“ The only way to stop racism is to stop talking about it.” was Morgan Freeman’s suggestion. This solution would work with many people who don’t even talk about it. If we didn’t talk about it, we wouldn’t have this problem with racism. I have to agree with Freeman about not talking about racism. The people of the United States of America are all equal no matter our gender or race. If we stop talking about racism it will all go away. No one will have to worry about saying the wrong thing to anyone without offending them. Eventually everyone will get along just fine with everyone. The early americans were the first ones to introduce the black people to America because they needed help on their farms. Everyone lived in harmony
The concept art imitates life is crucial to film directors who express their views on political and social issues in film. In regard to film studies, race is a topic rare in many films. Like America, many films simply refuse to address this topic for various reasons. However, more recently, Jordan Peele’s 2017 box office hit Get Out explicates contemporary race relations in America. In the form of an unconventional comedy horror, Get Out is intricate in its depiction of white liberal attitudes towards African Americans. In short, Get Out suggests a form of covert racism existing in a post- Jim Crow era. Similarly, Eduardo Bonilla- Silva’s book Racism Without Racists acknowledges the contemporary system of racism or “new racism,” a system
Racism is a widely discussed topic, and everyone agrees that it is something that only causes harm. People with racist views can view others from other groups as people who are lesser than them and might use physically actions to show their dislike. In response to that, more and more people are having their own ideas of how to identify and end racism. For example, Kwame Anthony Appiah who brought out the idea of extrinsic racism, the perspective of utilitarianism, and the Kantian ethic are views that show why racism is wrong and how it can be ended.
The Harlem Renaissance was a time for racial uprising and change. However, sexuality is rarely discussed when researching and reflecting on this time. Many of the leaders in the Harlem Renaissance identified somewhere along the LGBTQIA+ (lesbian, gay, bisexual, transgender, queer, intersex, and asexual) spectrum. “Claude McKay, Wallace Thurman, Alain Locke, Richard Bruce Nugent, Angelina Weld Grimké, Alice Dunbar-Nelson and Langston Hughes, all luminaries of the New Negro literary movement, have been identified as anywhere from openly gay (Nugent) to sexually ambiguous or mysterious (Hughes). In a 1993 essay, “The Black Man’s Burden,” Henry Louis Gates Jr., The Root‘s editor-in-chief, notes that the Renaissance ‘was surely as gay as it was black.’”
The Scramble for Africa can easily be defined as the forced invasion and division of African countries among European superpowers. Those powers included Great Britain, France, Spain, Portugal, Italy, Germany, and Belgium. Each superpower wanted control over a certain area on the continent and would do anything to ensure that their area remained in their best interest. To bring the conflicts to the forefront, the countries participated in the Berlin Africa Conference in 1884-1885. In this conference, the issues of Anglo-German relations and everybody’s control in Africa were discussed. As a result of the conference, European control began to overtake the African continent and imperialism became a giant part of the European mark. In his book, “Worlds of Color” W.E.B DuBois discusses the idea of whole colonial enterprise stating that the problem the world faces is the color line. This can easily be interpreted as Dr. DuBois giving the idea that if World, more specifically European superpowers stop viewing the color line and Africa’s color line as something less than them a lot of the world’s issues could be detected and fixed. But more importantly, Dr. DuBois is stating that without the Worlds of Color, European industrialization would not exist.
With a background affected tremendously by the dark history of African Americans, language has become a significant problem to what the term Black English really means to different people. In If Black Language Isn’t a Language, Then Tell Me, What Is, James Baldwin attempts to analyze what a language really means and how Black English evolved to fulfill an important role for Americans. Black English sounds proper to blacks, but to whites it may not be a proper use of language. Throughout this essay, Baldwin uses a specific tone and relates to his audience by opening his mind to both emotion and logic while still upholding his credibility. Baldwin tries to persuade the audience to respect the language of Black English using his personal experience. The history of different languages mentioned in the essay is used to help convince the audience of thinking about the term language from a new perspective. Whites and Blacks both may speak the same language, but that does not mean that they understand each other because the language can be spoken in different matters. As Baldwin states, “The white man could not possibly understand, and that, indeed, he cannot understand, until today”. A white man or black man had to be careful about the words they used in front of each other because some words would be considered offensive for one another. Baldwin uses African American language and culture to reveal the impact that the English language Americans use has created.
During the Civil Rights Era, many black power movements strived to prevent the New Jim Crow from happening. The black man was being oppressed during segregation and treated like animals. The white supremacy, only visualize African Americans as slaves, people who should not be a part of the United States. Martin Luther King Jr. and Malcolm X drove men and women to fight for his or her rights. However, that was not enough to stop the white supremacy from oppressing African Americans. The Civil Rights movement did put an end to public segregation. It did not put not put an end to the laws being made by the government, which is dominated by the white race. In the book, The New Jim Crow by Michelle Alexander discussed how the Civil Rights and black power movements helped African Americans gain their equal rights, but did not help to gain political power. Mass Incarceration is where the African Americans’ lives end because of the social structure created by the government. Blacks are mostly in the lower class because after the Great Depression, Roosevelt only created laws for whites. This allowed the white community to build and move out the cities into better neighborhoods. Leaving the black community behind. The government placed businesses and built big buildings to keep all the blacks in one place. Base on how the black community was viewed as a race and social status, gives this race a higher chance of being behind bars.
What are some ways that we welcome back ex cons into society if we do at all? What help determined our attitude towards these incrassated victims whether they are guilty or not? These are questions and situations that sociologist take time to research in society. This is mainly done because it affects society in some sort of way and it’s their job to find out why things happen and how can we help better the problems. Most offenders are from a lower income society or belong to an oppress group. The victims of coarse are the people who the harm is being done to, which by law there are consequences for their action. The problem, that leave one thinking is the kind of crimes people committed, or some may not commit any at all, probably just at the wrong place at the wrong time and they still happen to receive harsh penalty, being stigmatize as a criminal on record causing them to struggle in society.
Michelle Alexander’s the new Jim Crow Mass Incarceration in the Age of Colorblindness examine the Jim Crow practices post slavery and the mass incarceration of African-American. The creation of Jim Crows laws were used as a tool to promote segregation among the minority and white American. Michelle Alexander’s the new Jim Crow Mass takes a look at Jim Crow laws and policies were put into place to block the social progression African-American from the post-slavery to the civil rights movement. Fast-forward to 2008 the election of Barack Obama certified that African-Americans were no longer viewed as second-class citizens instead African-Americans are equal to their white counterparts. However, Michelle Alexander
Before using her Facebook as a means to connect young minds about civil rights movements and issues that still plagues the nation today, Sandra Bland used her social media like every other citizen. That is until just after Christmas of 2014 when she made the decision to speak up about “the economic crisis burdening young African Americans,” trying to, in her words, inform her readers about black history, or American history as she liked to describe it (Nathan). Sandra Bland, a 28 year old African American, had just received a job interview from her alma mater, Prairie View A&M University. Her life seemed to be going smoothly, just received a job offering, rekindled her relationship with her mother, and seemed optimistic about the future to
The New Jim Crow by Michelle Alexander tries to advance intellectual dialogue regarding mass incarceration in the United States. Alexander does this by carrying out a historical analysis of the process in which the correctional system controls African Americans through intentionally selected, and systematically sanctioned legal limits. In fact, the United States incarceration rate is not at peak by coincidence. Moreover, it is not coincidental that Black men and women make up the majority of this number. According to Alexander, this problem is a consequence of the “New Jim Crow” rules, which use racial stratification to eliminate black individuals in the legal sense. Black people and a small number of the Hispanic community face racial stratified laws when they face the justice system. This paper will support the claims that race is a major factor in the incarceration of black men in the United States, which includes the Jim Crow system, the slave system and the drag war. This process will also involve analyzing of some of the arguments presented within the book.
Racism is still a very prominent issue in America today. Yes, it has improved from the days of slavery, and we do have a black president; but society is nowhere near equal, and that is not acceptable. White Privilege by Paula Rothenberg truly opened my eyes to the extent of the social injustice on African Americans. Just by being white, one is oppressing another race because the privilege and respect that comes with the skin color. Whether intentional or not, the racism is still there and present and that is not acceptable. Being white, I’ve never suffered from the repercussions of racism, but after reading and becoming more aware of the suffering of African American’s, it is significant to write and spread the knowledge about racism and especially implicit racism. Everyone is surrounded by racism on a daily basis, and it’s important to be aware of your actions and the effects they have on society.
The objective of John Blake’s article, Admit You’re a Racist, is to expose the stereotypes that American people have regarding race, and may be completely unaware of it. People only become aware of these social biases through conversation with another person, as their ideas come to the forefront. The concept of being racist is difficult to accept, since being racist is socially unacceptable today. The author wants the audience to see that when one makes prejudicial racist statements, that the person is racist. The author also wants people to see that it is important for people to see racism in themselves so that they can make a change in themselves, thus making society a better place. John Blake argues that people have racist ideologues imbedded in them successfully by use of ethos and logos arguments.
In If Beale Street Could Talk and “Sonny’s Blues,” author James Baldwin shows that embracing suffering, rather than being trapped by it, leads to growth and enlightenment.
White privilege is the societal privileges that specifically benefit white people. White privilege is why white people can get pulled over by the police and escape a ticket with just a smile and apology. White privilege is also why whites are in charge of a company and they see a black person, they bypass the application. Whites carry a certain privilege not available to people of color. Marilyn Frye describes how whiteness is a form social and political power.
The book, The New Jim Crow by Michelle Alexander is about the mass incarceration of African Americans in the criminal justice system. It depicts individuals who were arrested on drug crimes. Because these individuals are labeled as criminals, it becomes difficult for them to find work, housing, and public assistance. (Alexander, 2010) The themes in this book include denial and ignorance, racism and violence, and drugs.