In the early 1636, the place where the Chinese kings live, the construction of the Chinese garden architecture first started, when the Chinese emperor chose a city as the earth and the use of financial resources in his hands. The King’s builder’s team started building the Yu palace garden building, which has a beautiful grand mansion that provides the emperor with a place to live in. The Yu Garden is primarily located in the Yellow River basin in South China, in the Beijing area. This is the product of China's two thousand years of the feudal dynasty regularly change; and the development of China has stopped developing for millennia. As a consequence, the government at that time stopped communicating with other countries. “For a significant number of years, China kept up maintained social type of antiquated progress. In 1994, the Chinese imperial garden had been taken as the world’s social legacy rundown and was the value abundance of all humankind” (Haritatou, 2012). This paper will examine how the Chinese imperial gardens bring positive emotions, the dimension of Chinese ancient designs, Chinese history, and the natural and human dimension.
Dimension of Chinese ancient design
The Yellow River is the cradle of the Chinese nation because of its superior geographical conditions, which has traditionally been China's political, economic and cultural center. The Ancient Guang-Zhong area was the emperor’s capital. After the capital of Zhou dynasty, the Beijing
China has changed in certain ways and remained the same in others from the early Golden Ages to the late 1900s. China has experienced a series of cultural and political transformations, shaping the lives of many Chinese citizens. Culturally, the country’s art and literature hardly changed for almost eight hundred years. Along with their culture, China remained politically the same from the beginning of the Golden Ages all the way until the 1800s. On the other hand, China’s government and society were restructured after new leaders took over. From a monarch to total communism, China’s society had a multitude of new ideas and policies they had to adapt to.
“Floodwater dashed up against the skies... God issued a command allowing Yu to spread out the self-replacing soil so as to quell the foods in the Nine Provinces.” This myth from China’s remote past may reflect stories about the efforts of early rulers to control the flood waters of the Huang River- the mighty river that has been central to Chinese civilization since the earliest of times.” (Holt, World History textbook, 76). China is located in the far east side of Asia. They have very rugged mountains in the west, some of the tallest in the world. In the south there are many plateaus, moving north; there are semi-deserts. The heart of China, the China Proper, has been significant though it’s early years. China has three major rivers that they used for transportation, crops, and ect. they are
Tracing back the history of China, Xia Dynasty of the second millennium BCE was the earliest dynasty in China, which was centered along the Yellow River. Before China was unified, it was the time during which most of China's cultural tradition arose. Chinese civilization ascended and developed in a vast area, one-third larger than the United States if such dependencies as Manchuria, Inner Mongolia, and Tibet are included. For centuries China was almost completely isolated from the other centers of civilization by mountains, deserts, and seas. This isolation helps explain the great originality of China's culture. China has many mountain ranges and three river systems that rise close together on the high Tibetan plateau and flow eastward to
China had not been unified in over 300 years before Genghis Khan’s grandson, Kublai Khan conquered it. With Kublai as emperor, China flourished. The military had use with the Mongols, and the craftsmen were almost worked too much, for the Mongols were fascinated by these beautiful paintings, sculptures, and trinkets. They united china under the Mongol flag and bestowed a golden age on China, promoting trade and unity.(Chapter 12)
The capital of China is Beijing, which is located in the north eastern part of China. The city has 15, 5 million citizens and is the political center of China.
The imperial palaces were built on a grand scale, sparing no expense to display the majesty and dignity of the imperial power of the time. Each successive emperor contributed grandeur to the structures, and today, these palaces stand for all to enjoy. Each imperial palace is a testament to the history and glory of Chinese culture. These glorious structures clearly demonstrate the creative essence and imperial traditions of the Chinese
The Han dynasty was a golden era for China. It saw the greatest land confiscation of the nation’s history and economic success. In this paper I will be focusing on the structure of the national government, the monopolizing of iron and salt, the Yumen Pass and the Yellow Turban rebellion. Join me as we take a trip back in time to visit a time in Chinas history that is highly revered.
Ancient China is one of the oldest and longest lasting civilizations in the world. The Ancient Chinese have thrived for thousands of years because of the geography, their skills, and their talents. Throughout history, rivers such as the Yangtze and Huang He rivers made China thrive for thousands of years. While other features such as deserts and mountains like the Gobi, Himalayas, and the Taklimakan isolated the Chinese and kept other civilizations from culturally diffusing into Chinese lifestyle and culture.
The Yellow River is located in Qinghai, China. In the present day it is not very dense in population. It is a very high-altitude called the Tibetan Plateau. It is place of strong Tibetan and Mongol cultural traditions in present day China. The Yellow River is known by all Chinese people as the “mother river” (Wu). It is also agreed upon by almost all Chinese people that it is the cradle of Chinese civilization and the spiritual home of the Chinese people (Zhou). The Yellow River is the symbol of the Chinese nation, the spirt of the Chinese people, but most importantly civilization itself.
2. Albert M. Craig, William A. Graham, Donald Kagan, Steven Ozment, Frank M. Turner. “China‘s First Empire”. The Heritage of World Civilizations. 1: 1152 (2007, 2005, 2002) Pearson Education, Inc. New
Chinese Dynasties: 1. Shang: Also called Yin, dynasty that was China's earliest historically verifiable state 1766 B.C. to 1122 B.C. A. Reason's for Rise: Unlike the early accounts of history by the Chinese, there is archaeological evidence of the Shang, who built their cities in northern China around the eastern parts of the Yellow River. For this reason they are called the Yellow River civilization. They were a bronze age people; bronze-working seems to have entered China around 2000 BC (about one thousand years after its invention in Mesopotamia). B. Territorial Location & size at height of power (map): The Shang ruled the area from the North China Plain northward into present-day Shantung Province and westward to the tip of Honan
An imperial complex is constructed in the south-eastern central part of Beijing alongside the Forbidden City right in the middle of China’s Ming dynasty. Described by some as “one of the greatest eras of orderly government and social stability in human history”, the Temple of Heaven was a sign of the opulence in the country at the time and consolidated the power of the Yongle Emperor--Zhu Di. However, hidden behind the Taoist facade lay political unrest as the temple became the hub for governmental conflict. This paper will examine the temple along its intended purpose as an Imperial Sacrificial Altar with respect to the shift in politics and economy as guided by the notion of religion. Constructed in 1420 CE, as a result of the power struggle in Nanjing to re-establish Beijing as the new imperial capital, the birth of the temple was catalyzed by the copulation of politics and religious zeal, which helped take over and maintain control of the empire by the Yongle Emperor. The paper will first address the background of the Ming dynasty and the motivations and conflicts which occurred during the construction and reconstruction of the temple. It will then lay out the architectural accoutrements of art, sculpture, and symbolism throughout the structure which played a role in emphasizing political and economic hierarchy of the empire. Finally, the paper will discuss the occupants through the Ming dynasty and into modernity as manifestations of the change and significance of the
When I was on middle school, I spent my holiday vacation with my family to go to China. I went to some part of China such as Beijing, Luoyang, Shanghai and the others, but I only remembered the one in the Beijing mostly. I was really surprised that China got many cultures that I had not known before. These cultures include food, history and some local tradition. In this essay, I will tell my experience in China and some China’s culture that I have gotten in my trip.
It is all known that architectural culture play an important role in any nation culture and history. It reveals the achievements of the nation in various aspects such as artistic realizations, the development level of the nation and at the same time the civilization degree of the nation.This paper will discuss and compare the different culture between Chinese traditional architecture and Western architecture.
Whole rooms of palaces were decorated with porcelain, small Chinese-style furniture and wall murals which presented the ideal world that was supposedly China. This essay will explore the