Irene and Brian: The pursuit of personal fulfillment in Passing
In the novel Passing, Nella Larsen explores the intricacies of the social and ethical pressures mounted on the middle class bourgeoisie black community. The middle class black, as they aspired to embody the stereotypical image of middle class which boader on white values, represses their individuality and “blackness”. Some of the mixed race, African Americans who were pale enough to pass for white, take that opportunity to marry white men and escape the burden of racism and segregation and also escape the poverty line. This is the case of one of the novel’s protagonist Clare. However, some of these mixed race African Americans took pride in staying “true” to their race and kind, but ironically gives in to the pressure by “passing” when it is beneficial to them. Irene and Brian Redfield are the Gold standard of the middle class bourgeoisie family. Brian, a doctor and Irene the accessory, wife and perfect hostess, both struggle in their loveless marriage as they try to balance their need for self fulfillment with the pressures of appealing to their social class. As they acknowledge, confront and pursue their search for personal fulfillment, it becomes imperative that they repress their sexual and racial proclivities being that they are black. More so, their sense of personal fulfillment is inevitably tied to the fulfillment of the demands of their social class which deceptively boaders on white values of
The book goes through Jeannette’s life exposing the mistakes she, her siblings, and her parents made to become the family they were. As her life grows older, Jeannette finds herself in more responsible positions in the world, with editing school newspapers, to writing columns in a small New York newspaper outlet. Her troubles have raised the issue of stereotyping, a widely held but fixed and oversimplified image or idea of a particular type of person or thing. Due to her status in her childhood, it was not hard for her to fit in with the other members of the poor community. “Dinitia explained that I was with her and that I was good people. The women looked at one another and shrugged.” (Walls 191) The quote talks about how members of the black community in Welch accepted Jeannette to go swimming with them in the morning hours before the white people went in the afternoon. The people who knew Dinita, Jeannette’s friend, knew that Dinita was trustworthy, and let Jeannette pass. This relates to the thesis because it shows how she was accepted amongst the people who were
“We hold these truths to be self-evident, that ALL men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” As you know these words come from the preamble of the Declaration of Independence, perhaps one of the greatest documents ever written. However, I do have a little problem with the last four words sentence, “the pursuit of Happiness” because I believe it actually sends an easily misinterpreted message.
Irene hides her race by passing in ways that seem at first benign such as sitting in a white upper class restaurant The Drayton (Larsen, 13). As she sits, not at all uncomfortable in her surroundings, she slowly becomes transfixed with a beauty in the room who draws the attention of everyone around her. This was Clare Kendry, a foil to Irene’s careful management of her life. What the introduction of Clare and her manner of passing bring to light is that Irene passes not just for convenience but also for the power of the act. By being someone of color in a place that looks down on it, she feels in control. Clare Kendry is the complete opposite of this philosophy of calculated risk, flaunting herself at anyone who passes by.
Nella Larsen was an American writer of the Harlem Renaissance. One of her novels, Passing, took place New York society during the 1920s. The story surrounds the reunion of two women, Clare Kendry and Irene Redfield and their struggles they face because of ‘passing’. Through Passing, Nella Larsen demonstrates the challenges that the gender constructs during the time as women are powerless against race and men.
Everyone that is living in the world we live in today are all making their best efforts to obtain that which we all want the most, happiness. Many individuals will pursue that happiness, while others manage to compromise that happiness. Everyone has their own methods at trying to achieve happiness, but sometimes they just cannot pursue it and when they realize that what they want, they cannot have. Their happiness will become compromised. When at the same time some individuals can pursue that happiness and achieve what they truly want in life. Other times those who pursue their happiness, end up compromising their happiness in the process. The image “New York, ca. 1962” can be shown to prove what an
The black characters in the novel are all victims of this “separate but equal” mentality; the younger characters yearn for real equality and the older characters have settled in to their lives by accepting their “fate.” The existing structures of society in Bayonne, Louisiana prevent black characters such as Grant Wiggins and Vivian from ever breaking out of their social class; both are forced to remain in their lives as teachers of young black children who will also grow up to live limited lives. Wiggins says of his classroom, “I’m the teacher... and I
Some skeptics such as Audre Lorde: may, argue that the focus of Larsen’s novella focused primarily on the juxtaposition of race and sexual identity of Black feminism in the early twentieth century. However, Larsen makes use of unstable identities that can been seen through the passage via Brian Redfield and John Bellew. The husbands’ envelope the extent of male privilege and contrarily shows their means of working against it. By exploring these men, it offers a more critical view to understanding Clare and Irene
As the community begins to wrong them for their sexuality, Lorraine becomes very irritable when she is confronted about her ‘ways’. Although the community views her as abnormal, their change in communication tends to be the only thing that’s not normal to Lorraine. the residents of Brewster Place alienate Lorraine by saying harsh things, and making her feel as though she is “different.” Lorraine begins to feel lost in herself, so she turns one of the tenants, Ben to confide in. Ben helps Lorraine build her confidence with herself by reminding her that it’s not about how society perceives you, its how you perceive yourself. It is common in the black community for therapy to be viewed as a “white people thing’” despite the positive results therapy may bring for some individuals. At a young age Lorraine’s father kicked her out of the house due to her sexuality, which aided her to find a sense of stability in women. Instead of Lorraine’s father trying to see where his daughter went left, he kicked her out because that isn’t the way he wanted her to live her
Some of the most common themes in contemporary biographical films revolve around social life as well as the accompanying problems that living in today's society entails. By making connections to individual personal lives, these films help most people make sense of the world in which they live. In this regard, this paper focuses on the film, The Pursuit of Happyness outlining various cultural issues as well as problems faced by the starring; Will Smith playing Chris Gardner in the movie. Moreover, the paper discusses how such factual films reflect and create popular ideas about social problems.
L. Hughes’ short story ‘Passing’ is driven by the conflict between the morals of having to behave like a white man and being African American by birth. The main character has a conflicting identity. ‘William Faulkner reminds us that in addition to a conflict of wills, fiction also shows “the heart in conflict with itself”’ (Burroway, J. 2011 pg. 249). This is particularly evident when the narrator, Jack says, ‘that’s the kind of thing that makes passing hard, having to deny your own family when you see them…you and I both realise it is all for the best, but anyhow it’s terrible’ (Hughes 1971 pg. 51). The main character is seen to although understand the privilege he has, also feel guilty about ignoring who he is by birth. David Lodge describes ‘…The beginning of a novel is a threshold, separating the real world we inhabit from the world the novelist has imagined. It should therefore… “Draw
For our Economics subject, we watched The Pursuit of Happyness, a movie based on Chris Gardner, a salesman who was not making that much money and eventually experiences homelessness with his five-year old son. He faces problems when his wife is unwilling to accept his goal to become a stockbroker and leaves him. However, he perseveres even under all this stress.
There are many theories surrounding happiness, and the pursuit of happiness. Some believe that an external force must be present to bring about happiness, while others argue that happiness is individualized, and is completely up to a person's internal mindset of whether he or she is able to achieve and maintain happiness. Aristotle, a significant ancient Greek philosopher, believes that happiness requires an action. He affirms that there are many factors that play into someone's happiness; including materialistic things, which help support this state of being. His claim is that happiness is a holistic approach to life and must be achieved by living virtuously with moral character. Aristotle also indicates that happiness is not a moment in time, but rather a journey of exploration by way of living harmoniously, through a pursuit of achieving life’s goals and desires. He adds that a life of happiness is driven by virtue and emotions, which all play a role in achieving optimum happiness.
Characters Claudia and Frieda MacTeer show envious disapproval towards Maureen Peal, a wealthy and stylish lighter-skinned African American girl who the girls refer to as a “disrupter of seasons” (62). Maureen’s character introduces the disruptive and wealthy society within the novel making the division between classes in black culture more apparent. The girls—clearly representing separate societal classes—do not relate to one another despite their shared race. Verifying that Maureen defines perfection in a black society, Claudia and Frieda had to “[look] hard to find [Maureen’s] flaws to restore [their] equilibrium” (63). The self-conscious girls literally search for any apparent faults middle-class Maureen may have in order to make themselves feel better about their “less beautiful” appearance and lower rank in society.
We began this course with the question “What is happiness? and Can we all achieve authentic Happiness? In our life we are taught many things, but we are not taught how to achieve our own happiness. Over the last five weeks we truly learned what happiness is and I believe we all can achieve authentic happiness in our life. In Authentic Happiness, Martin Seligman uses happiness and well being as the terms to describe the goals of Positive Psychology. The desired outcome of Positive Psychology is happiness and well being. We learned from this course how to embrace both our positive feelings and activities to achieve authentic Happiness.
It is common sense that all the human beings would like to live a happy life and they will spare no efforts in order to realize the purpose of really living a happy life in the end. However, different people have different definitions toward what a happy life is and they tend to have different standards as for how a life is that can be regarded as a happy life. There is no doubt that people will then try different means in order to pursue a happy life based on their definition toward what a happy life is. Therefore, the following will talk about the pursuit of a happy life from the perspectives of both Dalai Lama in The Art of Happiness and Viktor E. Frankl in Man’s Searching for Meaning, during which the experiences of some characters from the film Forrest Gump will be applied as evidence. Generally speaking, the pursuit of a happy life in the minds of Dalai Lama and Viktor E. Frankl can be achieved via experiencing sufferings and adversity. It is hoped that this analysis can help people understand what a happy is from a different point of view.