masculinity (what society deems appropriate behaviour a “man” and femininity (what society deems appropriate behaviour for a “woman”) are influenced.

What would you do if you found yourself in a violent situation? Someone tries to fight you when you’re on the subway on your daily commute to work? Would you try to run away, or call the police? Now what if it’s someone you love, and you can’t run away because it was your fault anyway and they need you. This is how 1 in 4 American men feel. The Stigma against men talking about domestic abuse is harmful and often makes men feel that they can’t talk about it due to the hyper-masculinity in our media

The definition of masculinity shows young males that in order to be respected, power must be applied upon others and intimidation is the only method of gaining this respect. Through the use of this power and intimidation, females are often oppressed and kept under the control of men. Woman has need of the male in order to gain human dignity, to eat, to enjoy life, to procreate; it is through the service of sex that she gets these benefits; because she is confined to that function, she is wholly an instrumentality of exploitation (De Beauvoir, 360). Males use power over women to reassure their manliness and to portray their masculinity. This violence is not only present in households. It is also present in masculinity versus nature in a capitalist society, where the environment must be altered and destroyed for economic gains. It appears that violence against nature-that is, the impossible and disastrous drive to dominate and conquer the natural world-is integrally connected with domination among humans (Kaufman, 7). Another example of showing this power is through rape and sexual abuse. Through rape, men display their dominance in the most violent and gruesome ways. As Kaufman notes, in the testimonies of rapists on hears over and over again expressions of inferiority, powerlessness, anger (15). By committing this crime, males display their physical strength upon the victim and this is what masculinity is defined as, a display of power and

In contemporary society, hegemonic masculinity is defined by physical strength and boldness, heterosexuality, economic independence, authority over women and other men, and an interest in sexual relationships. While most men do not embody all of these qualities, society supports hegemonic masculinity within all its institutions, including the educational institute, the religious institute and other institutes which form the ideological state apparatus.