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Wayward Puritans Book Review Essay

Decent Essays

As a sociologist, Kai T. Erikson looks at history as a reflection of changes in societal norms and expectations. Erikson re-visits his look at historical happenings of the Puritans in his novel “Wayward Puritans: A Study in the Sociology of Deviance”. By examining several “crime waves” throughout history, Erikson points out several aspects of how we see deviance. After researching Puritan lifestyle and the corresponding influences of deviance, Erikson explores the Antinomian Controversy, the Quaker Invasion, and the Witches of Salem Village. In his first chapter, Erikson gives regard to a foremost leader in sociology; Emile Durkheim. As he notes, crime is really a natural kind of social activity. If crime is a natural part of …show more content…

In some cases, as Erikson explains, labeling and isolating deviants together creates an even worse problem than the initial crime. Prison systems are notorious for a hierarchical system of criminals, with those on top teaching and grooming the amateurs for worse crimes. With this in mind, Erikson looks at a much lesser yet historically relevant form of deviance; the Puritans’ detachment from the Church. Erikson explains that to most English people of the 16th century, Puritans became an annoying sect of rebels. Overbearing and unrelenting, many detested the exaggeration of conventional values that the Puritans displayed. Feeling restricted by the formalities of the Church, Puritans quickly became deviant in the eyes of society. By moving to Massachusetts Bay, Puritans hoped to create their own ideas of what is “right” and “wrong”, much like any community attempting to set boundaries. However, problems arose when laws were to be mandated in a Biblical sense. God could not sit at a pulpit in a courtroom, so then how would a strictly religious group maintain itself? As Erikson states, “one of the surest ways to confirm an identity, for communities as well as individuals, is to find some way of measuring what one is not”. From this, they developed a keen sense of Devil distinction – that is, ways in which the Devil presented himself through the behaviors of individuals. Three separate yet similarly crisis provoking “crime waves” swept through

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