Developing Racial Identity in Black American Youth
In the development of racial identity in black American youth, there are 5 stages in developing racial identity between persons of color and 6 stages in developing racial identity in whites. Differentiation of self, people of color in the United States can experience racism from one’s own race with societal stereotypes that carry a negative connotation become internalized. Prior neighborhood experience matters when examining how black youth identify with their race. How black men and women develop racial identity differs and mass media takes a affect on how youth see themselves not only how they see themselves but how they see others who are the same race as them.
Racial Identity Stages in People of Color
There are 5 stages in which people of color developing racial identity, Pre Encounter, Encounter, Immersion/Emersion, Internalization, and Internalization-Commitment. Pre Encounter stage when developing racial identity, is when an individual tries to incorporate and assimilate to whites, and will often distances themselves with others of their own race. Those in this stage have negative public regard and can not dissociate the negative stereotypes that have been placed on their race and held standard and the fact that they or others can differentiate those stereotypes
The Encounter stage in developing racial identity in people of color is when the individual experiences racism, and they are forced to acknowledge the
The peer reviewed article “Ethnic and Racial Identity During Adolescence into Young Adulthood: An Integrated Conceptualization” is a well written article on the struggle that people of color face when coming face to face with their identity in social situations. Umana-Taylor, Quintana, Lee, Cross, Rivas-Drake, Schwartz and Seaton (2014) analyzed ethnic and racial identity or ERI and how it relates to important developments and issues from early childhood well on into young adulthood. They worked to find the most important milestones during the development or ERI as well (Umana-Taylor et. al 2014). This paper will consist of the information given from the article and how I’ve dealt with my own ERI.
The next stage in the R/CID model is Introspection. The individual begins to discover that this deep seeded hatred of the dominate group is psychologically draining. Moreover, the energy used to hate the dominate group is not conducive to their understanding neither themselves nor their own racial-cultural group. The resistance and immersion stage tends to be a reaction against the dominant culture and is not proactive in allowing the individual to use all energies to discover who or what he or she is. The minority shows concerns for the basis of the self-appreciation. Self-definition in the previous stage tends to be reactive (against White racism), and a need for positive self-definition in a proactive sense emerges.
In 1971, William E. Cross, Jr., Ph.D., a Black psychologist and prominent researcher (specializing in Black psychology) developed a framework for assessing how black Americans come to understand what it means to be Black. Dr. Cross introduced his ideologies as the “Nigrescence Model of Racial Identity Development“. He asserts that every black American must undergo a series of identity stages to develop a healthy and balanced understanding of the Black experience and become well-rounded in our global society. This model encompasses five stages of identity development, which Dr. Cross emphasizes, must be performed in order to successfully accomplish this goal.
Each and every person on this Earth today has an identity. Over the years, each individual creates their identity through past experiences, family, race, and many other factors. Race, which continues to cause problems in today’s world, places individuals into certain categories. Based on their race, people are designated to be part of a larger, or group identity instead of being viewed as a person with a unique identity. Throughout Richard Wright’s Black Boy, Richard is on a search for his true identity. Throughout Black Boy, one can see that Richard’s racial background assigns him with a certain identity or a certain way in which some
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless
When addressing self-identification, some multiracial or biracial individuals do identify as being two or more races. Some identity as just one, or that they feel closer to a certain racial group. About 69% of Multiracial adults with a black background considered themselves as black/African American (experiences, social interactions that align them within the black community). While Multiracial Asian adults, with a white and Asian background, feel more connected to the white community than to the Asian community. Another group of multiracial individuals, are those that are white and native American, and around 22% say they have a lot in common with the in the US that is native America. And 61% say they have a lot more in common with the whites.
81% of Black adults reported that they have experienced at least one incident of day-to-day discrimination. And Adolescence is a stage in which to examine the impact of racial discrimination on the psychological part of African Americans (Racial Identity Matters). Which can cause a person to be scared expectably if someone has already confined in themselves of their race. "My siblings had already instilled the notion of black pride in me. I would have preferred that Mommy were black. Now, as a grown man, I feel privileged to have come from two worlds" (McBride 103). It was easier to accept the black
The Helms White Racial Identity Development Model identifies six racial identity statuses (Sue & Sue, 2016). These statuses include contact, disintegration, reintegration, pseudo-independence, immersion/emersion, and autonomy. Each of these statuses identifies characteristics that individuals in these statuses have. I traveled through theses statuses and believe I am currently in the immersion/emersion status. During different points in the model, I learned about race and myself that allowed me to move through each status, and currently working towards entering autonomy.
My pre-adolescent years were spent in a community thick with diversity. My friendships were as diverse as the environment in which I lived. It never struck me that racial and ethnic ideals separated people in society. However, upon moving to a predominately white upper-class community I began to question such racial and ethnic ideas. From my adolescent years through today I began noticing that certain people are viewed differently for reasons relating to race and ethnicity. As a result, the most recent community I grew up in has kept me sheltered from aspects of society. As a product of a community where majorities existed, I found myself unexposed to the full understanding of race and ethnicity. Prior to the class I had never fully dealt with issues of race or ethnicity, as a result I wondered why they would be of any importance in my life.
Cross’ book Shades of black: diversity in African-American identity (1991) depicts a perceived metamorphous of black identity through five stages of development—his ideologies are now termed as the Nigrescence theory. In simple terms, this philosophy refers to the process of becoming Black. It also demonstrates daily struggles that the black community may have in developing a healthy personal identity. Over the years, many authors attempt to define what the word black means. Eventually, many came to begin using the politically acceptable term widely applied today to regard black people; that word is known as Negroes. As different historical events occurred, one being the black power revolution on the 1970’s the experience called for a fresh definition of the term negro. Blacks or Africans in America began to be more conscious of their identity and more aware of the differences separating them. This is the experience that Cross (1971) illustrates and is primarily referenced in his five-stage progress including: pre-encounter, encounter, immersion/emersion, internalization, and internalization-commitment. This book highlights some very vital topics relating to mental health, which has been carefully disregarded by other researchers. Nonetheless, it has strong affiliations to the black experience and can positively explain a more normal psychological behavior through logical and very thought provoking
Prideful Black identity socialization, per Allen (2015), is an essential element of success and resilience. Researchers have created, recreated, and scrutinized many Black identity models, but William Cross’ (1971, 2001) theory is regarded as the most accurate and beneficial (Constantine, 1998). Cross created a Black identity development model that observes three patterns (Cross et al., 2001). First, Nigrescence pattern A is the process by which individuals have formative Black socialization experiences throughout their lives. Next, Nigrescence pattern B is the process by which individuals who were not socialized toward Blackness, or those who do not have a healthy Black identity
In her book “Why Are All the Black Kids Sitting Together in the Cafeteria?” , Beverly Daniel Tatum, explores the identity of racial development in the United States. She analyzes the definition of racism as well as the development of racial identity. Along with these topics she in turn offers possible solutions to racial problems that plague us today.
For many years now the people in power or “whites” have passed laws so that other racial groups are kept at the bottom of the social hierarchy. These racial group that are kept at the bottom become racialized and oppressed therefore they become unequal to the people that are at the top of this hierarchy. The racial groups that are kept at the bottom vary from the Native-Americans to the Mexican-Americans and obviously the African-Americans. In this essay I will be comparing how the racialization process has been similar and different between these racial groups. I will also define race and racialization. Furthermore, I will explain how class, gender, sexuality, and citizenship has impacted the racialization process within these groups.
Curiosity was inevitable for the boy, however, and led him into what William E. Cross’s Nigresence Model declared was the immersion stage of racial identity for a black person. In this stage, African Americans basically submerge
How you do in school, your social ability, and your awareness of others are all guided by how you identify. Identification in one’s gender, race, religion, social class, and ethnicity are all driving forces behind your future self. Identity is a crucial part of who you are, and in recent studies and experimentation researchers have been trying to identify new, untested factors that influence behavior in people. Although, in the past there hasn’t been a strong focus on the positive and negative effects of race and ethnicity, the conversation is now shifting to align itself with the current times. With America becoming increasingly more ethnically and racially diverse, we must take the time to see how certain factors, specifically race and ethnicity, impact a person’s development and behavior.