Chaste and Courageous
An Analysis of Blake’s Use of Archetypes in Lamb and Tyger
In order to exist in nature and in human, innocence requires experience. The author, William Blake divided his poems into two volumes which are Songs of Innocence and Songs of Experience. “The Lamb” is the poem from Songs of Innocence and “The Tyger” is from Songs of Experience. In “The Lamb,” Blake writes in an incomplex, childlike way asking an innocent lamb who made it. In “The Tyger,” Blake asks who could have possibly made something as formidable as the tiger. William Blake uses archetypes in his poems “The Lamb” and “The Tyger.”
The archetype in “The Lamb” is innocence. In the poem, Blake only identifies the appealing elements of the lamb such as its innocence, gentleness, and
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In the poem, Blake uses a tiger because it is one of the most disheartening animals on land. With experience comes evil. When Blake asks in line 20 “Did he who make the Lamb make thee?” He speculates if God, who is the creator of something so innocent, could create something so ferocious and experienced. The tiger also symbolizes fire. The words “burning,” “fire,” and “furnace” is used within the poem to express the evil in the fire.
Due to my lack of experience, I am rest assured that I am more like the lamb. Like the lamb, I was born innocent, gentle, and beautiful. As the years go by, I think it is possible for me to accumulate experience and become more like a tiger. I don’t have the experience to allocate myself as a tiger, but I do have a young and placid voice. I am very mild- mannered, meaning I have a very easy going charisma.
In Blake’s poems “The Lamb” and “The Tyger,” he uses archetypes. In “The Lamb,” the lamb symbolizes innocence. The tiger in “The Tyger,” is a symbol of experience. I am personally much more like the lamb. Why is “The Tyger” in Songs of Experience and “The Lamb” in Songs of
The poem, The Tyger, contrasts innocence and experience, and good and evil. The description of the tiger in the poem is as a destructive, horrid creature. The original drawing on the poem shows a smiling, cuddly tiger which is quite the contrast to the tiger described in the poem. This picture might suggest a misunderstanding of the tiger and perhaps the fears that arouse from the poem are unjustified. This poem contrasts the tiger with a lamb which often symbolizes innocence, Jesus, and good. The tiger is perceived as evil or demonic. Blake suggest that the lamb and the tiger have the same creator and in a way states that the tiger might also have the ability to have the benign characteristics of the lamb. The tiger initially appears as a beautiful image but as the poem progresses, it explores a perfectively beautiful yet destructive symbol that represents the presence of evil in the world. In the poem, Blake writes: " What immortal hand or eye, / Could frame thy fearful symmetry (4-5)." It is hard to determine if the tiger is solely evil or good.
Persona is an important concept in these poems. "The Lamb" could be read as a nursery rhyme to little children. The persona of this poem is one of a little child talking to a lamb. The persona of "The Lamb" is shown in line seventeen, "I a child, and thou a lamb." The persona helps Blake to show that God made such a harmless creature like the lamb and such a pure child. The reader knows that God made both these creatures because the line "Little Lamb, who made thee?"(Blake 538) is repeated throughout the poem. The child is a symbol of purity so that is why Blake chose to use a child as the persona rather than a grown up. The child is describing to the lamb who made him: We know this because in the second
The most leading literary device used in Blake’s poems is symbolism. In this particular poem, “The Lamb” is a reference to God himself. This is because of the trinity that is involved with being a Christ follower. The trinity is the Father, the Son, and the Holy Ghost. The child in the poem, is a symbol as innocence and purity just like Jesus Christ. Christians are to “receive the kingdom of God like a child” (Luke 18:17, ESV). This means that we are to have child-like faith, and trust in God, just like children do in their parents.
William Blake’s 1793 poem “The Tyger” has many interpretations, but its main purpose is to question God as a creator. Its poetic techniques generate a vivid picture that encourages the reader to see the Tyger as a horrifying and terrible being. The speaker addresses the question of whether or not the same God who made the lamb, a gentle creature, could have also formed the Tyger and all its darkness. This issue is addressed through many poetic devices including rhyme, repetition, allusion, and symbolism, all of which show up throughout the poem and are combined to create a strong image of the Tyger and a less than thorough interpretation of its maker.
In the poem “The Tyger” by William Blake, the use of rhyme, repetition, allusion, and symbolism all help the reader understand the theme and what was going through the authors thoughts while writing. William Blake was a mystic poet who channeled his thoughts and questions to write poems. He questioned the creator of both the Tyger and lamb, how could the same God create a destructive creature like the Tyger and on the other hand create a gentle animal, the lamb. This ties into the theme of the poem of how a God could and would create a monster like the Tyger.
It was known that Blake had a pleasant and peaceful childhood. His poems relate to his background because it was said that Blake was once considered mad for his, “idiosyncratic views.” This means that when he was young, he had many visions of extraordinary images. It was rumored that at such a young age Blake would, “see a tree filled with angels, bright angelic wings bespangling every bough like stars.” His parents were not amused of such story and then other people began to realize he wasn’t kidding about his visions and they also realized that Blake had a special talent within
Throughout “Innocence” there are many references to “The Lamb” representing Jesus Christ who was the Sacrificial Lamb, as shown in the poem “The Lamb.” Another common image of religion used by Blake is that of religion as the Shepherd, the Shepherd is “watchful” and ever watching over his sheep, protecting them, Blake is showing religion as
Children, naive and constantly in search for answers to fulfill their curious minds, keep this desire to know through adulthood, and so create a version of humanity that questions even the simplest objects and occurrences on a more existential scope. “The Lamb” is included in a collection of poems known as The Songs of Innocence. This innate, childish innocence and deeply ingrained curiosity are shown in William Blake’s poem, “The Lamb”, when
The language in The Lamb is used to portray a child-like sense, “Softest clothing wooly bright.” The young boy describes the lamb to be “tender” and “mild” much like himself. The simple and direct tone of this poem provokes a feeling of innocence as indicated by the question the boy asks, “Little Lamb who made thee/Dost thou know who made thee.” Whereas, the question asked in The Tyger is more complex in thought, “Did he who made the Lamb make thee?/What immortal hand or eye, Dare frame thy fearful symmetry?” The language used in The Tyger such as, “fearful symmetry” and “In what furnace was thy brain?” is more elaborate and illustrative in order to imply experience in
On the surface the Lamb and the Tyger seem to be two separate poems with two separate meanings. But in reality these two poems are connected and share a similar message. While they are together and have sort of hidden meanings they also can tell the same story, just different parts. Examining closer you can see concepts of creation, ageing, and art
We live in a world of variety. Every person is different. Some people like to read and other do not; same with singing, dance, running, swimming, and much more. Two groups are formed with each difference. That is what it always narrows down to; two groups. There are lambs and there are tigers or (in Blake’s case) tygers. Two archetypes, two different personalities, that basically oppose each other, always make people wonder if they made with these archetypes and they are still trying to answer that question up to this day.
William Blake’s The Tyger and The Lamb are both very short poems in which the author poses rhetorical questions to what, at a first glance, would appear to be a lamba lamb and a tiger. In both poems he uses vivid imagery to create specific connotations and both poems contain obvious religious allegory. The contrast between the two poems is much easier to immediately realize . “The lamb” was published in a Blake anthology entitled “The songs of experience” which depicted life in a much more realistic and painful light. Both poems share a common AABB rhyme scheme and they are both in regular meter. In “The Tyger” Blake paints a picture of a powerful creature with eyes of fire and dread hands and feet. He asks rhetorical questions with a respectful awe that is almost fearful and makes the setting more foreign to the reader by including imagery like “the forest of the night” By contrast. Blake’s portrait of the lamb is one of innocence and child like wonderment “The Tyger is almost an examination of the horrors in the world while “The lamb examines only that which is “bright,”tender, “mild”. The use of words like “night,” “burning’ and “terrors in the tyger”create quite a contrary image for the reader than that of “The lamb.”
The archetype of this poem focuses on how aggressive and vicious the tiger is. It also can be seen as a more physical comparison such as, “Tyger Tyger, burning bright,” (line 1, page 749). Blake says the tiger is burning bright, but does not mean this literally, for he is comparing the color of the tiger to the color of fire. Blake does insult God for creating the creature because all it does is kill and destroy. The tiger also has more power. In which, the Songs of Experience poems are related to those that are leaders, fighters, and that are more outspoken; therefore, The Tyger fits more perfectly with that collection of
William Blake used animals as basic building blocks for poems such as “The Lamb” and “The Tyger.” By using these carefully selected animals to depict good and evil, the reader truly understands Blake’s words. All readers can relate to animals such as an innocent lamb and a
In “The Tyger” it states, “Did he who made the Lamb make thee?” (Blake line 20). William Blake’s curiosity makes the reader feel uncertain. He only highlights the importance of the tyger through asking questions. Blake’s questions were challenging the principles of Christianity. He was underling why God created the beautiful lamb and the ferocious tyger. He wanted people to know that the world is filled with tranquility and disturbance. God himself wants people to adhere to the opposites of life. The way we humans deal with beauty with horror and love with pain. God is the creator of both creatures, but also the creator of such emotions presented within them.