The Influence Of Neo Confucianism On China

during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.

The Song dynasty, also called the Sung dynasty, was the Chinese reign during the late 10th-13th centuries that, like the Tang, had a far-reaching impact economically, culturally, and socially. The period is divided into two parts: the Northern Song and the Southern Song. Economically, commerce, trade, and manufacturing grew exponentially. Culturally, Confucianism witnessed new life as it undergirded the growth of the Chinese middle class, and socially, a revision of the Chinese civil service examination widened government representation. The Song dynasty could easily be argued as the renaissance of China.

The following are the Chinese dynasties in order from oldest to most recent: Xia, Shang, Zhou, Qin, Han, Sui, Tang, Song, Jin, Yuan, Ming, and Qing. The legendary dynasty is the Xia, which is believed to be around 2000 BC. The Shang (1700-1000BC) developed the first written Chinese language. The Zhou (1028-221BC) built the first roads, expanded trade contacts and trade routes, and also developed plows and irrigation systems. Trade at this time was expanding in China. The Qin Dynasty (221-207BC) built the famous Great Wall of China as a defense mechanism and also united all of China under one central government. Next is the Han Dynasty (207BC-AD220), which did a lot for China in terms of trading. They developed the Great Silk Road, a trading route that stretched from China all the way to the Mediterranean Sea. The Sui Dynasty (589-618) united almost all of China. Followed in suit by the Tang Dynasty (618-917) discovered one of Chinas' leading exports, porcelain. During the Tang Dynasty, the first block-style printing press was invented. The Song Dynasty (960-1279) came next, which took over all of China and later took the southern rule after being conquered by the Jin. The Song Dynasty is responsible for developing Chinese cuisine as we know it today. During this time period the compass and gunpowder were also discovered. The Jin Dynasty (1127-1234) took rule over Northern China from the Song. The Yuan Dynasty (1279-1368) brought a long period of peace to

Ancient China has three philosophies: Confucianism, Legalism, and Daoism. These three philosophies explain how people should behave and how the government should rule the people. The philosophies were guidelines to the people. Confucianism, Legalism, and Daoism have different values, beliefs, and ideas of what is important and expected, but the main goal is to work towards peace and harmony. These cultures are the same way in being rewarded due to their actions, but different in government regulation because of the people in command.

The Han Dynasty of Ancient China was one of the most prominent and long lasting societies of the time. However, they were not untouched by the ravages of the world, and despite their Confucius roots, there was a war to be fought. The Salt and Iron debate is an example of how the Confucianism of the time affected the strategy of the war. Should the government stick to their principles, or protect their empire? When is the time to say “enough is enough”?

a. The population of China approximately doubled between the start of the Ming dynasty in 1368 and its collapse and replacement by the Manchus in 1415 in North China . This population increase, along with a reduction in government regulation, led to China’s Commercial Revolution, which lasted from 1500 and 1800. Economic advances during this

Religion has been a major factor for the growth and development of societies since the establishment of even the very first ancient civilizations. Though each of the ancient societies—the Chinese, the Egyptians, the Indians, and the Mesopotamians—had different spiritual beliefs, they each shared the common belief that the presence of religion within a civilization would have positive results upon the entire civilization.

Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the

The empires of this time period had some innovative ideas and discoveries that permanently changed their nations and in some cases, the world. Both Rome and China had two unique and important cultural characteristics that completely changed their nations. For the Romans, their unique cultural characteristics were new ideas. The first of these new ideas, their unique Judicial System is the basis for many current judicial systems around the world, the other new idea, Christianity is now one of the worlds most practiced Religions. Whereas the unique cultural characteristics of China, namely the creation of paper and the formation of the “silk road” were more practical cultural characteristics, but no less impactful for both their

Throughout China’s middle ages, Confucianism and neo-Confucianism played a role in how society and government worked. These influences started during the Song dynasty. When the Mongols took over, Confucian ideas were carried over to their government making them an even stronger power. How did Confucian and neo-Confucian thought influence the Song and Mongol dynasties?

1. Zewei’s article from the week 4 reading titled "Western International Law and China’s Confucianism in the 19th Century. Collision and Integration" was all about the forced integration of China into the global international relations system. Prior to integration, China had its Confucian World Order regime focused on the tributary system and the Celestial Empire of China. This system wholly ignored the idea of working with or against another state. It was isolationism to the highest extent, rooted in centuries of Confucian ideals. The opium wars caused a clash between western powers and the traditional Chinese way of governing. This resulted in the collapse of the traditional Confucian

When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.

Confucius was born in an impoverished family. Throughout his childhood he was very eager to learn so his mother fostered that. He had several small positions in government in his home state, Lu. He was the first ever teacher/educationalist in the history of China. His teachings found in the Analects, discusses ethical modules family, politics, economy, and more. In his teachings he promotes humanness (ren), ritual propriety (li), and the developing of exemplary persons (Junzi). (Li pg. 87)

Confucianism is a time enduring philosophy that has stood up to invading clans, war, resentment, enforcement and infringement of new philosophies, and eventually, revival. For almost 80 years, up until the late 1970’s, Confucianism and its ideas and values have been all but wiped away from China. Though effort was made to remove Confucianism for good from China by the Communist leader Mao Zedong in 1949, the ideas and values were so deeply embedded into peoples mind and the culture that even suppression could not keep it out of the culture and practices. The main factor that has brought Confucianism back into the limelight in China and other East Asian countries is the recent

According to Posselt & Förstl (2012) previous research has shown that one main contributor to successful implementation of new services is a unique or superior service. Storey and Hull (2010) coincide and further explained that it is not possible to use a “one size fits all” approach when developing personal services. They conducted a study, which investigated the effect of different organizational knowledge management strategies on the process of service development. They stated that for organizations, which rely mainly on personalized information where services involve personal interactions and