Analysis Of Mary Shelley 's ' Frankenstein '

Victor Frankenstein’s creation, the nameless creature in Mary Shelley’s novel, Frankenstein, displays countless characteristics of physical monstrosity; he is described as “ugly”, “demonical” and a “hideous… wretch” (Shelley 36). However, the creature expresses that his only desires are acceptance and love, but he is seen as a monster regardless of his true intentions. When the creature is abandoned by Frankenstein, he is forced to find acceptance on his own and eventually comes across a cottage in the woods. As an attempt to gain approval, he waits to approach the home until the only character home is a blind man, to whom he explains his desire for friendship. The creature says that he is afraid to become “an

Every work is a product of its time. Indeed, we see that in Frankenstein, like in the world which produced its author, race, or the outward appearances on which that construct is based, determines much of the treatment received by those at all levels of its hierarchy. Within the work, Mary Shelley, its author, not only presents a racialized view of its characters, but further establishes and enforces the racial hierarchy present and known to her in her own world. For the few non-European characters, their appearance, and thus their standing in its related hierarchy, defines their entrances into the narrative. For the Creature, this occurs on the ices of the Artic, when, “atop a low carriage, fixed on a sledge and drawn by dogs, pass on towards the north, at the distance of half a mile;” Walton and his men perceived, “a being which had the shape of a man, but apparently of gigantic stature.” (Shelley 13) Shelley clarifies, even this early in her novel, the race of its principal Other as soon after the intrepid adventurers rescue its namesake, Victor Frankenstein, who, Shelley clarifies, “was not, as the other traveller seemed to be, a savage inhabitant of some undiscovered island, but an European.” (Shelley 14) Later, closer examination of the Creature reveals a visage and figure of near unimaginable disfigurement, with a “shrivelled complexion,” and yellow skin which “scarcely covered the work of muscles and arteries beneath.” (Shelley 35) This could be contrasted directly

Alienation is a product of society’s inherently discriminatory bias, catalyzed by our fear of the unknown in the realm of interpersonal conduct. Mary Shelley, in her novel, Frankenstein, dissects society’s unmerited demonization of individuals who defy—voluntarily or involuntarily—conventional norms. Furthermore, through her detailed parallel development of Frankenstein and his monster, Shelley personifies the tendency to alienate on the basis of physical deformity, thereby illustrating the role of the visual in the obfuscation of morality.

"A Hermit is simply a person to whom society has failed to adjust itself." (Will Cuppy). In the gothic novel Frankenstein by Mary Shelley we follow the life of Victor Frankenstein in 18th century Germany. Shelley displays a recurring theme of isolation and how it drives once good people to do terrible things. If civilization does not adjust itself to a creature of any kind they will be forced into isolation and ultimately self destruction.

Shelley addresses romantic conventions in Victor to convey his loss of identity. Victor is impatient and restless when constructing the creation, so much, that he does not think about it’s future repercussions. One of the great paradoxes that Shelley’s novel depicts is giving the monster more human attributes than to it’s creator [p. 6 - Interpretations]. This is true as the monster seeks an emotional bond, but Victor is terrified of it’s existence. The monster later reveals, “I, the miserable and the abandoned, am an abortion, to be spurred at and kicked and trampled on [Shelley, p. 224].” Victor’s lack of compassion is rooted from the inability to cope with his reality. He distances himself from others and is induced with fainting spells [Shelley, p. 59]. From this, the nameless creature exemplifies Victor’s attempt to abandon his creation to escape his responsibilities. His creation is described as, ‘wretched devil’ and ‘abhorred monster,’ eliciting that the unobtainable, pitied identity [Shelley, p. 102]. The act of not naming the creature reveals Victor as hateful, and unnaturally disconnected to his own created victim.

Although Frankenstein is a fictional story, I think in many ways it is representative of Mary Shelley personal views in her everyday life. Mary Shelley was raised by her father after her mother passed and because of that they always had a rocky relationship even after her father remarried. Mary fell in love with one of her father’s political followers, Percy Shelley and they got married although her father did not approve of their relationship because of the age difference. Throughout their relationship, they faced many obstacles that made it hard for their relationship to work, but it did. This aspect of her relationship is show through Elizabeth in the novel because it shows how hard women will work to make a relationship work even when

In Frankenstein, written by Mary Shelley, the creation, made from scraps of corpses, was built by Victor Frankenstein, a man fascinated and obsessed with the knowledge of life. Following the creation’s rouse, Victor immediately abandons him with no desire on keeping or teaching his new being. Because of his lack of nourishment and direction “growing up”, the creation goes through a process of self-deception. He endures a period of deceit by believing that he is a normal human being like everyone around him. But as time progresses, he learns to accept how he is alone in this world and disconnected with everyone. Because of the creation’s lack of guidance and isolation, he grows up feeling unwanted.

The creature hurts many people throughout this novel, but tries many times to stop it. He tells Frankenstein that he is lonely and wants someone to love. The creature attempts to tell Frankenstein this many times, “I am malicious because I am miserable,” (Shelley, 146). There comes a time in the story when the creature is tired of being alone and always being judged by people, especially his creator, so he decides to stand up for himself and stop trying to please Frankenstein, “You are my creator, but I am your master-obey!” (Shelley, 172). The creature begins to explain his history of feelings and why he

John Locke is one of the most influential Enlightenment thinkers and is famously known for asserting that all humans have natural rights. He also believed that humans are born with clean slates, and that the environment humans grow in, especially at a young age, has massive influences on aspects of their personalities, ideals, and motivations. Shelley was most definitely influenced by this claim when writing Frankenstein. As the reader, we can see the monster that Victor Frankenstein creates grow up alone, without guidance, and be formed by the experiences it is put through while trying to survive. Its emotions and beliefs throughout the book were merely a result of its experiences as it encounters the harsh reality of the world. Mary

In Frankenstein the creature wanted to be loved by Victor, but his master betrays him and pushed the monster down the path of revenge until he has nothing left. The creature came into the world happy and innocent, but as time went on he realized that humankind and his master had betrayed him. He wanted help people like De Lacy by cutting wood for them and getting food,u but he introduces himself to them, they made it so “[his] heart sunk within me as the with bitter sickness, and I refrained”(97). Human kind and not only his master betrayed him, but this anger manifested as anger towards the Frankenstein family. The creature felt everyone was trying to betray him and go against him so he turned him evil and made the creature want to seek

Over time, he begins to believe this. The Creature picks up on words that are thrown at him and commences utilizing them to describe himself. Instead of being simply him, he becomes “ ‘deformed,’ ” “ ‘loathsome,’ ” and “ ‘odious’ ” (108, 117). The world causes him to get lost in himself, trying to figure out who he truly is (116). Although the Creature’s self-worth is wavering, he decides that he is not “ ‘utterly unworthy of [love]’ ” (119). The Creature admits, however, that he hates himself more than Victor could ever hate him (209). After viewing the relationship of this duo, a hate stronger than that which exists between Frankenstein and his Creature seems impossible. The Creature is disappointed in who he has become and ashamed of the crimes against the innocent that he has committed (207). Eventually, Frankenstein’s creation asks him to make for him a mate to have as a companion. The Creature requests that she “ ‘of the same species, and have the same defects’ ” as he does (132). However, if this new creature is identical to him, then she will not only possess the parts that the Creature likes about himself, but also those he abhors about himself. Every time he sees this being, he will see her flaws that he contains as well, thus reminding him of all that he hates about himself. Instead of making his life better, this mate will only cause pain as the Creature is

We react with ambivalence to this question because we have been exposed to both sides of the story, which is a rarity in most cases. Shelley represents the creature as truly monstrous and evil through the eyes of Victor Frankenstein, which gives readers the opportunity to view Frankenstein as the hero. It is only when we read the creature’s account that we began to feel both sympathy and even empathy for the struggles he has encountered. The creature never asked to be born and continually suffers at the hands of other throughout the novel. It is hard not to feel sympathy with someone who is so childlike and “new” to the world. Especially when the creature cries out in agony: “‘Cursed creator! Why did you form a monster so hideous that even you turned from me in disgust? God in pity made man beautiful and alluring, after his own image; but my form is a filthy type of your’s, more horrid from its very resemblance. Satan had his companions, fellow-devils, to admire and encourage him; but I am solitary and detested’” (Shelley, 91). The creature also goes on to say: “‘Cursed, cursed creator! Why did I live? Why, in that instant, did I not extinguish the spark of existence which you had so wantonly bestowed?’” (Shelley, 95). How could one not feel sympathy for someone who hated themselves? Humans have experienced such feelings of loneliness and isolation. The creature even says that Satan, of all people, had friends, but he is so hideous that he is utterly alone in the world. All

As a result of Victor's neglect and rejection of the creature, society also denies the creature acceptance which creates a life of loneliness for it. The creature, after being rejected by Victor, is left helpless, wanders into a forest, and experiences what hunger and pain are for the first time in life. The creature longs for acceptance, especially from Victor, but is denied. For example, the creature first learns of its rejection from society when it enters the house of an old man that is cooking; it as at the sight of the creature that the man "shrieked loudly" (90) and runs out of his hut. From that moment the creature realizes it is deformed and unlike anyone else. While the creature is roaming through the woods one day it comes upon a cottage. The creature notes the inhabitants of the cottage, the DeLacey family, as being beautiful in comparison to its

In addition to the intentional utilization of an unfortunate circumstance in order to evoke compassion towards the monster, another prominent aspect of the creature that further displays him as a victim is the creature’s narration of a poignant story explaining a situation in which he was undeservingly isolated and discriminated despite having innocent intentions towards those involved. “Who can describe their horror and consternation on beholding me? Agatha fainted, and Safie, unable to attend to her friend, rushed out of the cottage...But my heart sank within me as with bitter sickness, and I refrained...when, overcome by pain and anguish, I quitted the cottage, and in the general tumult escaped unperceived to my hovel” (Shelley 118). The monster intentionally narrates his encounter with the natives in the cottage with an abundant use of self-victimization and reference to the good intentions he meant to portray in an attempt to cause Victor Frankenstein, as well as the reader, to sympathize with his past. He does this also in hopes for Frankenstein to justify his immoral actions towards his beloved brother,

Introduction: Mary Shelley’s “Frankenstein” is a book with a deep message that touches to the very heart. This message implies that the reader will not see the story only from the perspective of the narrator but also reveal numerous hidden opinions and form a personal interpretation of the novel. One of its primary statements is that no one is born a monster and a “monster” is created throughout socialization, and the process of socialization starts from the contact with the “creator”. It is Victor Frankenstein that could not take the responsibility for his creature and was not able to take care of his “child”. Pride and vanity were the qualities that directed Victor Frankenstein to his discovery of life: “...So much has been done, exclaimed the soul of Frankenstein-more, far more, will I achieve: treading in the steps already marked, I will pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creation”[p.47]. He could not cope with this discovery and simply ignored it. The tragedy of Victor Frankenstein and the tragedy of his creature is the same – it is the tragedy of loneliness and confronting the world, trying to find a place in it and deserve someone’s love. The creature would have never become a monster if it got the love it strived for. Victor Frankenstein would have never converted his creature into a monster if he knew how to love and take responsibility for the ones we bring to this world.