The Negative Effect of Slavery on Slaveholders According to Fredrick Douglass In the book titled Narrative of the Life of Frederick Douglass, an American Slave, the author, Frederick Douglass, explains that slavery has a negative effect on slaves but also on slaveholders. Douglass supports his explanation by giving prime examples of slavery having negative effects on the slaves along with slaveholders. The author’s purpose is to show that slaveholders have just as bad as a negative effect on slavery as slaves do. The author writes in a formal tone for the white men and women up north.
Initially, Douglass had first hand knowledge on how slavery affected the slaveholder. He knew a caring woman who taught him the “A, B, C,” become a woman of
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This causes an issue with his wife by her seeing her husband’s and mistress’s child. He wants the child to work for him so he does not have to pay for a slave, but the wife wants the child gone so she can never see her husband interacting with the child. Douglass explains how slave owners would have children with slaves for profit, “... make a gratification of [the masters’] wicked desires profitable as well as pleasurable…” (Douglass 18). So this is causing the master to have inhumane desires as in cheating on his wife and causing issues in their marriage. Douglass explains the negativity of the master watching his kids get whipped, “...he must not only whip them himself, but must stand by and see one white son tie up his brother...and ply the gory lash to his naked back...it is set down to his parental partiality, and only makes a bad matter worse…” (Douglass 19). Douglass shows that his master is torn by his parental duty by loving and caring for the child, but instead having to watch his own child suffer by seeing the tears and the blood from the lashes on his child’s back.
Masters who wanted a lot of power became an issue to the slaves. Douglass explains, “ However, [Thomas Auld] wanted the power and wished to be called master by his slaves.” (Douglass 76). As one can see, the wanting of power made Thomas Auld corrupt by seeking it and being cruel to the slaves. Douglass shows that power and wanting to be called
Actually, it made him even more cruel and hateful and he made greatest pretensions to piety. He remained as a cruel slaveholder, but he prayed everyday and he proved himself an instrument in the hands of the church in converting many souls (Douglass, p. 77). However, his unconvincing performance and pretending as a Christian made him even crueler. Also, since he was a slaveholder and a Christian, he couldn’t avoid having a double life. He was a mean and cruel master and a hypocrite for his slaves, but he was a faithful Christian for other white Christians. His cruelty and double life are showing readers how slavery can impact the slaveholders in a negative way.
He notes that, the slavery institution made them forget about their origin, and anything else that entails their past, and even when they were born. The slaves forgot everything about their families, and none knew about their family because, they were torn from them without any warning. Douglass explains how they went without food, clothing and even sleep because their masters were cruel to them. American slavery took advantage of black laborers as they were beaten mercilessly without committing any offense. They were not treated as human beings, but as property that could be manipulated in any way. The slavery institution was harsh for the Africans especially women who were regularly raped, and forced to bear their masters children and if they declined, they were maimed or killed.
Until the Civil War and the creation of the Thirteenth Amendment, slavery was considered to be a common practice. Its prominent role in the United States economy and way of life was simply accepted, while the negative impacts were ignored. In his autobiography, the Narrative of the Life of Frederick Douglass protests against this acceptance of slavery and the wrongful treatment of African Americans, which resulted from their enslavement. He highlights the negative impacts by describing his experiences as a slave, as well as the conditions that the majority of slaves were accustomed to. By doing so, he displays the dehumanizing aspect of slavery and builds a compelling argument against slavery. Frederick Douglass effectively argues against
The brutality that slaves endured form their masters and from the institution of slavery caused slaves to be denied their god given rights. In the "Narrative of the Life of Frederick Douglass," Douglass has the ability to show the psychological battle between the white slave holders and their black slaves, which is shown by Douglass' own intellectual struggles against his white slave holders. I will focus my attention on how education allowed Douglass to understand how slavery was wrong, and how the Americans saw the blacks as not equal, and only suitable for slave work. I will also contrast how Douglass' view was very similar to that of the women in antebellum America, and the role that Christianity played in his life as a slave and then
“It was not color, but crime, not God, but man that afforded the true explanation of the existence of slavery; nor was I long in finding out another important truth, what man can make, man can unmake” (Douglass 59). In My Bondage and My Freedom, Fredrick Douglass explains in detail the harsh and cruel realties of slavery and how slavery was an institution that victimized not only slaves, but slave holders, and non-slave holding whites. Fredrick Douglass could not have been more right with his observation of slavery. In my opinion, slavery is not only an institution, but is a prime example of a corrupt business model that thrives on free labor, ultimate control, and wealth.
Douglass uses family relationships, starting with his own birth, to gain the compassion of his target audience. He never knew the identity of his father, but it was "whispered" (Douglass, Narrative, 43) that it was his master. Douglass shocked his Northern white readers when he informed them that slaveholders regularly split slave families for no reason. This upset Northerners because their family units were the foundation of their communities. People couldn't believe that slave children were taken
Calhoun stated, “Never before has the black race of Central Africa, from the dawn of history to the present day,attained a condition so civilized and so improved,”.John C. Calhoun a defender of slavery says this making it as though slavery was good for themselves but also good for the impact on the slaves or African Americans.Second, in Slavery a Positive good William Joseph Harper says that slavery stops the evils of civilization as douglass says it is the evil, as Harper exclaims, “anticipates the benefits of civilization and retards the evils of civilization.” This exhibits that in the pro-slavery argument they think as slavery a good and not an evil while Douglass clearly thinks badly of slavery as he was one of the leading abolitionists.Third and last of all, in the Slavery a Positive Good James Henry Hammond says the laws of slavery is peaceful and dulcet.Like he states, “ abolition was a threat to the peaceful and harmonious implementation of necessary social laws.”This ratifies that as defenders thought that these laws were right for peace Douglass states multiple times how slavery is tearing families apart from each other and their homes and how they are treated worse then
Continuing with the theme of family values, Douglass shifts to the basic family unit. Their master separated Douglass and his mother when he was an infant, for what reason he “does not know” (Douglass 2). No one gave Douglass an explanation because this situation was customary on plantations. Douglass wanted to horrify his Northern white readers by informing them that slaveholders regularly split slave families for no apparent reason. This obviously would upset Northerners because the family unit was the foundation for their close-knit communities. Multiple generations and extended families lived together or near each other. It was unimaginable to the readers that a society existed that took children away from their mothers without reason. Northerners would think of anyone who was part of such a society as a heartless monster (Quarles ix).
Slaves’ future lives all depended on who would “win” them and buy them. For Douglass, it was unbearable to observe human beings cry in desperation and pain. Frederick’s mistress was the only person, besides himself, that was able to experience pure dismay; causing them to ache together and understand the terror.
Through his diction, specifically the use of “wicked desires,” “own lusts,” and “cunning arrangement,” Douglass clearly identifies the evil within the master’s acts. Douglass logically explains why “my master was my father,” by presenting the details of what happens to the children of slave women. Within this logos-driven passage, however, is a strong emotional appeal. The factual representation of what happened in these cases is corrupt within itself, and through his wording, Douglass attacks slavery and the acts of his master. Laws themselves made slaveholders the slave’s fathers, and Douglass exposes the inhumane concept of being born into slavery.
In his youth, Douglass felt inferior to other boys his age because of his slave status. Frederick Douglass was often whipped by his masters and suffered from hunger and cold. As an outcome from being a child and not old enough to work in fields yet, Douglass often had leisure time which include keeping Master Daniel Lloyd company. To his advantage as the master’s son being attached to him, he would not let Douglass be “made fun of by older kids and would shares his sweets with him” (Douglass, 5). Even as child, Douglass knew he would never be able to enjoy life like his master’s son. He knew slaves were not given the same amount of freedom like citizens or indentured servants. Slaves were not permitted by law to read or write. A slave could not go anywhere with a written consent form from his or her master. There were no laws that stop a white slave owner from abusing their African slaves. The slaves worked more intensive labor for less benefits of an indentured servant because of the law. A slave would cook and clean, tend crops, and do other assignments from dawn to dusk (Sewall, The Sin of Slaveholding, 3). These hours were much longer than an indentured servant. Although the son was the same age as him, Douglass would be always a lower status than him.
Men and women alike were physically abused by their masters, deserving or not. Not only did women suffer harsh physical abuse, they were also sexually abused. Many of the masters had relations with their female servants. Frederick Douglass's own father was white, and it was rumored that his father was his original master. Douglass believed the sexual abuse that masters inflicted was "done too obviously to administer to their own lusts, and make a gratification of their wicked desires profitable as well as pleasurable" (21).
Fittingly, they treated the slaves as if their family bonds were completely worthless – something they would never have imagined doing to a white man. This is illustrated through Douglass's relationship with his own mother, Harriet Bailey, whom he was separated from as an infant. As Douglass reminisced, "very little communication ever took place between us…I was not allowed to be present during her illness, at her death, or burial…I received the tidings of her death with much the same emotions I should have probably felt at the death of a stranger" (26). This passage depicts how the slaveholders became so convinced of the worthlessness of the slaves that they saw no reason to respect the vital bond between a mother and child. Consequently, the slaves' view of family fell askew. Although Douglass appeared to know that his mother was important and desired a relationship with her, her passing clearly did not ever sadden him. He also showed no affection for his brother and sisters, as he lacked the necessary interactions with them needed to form familial bondage. Additionally, slaveholders expressed extreme animosity towards the slave families by raping slave women, impregnating them, and then encouraging their white children to whip their half-black siblings. As a result of the dehumanizing behavior that slavery presents, slaves not only suffered and lost all of their freedoms, but also lost their entire family lives, which the slaveholders deemed necessary to
In lines 18-32, Douglass describes what was an abnormality in those times- a white woman (his master’s wife) taking pity on him, and teaching him to read and write. Douglass’s juxtaposition of his master’s wife’s attitude toward him- which was one of a “pious, warm and tender-hearted” nature, to the way the rest of society perceived him as a “mere chattel” helped highlight just how abnormal her behavior was. This contrast further developed through the fact that to treat a slave as a human being back in those days was “not only wrong, but dangerously so,” yet despite that commonplace assertion found all throughout life back then, his master’s wife still treated Douglass no different than she would treat a friend. This section of the text elaborated upon her kind-hearted nature, which led her to pity and help those worse off than her, no matter how society perceived it. Douglass emphasized this point by using mostly long, well constructed sentences that were filled with figurative language. This syntax helped elaborate upon the tone of newfound hope in this section, by demonstrating his flowing thoughts and feelings, due to his newfound freedoms. This syntax helped emphasize the fact that Douglass had acquired the very knowledge slave owners sought to keep from him, therefore acquiring the power that had been kept from him his whole life.
Today almost all children grow up knowing their parents. It is a crime to take children away from their parents under most circumstances. Reflecting back to slave times, taking the slave children away from their parents is dehumanizing to the parents and children. Douglass uses these descriptions in his narrative to convey how poorly slaves were treated. He never really finds out who his father is, but knows he could have been the master, regardless Douglass knows no matter whom his father is, he would still be a slave.