William Blake’s Songs of Innocence and Experience, printed in 1794, “represents the world as it is envisioned by what he calls ‘two contrary states of the human soul’” (Greenblatt, 1452). This collection of poetry is accompanied by pictures, which create a mutually reliant relationship that allows for complete understanding of Blake’s works. “To read a Blake poem without the pictures is to miss something important: that relationship is an aspect of the poem’s argument” (1452). Overall, Blake’s works in Songs of Innocence and Experience provides a greater understanding into human life. Through poetry, Blake juxtaposes the innocence of childhood with the corruption of adulthood. Thus, his work allows the reader to see situations from a double-sided lens of innocence and then of experience. These two perspectives, known as the “two contrary states of the human soul”, are independent and each poem is accompanied by another poem; the poem ““Infant Joy” is paired with “Infant Sorrow” and the meek “Lamb” reveals its other aspect of divinity in the flaming, wrathful “Tyger”” (1456). In Songs of Innocence, published in 1789, celebrates the innocence and untainted nature of childhood but it also doubles as a warning to adults. It warns them that the corruption of society and culture is to come and in Songs of Experience, a state of being that encompasses the loss of childhood vitality and corruption caused by social and political influence. The “innocence” and “experience” that Blake
As a forerunner to the free-love movement, late eighteenth century poet, engraver, and artist, William Blake (1757-1827), has clear sexual overtones in many of his poems, and he layers his work with sexual double entendres and symbolism. Within the discussion of sexuality in his work Songs of Innocence and of Experience, Blake seems to take a complicated view of women. His speakers use constructs of contraries, specifically innocence/ experience and male/female. Of the latter sex, he experiments with the passive (dependent, docile, virtuous) and active (independent, evil, a threat to the masculine) female subjects. Blake’s use of personification specifically of nature and botany suggest the use of nature to discuss human society. In Songs
The Songs of Innocence poems first appeared in Blake’s 1784 novel, An Island in the Moon. In 1788, Blake began to compile in earnest, the collection of Songs of Innocence. And by 1789, this original volume of plates was complete. These poems are the products of the human mind in a state of innocence, imagination, and joy; natural euphoric feelings uninhibited or tainted by the outside world. Following the completion of the Songs of Innocence plates, Blake wrote The Marriage of Heaven and Hell and it is through this dilemma of good and evil and the suffering that he witnesses on the streets of London, that he begins composing Songs of Experience. This second volume serves as a response to Songs of
William Blake was deeply aware of the great political and social issues during his time focusing his writing on the injustices going on in the world around him. He juxtaposed the state of human existence through his works Songs of Innocence (1789) and Songs of Experience (1794), showing differentiating sides of humanity. The contrast between Songs of
William Blake uses the children in both Songs of Innocence and Songs of Experience to represent the effects of the by-products left by a society dominated by the concept of providing for an upper class through the notions associated with proto-capitalism. This essay will highlight the various ways in how Blake presents both the physical and psychological effects caused by these by-products (poverty and suffering) to these children and how they as a whole represent this side of society that is affected therefore as a result conveying the ways in which Blake represents poverty and suffering in both of his books.
In the Neo-classical novel Candide by Voltaire the theme of innocence and experience is prevalent through the protagonist, Candide, especially through his journey of finding the prescription of how to live a useful life in the face of harsh reality. In William Blake’s collection of Songs of Innocence and Songs of Experience the two characters, tyger and lamb, show how we lose our innocence to gain experience. Although the innocence and experience are paradoxical terms, we can solve the paradox by analyzing these two works.
Innocence is typically a God-given trait children possess due to their lack of understanding or judgement. In William Blake’s “The Chimney Sweeper” children are subject to the nasty, horrible job of sweeping chimneys. This incredibly dangerous and highly unjust job is given to children due to the idea of “innocence” not being real. With adults being too big to fit into chimneys, children were given the job to risk their own lives and sacrifice the innocence of being a child. Blake throughout the course of the story entertains the idea of how innocence is lost amongst England’s youth through the power religion and how the children have become products of pain and suffering at the hands of their elders.
Songs of Innocence In The Little Boy Lost, the boy in this poem represents the human spirit or the soul, that is seeking God through everyday life while living in a sin covered world. The little boy calls to his earthly father that he was born to, but only to be left behind by him as it says, "The night was dark, no father was there". In this Blake was almost trying to get his point across on how us on earth, no matter how much he practiced the faith, the philosophies of the faith, and even the institutions of our faith, it can never lead to the soul of absolute truth and peace that God can. Following your earthly father in fact, only gets you more lost than actually found within God.
William Blake focused on biblical images in the majority of his poetry and prose. Much of his well-known work comes from the two compilations Songs of Innocence and Songs of Experience. The poems in these compilations reflect Blake's metamorphosis in thought as he grew from innocent to experienced. An example of this metamorphosis is the two poems The Divine Image and A Divine Image. The former preceded the latter by one year.
Ground-breaking, momentous, and a time of great struggle, the Industrial Revolution was famous for its innovations and infamous for the sobering reality it inflicted upon the standard family. Mid-18th century Britain brought poverty to everyday urban workers. With it, came an increase in child labor like never seen before. In order for a normal family to survive in the urban lifestyle, all members of a family had to work. This included children as young as four years to work as chimney sweepers, miners, and most popularized in 18th century Britain, factory workers. By the year 1800, children under the age of 14 in Britain’s factories accounted for 50% of the labor force (“Industrial Revolution, Child Labor”). Though the number continued to grow, all did not go unaccounted for. Romanticism, an effort opposite the movement, gave recognition to the emotional conflicts overlooked. Romanticism shed light on the daily struggles of the everyday man, woman, and the most neglected up until that period of time, the child. Throughout history, others have written about childhood, but Romantic poets began to question what it meant to be a child. The question, though not answered directly, later became revealed in their works where it exposed their belief systems. The role of the child in British Romantic Poetry represents the early life of Romantic poets, and the qualities they possessed in childhood.
William Blake’s Songs of Innocence and Songs of Experience are collections of poems that utilize the imagery, instruction, and lives of children to make a larger social commentary. The use of child-centered themes in the two books allowed Blake to make a crucial commentary on his political and moral surroundings with deceptively simplistic and readable poetry. Utilizing these themes Blake criticized the church, attacking the hypocritical clergy and pointing out the ironies and cruelties found within the doctrines of organized religion. He wrote about the horrific working conditions of children as a means to magnify the inequality between the poor working class and
William Blake is one of England’s most famous literary figures. He is remembered and admired for his skill as a painter, engraver, and poet. He was born on Nov. 28, 1757 to a poor Hosier’s family living in or around London. Being of a poor family, Blake received little in the way of comfort or education while growing up. Amazingly, he did not attend school for very long and dropped out shortly after learning to read and write so that he could work in his father’s shop. The life of a hosier however was not the right path for Blake as he exhibited early on a skill for reading and drawing. Blake’s skill for reading can be seen in his understanding for and use of works such as the Bible and Greek classic literature.
Blake’s two poems are both told from a child’s point of view, which is different from many works and forces adult readers to realize the fault in society’s standards through the bleak eyes of the many unfortunate children.
The works of William Blake cannot be entirely discussed, so my project particularly focuses on 'Songs of Innocence and Experience'.
William Blake was one of those 19th century figures who could have and should have been beatniks, along with Rimbaud, Verlaine, Manet, Cezanne and Whitman. He began his career as an engraver and artist, and was an apprentice to the highly original Romantic painter Henry Fuseli. In his own time he was valued as an artist, and created a set of watercolor illustrations for the Book of Job that were so wildly but subtly colored they would have looked perfectly at home in next month's issue of Wired.
Some of William Blake’s poetry is categorized into collections called Songs of Innocence and Songs of Experience. Blake explores almost opposite opinions about creation in his poems “The Lamb” and “The Tiger.” While the overarching concept is the same in both, he uses different subjects to portray different sides of creation; however, in the Innocence and Experience versions of “The Chimney Sweeper,” Blake uses some of the same words, rhyme schemes, and characters to talk about a single subject in opposite tones.