Pastoral Thanatology Essay

It is inevitable that we will all die it is a fact that everyone must come to terms with. There comes a time in everyone’s life that they must face death; a friend’s tragic accident, a family member’s passing or their own battles with diseases. When faced with the idea of death people will act in different ways some may find it therapeutic to apologize for the negative they have done, some may want to spend time with loved ones to ease the future pain, and others may decide that their life was not what they believed. The story Death Constant Beyond Love tells us about a man named Senator Sanchez who is living a happy life with his wife and five kids. That is until he is told by doctors that he only has a short time to live. Death is

The book was very well put together with principal concepts, but it was not always easy to follow and some sections had to be read twice for clear comprehension. The message could have been portrayed using straightforward writing that would enable undergraduates and others that are not seeking higher levels of education to process the information. In simpler terms, this book can be essential to pastors, for personal relationships, and other professions if the language is simplified and made more user-friendly.

While on sabbatical, as the Martin Luther King Jr. Visiting Professor of Chemistry at MIT, Lynda Marie accepted the call of ministry on her life, and received ministerial training at Harvard Divinity School (HDS). While at HDS, she earned the Certificate in the Study of Science and Religion from the Boston Theological Institute. She also conducted ethnographic research, and her findings were published in an article entitled, Domestic Violence in the African American Community: The Role of the Black Church. Her Master of Divinity Senior Paper, Racial and Ethnic Health Disparities: Accessing the Power of the Holy Spirit for Healing, explores a theological perspective for addressing the wounds which stem from health inequities in our

In the Introduction section of the book, The Hidden Lives of Congregations, Israel Galindo states that a congregation is a “corporate relationship organization” (3) and is not an organization. He points out that the hidden life of a congregation would depict the “nature” of a congregation. This further identifies the relationships and faith of the congregation. According to him, the universal principles are followed by the congregations so that “systemic relationships” can work. The leaders learn the roles that they have within the people who are the congregation. The journal will focus on Dr. Fowler’s question “what is the purpose of this gathering we call the church?”

My theology of pastoral care what I have now is God is the relational God, and the relationship is not only one way from the above to the bottom, but also from right to left and left to

Death is one of the most avoided topics because of the finality that comes with it and the fear of the unknown after death. However, there are quite a number of authors such as AtulGawande, Elisabeth Kubler-ross and Ira Byock who have attempted to go ahead and deal with death as a topic and other connected topics.Each of these authors have delved into one of the most revered topics that is death including related topics that come with it such as the dying process itself. Ira Byock’s Dying well: Peace and possibilities at the end of life is a book that looks at the moment prior to death when an individual is terminally sick and is at the point of death. A

Currently, the local church for which this DNP project is being developed lacks a FCN who can provide healthcare services to the church senior’s citizen center, located in the southeast region of the United States (US). According to the director of the church senior’s citizen center, there is an urgent need for FCN. FCN in this case, can play an integral role by linking faith and health (Van Dover & Pfeiffer, 2011). For example, the ANA and HMA (2012) acknowledged that FCNs promote, and optimize health and abilities, aid in the prevention of injury and illness, and help parishioners in suffering. FCN in this context can enhance better health practices and values of a faith community at the church senior’s citizen center.

In this sense, inexplicable fear of death can manifest itself in an excessive desire to obtain achievements to counteract this anguish and the person takes an anxious race against time, no enjoyment of one's own achievements. The deep religious beliefs, rituals and ceremonies helped familiar with death. Friends and neighbors accompanied the suffering and the dying and provided support and comfort in this difficult time of the end of life. “Numerous Researchers now for many people believe that, continuing bonds with the deceased is a regular part of healthy adaptation” (Klass & Walter,

By biological logic, we human beings will face death sooner or later in our life and death has its very own ways to approach us - a sudden deadly strike, a critical sickness, a tragic accident, a prolonged endurance of brutal treatment, or just an aging biological end. To deal with the prospect of death come different passive or active reactions; some may be scared and anxious to see death, some try to run away from it, and some by their own choice make death come faster. But Viktor Frankl, through his work Man’s Search for Meaning, and Bryan Doyle; in his essay “His Last Game” show us choices to confront the death, bring it to our deepest feelings, meaningful satisfaction. To me, the spirit of the prisoners at deadly concentration camps, Frankl’s Logotherapy theory of “. . . striving to find a meaning in one’s life is the primary motivational force in man.” (99), as well as the calmness of Doyle’s brother on his last ride, like an awaken bell, remind us of how precious life is, how we should find the significance in every act of living, determine to live a meaningful life at any circumstances; hence, when death comes, we can accept it without anxiety nor regrets.

All throughout history nursing and medicine was based on the roots of Christianity. Many healthcare providers based their practices from the bible “I needed clothes and you clothed me, I was sick and you looked after me” (Matthew 25:36, NIV). Furthermore, spirituality is an important aspect to remain in our nursing practice. In order to provide holistic care for our patients during their healing process, which includes body, soul, and spirit, Christianity should continue to be practiced with our patients. The purpose of this paper is to discuss my personal worldview based upon the meaning of spiritualty, worldviews, prime reality, human person, the meaning of death, epistemology, ethics, and the meaning of human

Currently, the local church for which this DNP student is to develop the DNP project lacks an FCN, who can provide healthcare services to the church senior’s citizen center, located in the southeast region of the United States (US). According to the director of the church senior’s citizen center, there is an urgent need for FCN. FCN, in this case, can play an integral role by linking faith and health (Van Dover & Pfeiffer, 2011). For example, the ANA and HMA (2012) acknowledged that FCNs promote, and optimize health and abilities, aid in the prevention of injury and illness, and help parishioners in suffering. FCN in this context can enhance better health practices and values of a faith community at the church senior’s citizen center.

Death is an inevitable fate for all living beings. It’s an aspect of life that can be hard to deal with, and the ability to overcome the fear of this unavoidable event can be difficult when it comes to knowing the reality of your fate in an

In this paper, Religious Analysis, I will discuss my, observation, experience, and emotions attending a religious service that is different from what I was raised. The purpose of this assignment is for me to gain an understanding of another religion practice, understand the similarities and difference between religions, and find common ground with other cultures. By doing the Religion Analysis assignment, it will allow me to become culturally competent now and throughout my journey in the field of social work. It will help me comprehend what other people believe in and why they might believe in it. This will allow me to relate to and understand people more or better. As a future social worker, it is essential to know the diversity of religion

Elizabeth Kübler-Ross was a Swiss-born psychiatrist who spent two years of her professional career gathering information from terminally ill patients to create the premise for On Death and Dying. “It is not meant to be a textbook on how to manage dying patients, nor is it intended as a complete study of the psychology of dying.” (Kübler-Ross, 1969). This book was written as a call-to-action; to raise awareness of the voice of the dying. Not only is there stigma surrounding the topic, but also numerous misconceptions concerning the emotional journey of the terminally ill. The Kübler-Ross Model creates a framework for those interacting with dying persons, to help caretakers better understand the transitions that are taking place, resulting in higher-quality care. This model is comprised of five stages, which can be experienced in a variety of combinations. Prior to the first stage, the patient must be delivered the news of their illness or the severity of their illness, which usually results in shock. Denial is the first stage noted by Kübler-Ross. Denial and isolation are normal responses to overwhelming emotions and serve as a temporary response until the individual is ready to accept reality. Although this defense mechanism is normative, it is important to note that it isn’t necessarily healthy, and that some never move past this stage. As reality sets in, pain beings to emerge and manifests itself in the next stage: anger. Rationality takes a

When entering a medical facility the last situation you ever hope to be faced with is whether or not to put yourself through medical treatment. Over the years treatment outcomes and survival rate have increase with difficult surgeries. However, for some individuals the quality of life is faced by the quantity of life that a lifesaving treatment may bring. This topic has been all through newspapers and spreads nationwide as individuals forego curative medical treatment because of religious beliefs.