Spiritual Formation Across the Lifespan Essay

After reading Alan Keith-Lucas’s book, “So You Want to Be a Social Worker,” I felt like I had found a lot of timeless truths. I say that because whenever I read it, I pictured being in a black and white movie listening to an old man talk about societal behaviors that still hold true today. The first two chapters discussed a lot about our beliefs and what those are, along with the common ground we share with non-Christians. Then the book goes on to discuss how we can use our beliefs to understand the nature of human beings. One of my favorite things he says is, “He or she doesn’t see people as “naturally good” or “naturally bad,” but as fallible creatures, who by the grace of God, are able sometimes to transcend themselves” (Keith-Lucas, 1985, p. 11). Keith-Lucas also mentions that social work and the Bible can connect to an extent that is useful to us. One way he mentions the two connecting is when he talks about love being the answer. In the second portion of the book there are a lot more Christian views applied to the social work realm of things, which include the views of sin, suffering, and the difference between spiritual and material needs. When discussing sin, Keith-Lucas added a lot of context to how the church use to view sin in two categories of “hot-blooded” and “cold-blooded,” which I thought was really interesting. I never knew the church use to have real categories for sin. And the sections about suffering and witnessing to others

In this paper, the role of a social worker will be addressed. A Human Service professional has, in its hands, the responsibilities in the life of the clients and families they meet. The tremendous and arduous responsibilities they take on include, but are not limited to, the well-being and care of people and their communities. Such roles can be helping others manage the care of a family member, assisting individuals experiencing problems with family relations and conflicts, dealing with changes that come with growing old, aiding those suffering mental illness and or those individuals struggling with addictions. Briefly

Always have compassion, be humble in what my assigned duties are, give respect and reverence unto God, and continue to equip myself for mission work unto God. Keep up with my prayer life, daily devotion and meditational times.

The book is divided into seven parts. The book focuses spiritual growth and it is a manual for building a Spirit-filled life in a world where perfection can only be found in God’s loving vision. Ortberg helps us gauge your spiritual health and measure the gap between where you are now and where God intends you to be. As the author emphasizes on

Integrating spiritual and religious dimensions of clients ' lives into their treatment requires consummate professionalism and the highest quality of knowledge, skills, and attitudes. Psychologists

Evidence has linked a strong relationship between spirituality and medicine. There is a positive correlation between a patient’s spirituality or religious commitment and health outcomes. A spiritual assessment as a part of a health assessment is a practical step to incorporating patient’s spiritual needs into practice. The FICA Tool and HOPE Questions provide serve to assist clinicians in the spiritual assessment process. By examining the research done using these tools, it has been determined that the FICA Tool is easy to use and provides basic data on a patient’s spirituality. The FICA tool is both reliable and valid. The HOPE Questions are

Social work professions need to understand the importance of how individuals interact both with other people and their environment, to have an understanding how individuals are affected by these interactions (Rogers, p. 2). According to Rogers (2016), “Social workers are knowledgeable about human behavior across the life course; the range of social systems in which people live; and the ways social systems promote or deter people in maintaining or achieving health and well-being. Social workers apply theories and knowledge from the liberal arts to understand biological, social, cultural, psychological, and spiritual development (p. 2). Their work with clients begins with assessments to evaluations of intervention and is based in and supports of the core value system of the profession.

4. Hodge, D. (2001). Spiritual assessment: a review of major qualitative methods and a new framework for assessing spirituality. Social Work , 203-214

Christian counselors have a responsibility to their clients to integrate psychology and theology in their therapeutic approaches. Incorporating multiple components however is not as straight forward as one might think. In Psychology Theology, and Spirituality (McMinn, 2011) McMinn discusses the benefits of an integrated counseling approach that strives to promote “both spiritual and emotional growth” (McMinn, 2011, p. 5) by including a third element; spirituality, or more specifically, spiritual formation. Finding the proper blend of elements can be challenging even for a seasoned therapist.

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

One of the most difficult yet, pivotal times in a person 's’ life is when they are reaching the end of their life’s journey. A common coping mechanism utilized in the current hospice care system is spiritual care. However, when patients and their families hear the word “spirituality” they often think this type of care focuses exclusively on religious affiliations. While a person’s religious views greatly influence one’s spirituality, many researchers agree a person’s spirituality can take on a variety forms and meanings. For example, some people view their spirituality in a religious form, while others view their spirituality in a more general and non-religious form, which can make a hospice social worker, or chaplain’s job challenging at times. Because the current elderly society is rapidly growing in numbers, it is critical that further research is concentrated on the training and social work curriculum of spiritual care, so hospice social workers can become more culturally and spiritually competent, and ultimately possess the proper skills to adequately offer spiritual assistance as an option to ease the death, dying and grieving process for patients and their families.

The inclusion of spirituality into occupational therapy has the potential to bring the personal dimension of a therapist's spiritual faith or belief into clinical practice. This opinion piece highlights the connection between spirituality and the shadow and identifies the need for reflection on this dynamic relationship. The shadow is discussed in relation to the need for increased awareness and the development of safe parameters when considering the inclusion of spirituality and the therapeutic use of self in clinical practice (Collins, 2007).

Spirituality is a delicate topic, and some may not be open to talking about their beliefs. Spirituality is generally understood to be an essential aspect of being human (Lyndo-Lam, 2012). Assessing the spiritual needs of patients is a key component in the nursing process. A compassionate and thoughtful nurse can make a patient feel more secure, making it easier for him to express his spirituality. The participation of both patient and health care provider is vital in promoting spiritual health. The main focus of a spiritual assessment is to gather information regarding the patient’s spiritual needs in order incorporate them into the plan of care, so as to treat

Throughout the book, the author carefully details the need for balance between theology and spirituality, and psychology and Christianity. Though the author discusses methods and approaches that are spiritual but based on a strong theological foundation. “Nothing is more crucial to an effective Christian life that a clear awareness of its foundation” (p. 25). Essentially Crabb (1977) maintains that spirituality is a product of the correct thinking associated with strong theological foundation.

Spirituality plays a very sub sequential role in my personal life. First of all, spirituality helps me govern what is right and what is wrong in my life. Many of the decisions that I make everyday, I believe are a direct result of my spirituality. For as long as I can remember I have been raised to believe that I should live my life the way God would want me to live it. Therefore, whenever I have a decision to make, I have to consider, what is right? And what is wrong? Second of all, it also helps me to feel more secure about what will happen to my spirit once my life here on earth is over. I believe that there is a better place for our spirits once we leave this earth.