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The Philosophy Of Epicurus, Epictetus, And Aquinas

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Through the works of Epicurus, Epictetus, and Aquinas, it is evident that their philosophies inherit a great deal of virtue. Although roughly specified, virtue is implanted within their different ideologies. From achieving happiness, stoic beliefs, and in respects to Christian idealism, virtue turns out to be the driving factor in determining the ideal meaning of life from the perspective of each philosopher and it gives them their value. Backed by firm evidence, it is notable that virtue is more apparent in the Thomism philosophy.
The philosophy of Epicurus sought virtue as a condition of serenity in the soul. According to his thought, Epicureanism is centered in the achievement of happiness through the elimination of one’s desires, and on pleasure and virtue claiming that “It is impossible to live pleasantly without living wisely and honorably and justly” (Epicurus, Doctrines, 1). This signifies that pleasure and virtue are interdependent and both sustain the concept of this ideology. To achieve happiness, one must do its best to live as virtuously as possible if they are to live a pleasant life. Pleasure is declared as the “beginning and end of the happy life” and by nature “the greatest good” (Epicurus, Doctrines, 13). This is so because living a life of pleasure means pain is absent and therefore makes life meaningful. Reason and virtue play an important role in the Epicurean notion of pleasure, leading the wise man to choose a simple life and rational action above

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