As various ethical theories continue to be debated, it can be difficult to determine which model provides the best criteria. However, two theories in particular—virtue ethics and care ethics, have continued to catch much attention since the mid-twentieth century. Although each of these theories are often associated with one another, they both contain their own distinct philosophies. As a result, it is important to clearly understand what each theory entails before concluding that one is derived from the other. Although virtue ethics and care ethics share similar beliefs and rejections, virtue ethics is clearly separate from care ethics. Virtue ethics, tracing its roots back to the Middle Ages, stresses the importance of an individual being virtuous, which comes from developing a virtuous personal character. It also allows for the possibility of many right choices, since virtuous people can make choices differently. Aristotle was the only person to come up with a “clear-cut” virtue theory. He believed that people should be virtuous in order to achieve happiness, or eudaimonia. Additionally, Aristotle found that in order to become virtuous, a person must know the right thing, intend the right thing, and have their actions stem from their established character. He also came up with term “golden mean”, which seeks to achieve a balance in one’s virtues. For instance, Aristotle felt that one should find a balance of anger. When seeking a balance of anger, it is
This paper is going to discuss Ethics and Ethical Theories. It will include an introduction to ethical theories, virtue ethics, and care ethics. There will be sections discussing absolutism versus relativism, consequentialism versus deontological ethics, and lastly, free will versus determinism. It will also include a discussion about the study of morality and identify which of the approaches (Scientific, Philosophical, or Theological/Religious) are closest to my own personal beliefs. There will be a discussion regarding the three sources of ethics
Aristotle and Plato both said that there are four "natural virtues": Justice, Prudence, Temperance, and Fortitude. These values are all necessary to achieve human flourishing. Another key part of Aristotle’s ethic is what he referred to as ‘The Golden Mean’. He believed that a virtue can not necessarily be viewed as a virtue when it is used in excess. For example, courage is a virtue, but in excess it becomes rashness, a vice rather than a virtue. Moreover, when there is a lack of a certain virtue, this is also considered a vice. Aristotle's ethic is based primarily on balance. There cannot be too much excess or too little of the virtue. Thus, he said: "The mean [i.e. the balance] is successful and commendable. Virtue then is a state of deliberate moral purpose consisting in a mean that is relative to ourselves, the mean being determined by reason, or as a prudent man would determine it.”
Virtue ethics is a normative theory whose foundations were laid by Aristotle. This theory approaches normative ethics in substantially different ways than consequentialist and deontological theories. In this essay, I will contrast and compare virtue ethics to utilitarianism, ethical egoism, and Kantianism to demonstrate these differences. There is one fundamental aspect of virtue ethics that sets it apart from the other theories I will discuss. For the sake of brevity and to avoid redundancy, I will address it separately. This is the fundamental difference between acting ethically within utilitarianism, egoism, and Kantianism. And being ethical within virtue ethics. The other theories seek to define the ethics of actions while virtue ethics does not judge actions in any way. The other theories deal with how we should act, while virtue ethics determines how we should be.
This is developed during the discussion of virtue in book II of The Nicomachean Ethics. The Doctrine of the Mean originates from two teleological arguments that inaugurate the structure of Aristotle’s moral philosophy: the function reason for virtue and the relapse argument that stands for eudemonia. Aristotle’s The Nicomachean Ethics embarks on the stance that all arguments must in due course be directed towards a single end. This single end is called eudemonia. With comparison to all inferior ends such as pleasure, nobility, and intelligence, eudemonia is pursued for only itself and is autonomous and whole. Although eudemonia is something that can eventually be attained, it should not solely be viewed as an ‘end-goal’. It is a vigorous standing which accompanies good deeds. It is something to be developed over a period of time and preserved. The status should eventually be attributed to life in its entirety. This can be reiterated by one of Aristotle’s eminent sayings: “one swallow does not make a
In the consideration of MAID from a virtue ethics standpoint, the concern is whether a nurse assisting in the end of life process of a patient is morally and thereby ethically right. As a result of the core values of nursing focusing on saving lives and returning individuals to a state of good health, assisted dying promotes a conflicting value. Through my research I have found three consistent themes, moral intent, autonomy, and healing. I propose these be used as guidelines to determine the ethical nature of assisted dying, on a case-by-case basis. If one of the proposed guidelines is not met, the act of assisted dying is to be considered unethical. Medically assisted dying with the help of a nurse is right as long
Aristotle and Rita Manning both have different theories when it comes to ethics. Aristotle uses virtue ethics to answer questions about morality whereas Manning uses what is called ethics of caring to do the same thing. Virtue ethics claims people’s actions aim towards the highest good of happiness. From happiness, moral virtue stems from reasons governing the desires of the soul. Manning on the other hand believes that moral actions extend from people caring for one another on a personal level. By developing the ability to care for others, people become morally aware of how to act in certain situations. When the question of: “how ought I live my life?”
Ethics and virtue have been a very contentious issue facing society for centuries. Many argue over the merits of various theories, each with its own philosophies and assumptions. It is this argument that has given rise to many popular and followed theories of ethics and virtues. The theories discussed primarily in this document include the virtue theory, utilitarianism, and deontological theory. Each is very distinct to the others in regards to its principles and assumptions regarding human behavior. Each however, has merit in regards to question of ethics and virtue, and how it should subsequently be valued.
Virtue Ethics is centred on the belief that everything has a purpose and that, when something fulfils its purpose, it is good. For example, the purpose of a knife is to cut, and so a knife that cuts well has achieved its purpose. This links in to Aristotle’s ideas about the Four Causes and the Final Cause. Plato and Aristotle agreed that the purpose of humanity was the fulfilment of flourishing, and this is known as eudaimonia. When a person has achieved eudaimonia they will be fully content with their lives and they will act morally because they want to. He referred to eudaimonia as “an end in itself”. Aristotle insists that this telos can only be achieved through the use of reason, since the ‘ergon’ (function) of reason in practice is virtue. He says: “The good
The ethics of care is an institutionalizing moral speculation as often as possible considered a kind of virtue morals. There are three sorts excellence morals which is Eudaimonism, agent based theory, and the ethics of care. The important one for this assigment is ethics of care. Ethics of Care is a hypothesis that highlights the association of all people. It discusses how certain groups and individuals are more powerless than others, and that the non-helpless populace ought to manage the cost of additional thought to the defenseless groups while settling on choices that may influence them. Subsequently, Ethics of Care announces that by associating with a group that can be viewed as defenseless, you ought to keep up a relationship of common
What is Aristotle’s virtue ethics theory exactly? Aristotle was one of the first to describe this type of theory and he based it largely on Eudaimonism. “Eudaimonism bases virtues in human flourishing, where flourishing is equated with performing one’s distinctive function well” (Virtue Ethics). For humans, Aristotle believed that our main function is reasoning and to “live well” we would need to reason well. The largest part of virtue ethics is the titular “virtues” that decide whether or not a person was truly flourishing or not.
The ethics of care may be a normative moral theory: a theory concerning what makes actions virtuously right or wrong. It's one amongst a cluster of normative moral theories that were developed by feminists within the half of the 20th century. Whereas consequentialist and deontological moral theories emphasize universal standards and non-partisanship, ethics of care emphasize the importance of response. Ethics of care contrasts with additional well-known moral views, like consequentialist theories and deontological theories. This kind of outlook is what feminist critics decision a justice view of morality. A morality is a care that rests on the understanding of relationships as a response to a different in their terms.
Virtue ethics was written by a Greek philosopher names Aristotle. Aristotle believed that every human’s goal was happiness. Some philosophers argued that happiness only came from following a set of rules, while Aristotle argued that the best way to have happiness is to cultivate a virtuous character. The two kinds of virtues he recognized were moral virtue and intellectual virtue. The virtue that should be focused on to develop a virtuous character is moral virtue. According to Aristotle, while we are born with a capacity to be virtuous, being virtuous is like a skill that we need to learn and practice to be good at. The key element to being virtuous is being able to find the mean or right amount of our various emotions, dispositions, and actions. Aristotle wrote: “Anybody can become angry- that is easy, but to be angry with the right person and to the right degree and at the right time and for
Care Ethics (Feminist Ethics) is the importance of caring relationships in life whether its human or animal related. The main goal of care ethics is to maintain and promote caring relationships. Care ethics involves helping both yourself and the world around you. It gives you the motivation to care for others beside yourself. Care ethics according to the article is more a “general approach” than a theory in regards to other ethical practices. The goal of care ethics is to show that women have the same equal rights as men and that they both have freedoms of their own. This is important as this is helping to address equality among the human race. Care ethics as a whole revolves around emotions.
Virtue ethics teaches us how to live our lives habitually and naturally through virtuous character traits which are in balance between vices of lack and vices of excess. This balance between lack and excess is known as the Golden Mean and is essential to the core of virtue ethics. One who practices virtue ethics lives their life according to their character traits and moral values and therefore acts intrinsically in all situations. In other words, they do not need to consider how to act; they do so strictly out of habit and with the balance maintained through the Golden Mean. Virtue ethics were mostly derived from the theories of Aristotle.
Lying is one of the ethics cases that usually happen in our daily life. We know that lying is a one of unethical behaviour that everyone must avoid because it will give harm to a person that has been cheated. The case study that we choose was written by Tim C. Mazur about lying. Based on this case study, Tim C. Mazur was written about Ross Perot's who a politician person that lied about he secretly investigated his presidential campaign volunteers. And according to a philosopher, Immanuel Kant said that lying was always morally wrong. Besides that, second perspective which is virtue ethics that Tim C. Mazur was discuss in this case study also maintains that lying is morally wrong but though less strictly than Immanuel Kant perspective