In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.
In 1634, Anne Hutchinson
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And because they exist within a self governing system, the accusation of guilt quickly rendered the judgement and decision of guilt before any trial took place or any evidence was shared. The Word of God does say in Hebrews 4:12, “"For the Word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, andis a discerner of the thoughts and intents of the heart." In the heart of Anne Hutchinson I believe we see a godly woman uncompromising to her call. Yet the reflection her boldness found in the system of these self governing men, was a blinding assult and the very heresy they
LeAnn Struckman paper’s thesis is that the Puritan community, the weather, political events, and illnesses that were happening to the Salem region led to the Salem witch trial. This is supported by looking at the Puritan community and establishing the context behind the event. The paper starts by looking at the importance of the Massachusetts Bay Charter. This gave them the right to establish a colony in the New England area and the protections that came with it. The Puritans believed and desired to create an ideal society in the New World that England would want to emulate. The paper claims that the Puritans believed that the church and state should not be separate, which made their Puritan religious doctrines flow over into their government. This influences the role of the church and its membership. The Puritans believed in a strict system to gain membership of the church. Church membership carried over into the governance of the state and certain political rights like voting. The following generations were not as involved with the church and membership soon declined as they were unable to meet the strict standards. This decline created tension within the church, which created the need for reforming the standards of membership. However, with the change in membership there still was tension between the Puritans.
Erikson explains that to most English people of the 16th century, Puritans became an annoying sect of rebels. Overbearing and unrelenting, many detested the exaggeration of conventional values that the Puritans displayed. Feeling restricted by the formalities of the Church, Puritans quickly became deviant in the eyes of society. By moving to Massachusetts Bay, Puritans hoped to create their own ideas of what is “right” and “wrong”, much like any community attempting to set boundaries. However, problems arose when laws were to be mandated in a Biblical sense. God could not sit at a pulpit in a courtroom, so then how would a strictly religious group maintain itself? As Erikson states, “one of the surest ways to confirm an identity, for communities as well as individuals, is to find some way of measuring what one is not”. From this, they developed a keen sense of Devil distinction – that is, ways in which the Devil presented himself through the behaviors of individuals.
In the 1630's and the 1640's, the Puritans traveled to the colonies to detach from their opinion of a convoluted Church of England. They set up towns and started new lives that were all based on their idea of a pure religion. The Puritan's definition of a pure religion did not include many of the ideas of the Church of England. They built the colonies and made a system based upon the idea that God was the most important aspect of life. Puritan ideas and values influenced the political, economic, and social development of the New England colonies from 1630 through the 1660’s by spreading their beliefs into every facet of daily life. Politically their ideas regarding what was considered sinful behavior and how power was separated among the
In the trial of 1637, Anne was accused of posing a threat to the commonwealth. In this time in early American history being or doing anything different against the churches was not promoted especially if you were a woman Anne is a great example of the. During Anne's trial she was considered troublesome and outspoken, like it says in the document "if in be the mind of the court that Mrs. Hutchinson for those things that appear before us is the unfit for the society, and if it be the mind of the court Mrs. Hutchinson is unfit for our society. She shall be banished out of our liberties and imprisoned till she be sent away, let them hold up their hands [all but three did so]" Anne was banished from Massachusetts for practicing religion in a new way. The people saw Anne as trouble for doing something different and stepping outside the bounds of what was the norm and considered the acceptable behavior as a woman and as a believer. Religion back in early North America, was only to be practiced in the church through the ministers. It was much stricter than it is today, you were told what to believe and how to do it, with no exceptions. Fortunately, we have come a long way since the time of 1637. People have the freedom to practice religion where and how they want. As you can see from the document " the examination of Anne Hutchinson at the Court of Newton, and in the
In Puritan led Massachusetts Bay Colony during the days of Anne Hutchinson was an intriguing place to have lived. It was designed ideally as a holy mission in the New World called the "city upon a hill," a mission to provide a prime example of how protestant lives should have subsisted of. A key ingredient to the success of the Puritan community was the cohesion of the community as a whole, which was created by a high level of conformity in the colony. Puritan leaders provided leadership for all facets of life; socially, economically, religiously, and even politically. A certain hierarchy was very apparent in the Massachusetts Bay Colony, in which ministers always seemed to have gotten their way.
Introduction. The new boundaries and opportunities in the seventeenth century grew and challenged an idea of religious liberty. The lifestyle of the first colonists in the New England was heavily influenced by religion and church. Settlers considered that success of social life depends on the obedience to God’s will. The governor John Winthrop maintained and developed this idea. With a help of his Speech to the Massachusetts General Court in 1645, he summed up and explained an important idea of liberty. Winthrop did not only define a blessed way for a better life of the community but also clarified the role of citizens through the analogy of women’s position in the society. His concept of natural and moral liberty turned up to be suitable and clear for the settlers. With a help of well-built speech, Winthrop emphasized and explained correlation among society, authority, and God in the New World.
With religious reforms causing controversy in England came the Puritans, known for their simplicity in their way of life. They wore basic clothing and were against consumption of alcohol and sex (unless married). With the disagreements of the religious conflicts happening in England, the puritans “wanted to purify the Church of England from within.” The sole reason the idea sparked to settle a colony in America was in search of a Puritan lifestyle and the freedom to do so. On March 4, 1629 King Charles gave the Massachusetts Bay Company a charter while not knowing the true nature of what this colony was to become and for the reasons behind it. Still, the Puritans left for America in March 1630. In contrast to the type of people who immigrated to Virginia, the Massachusetts population was mostly nuclear families, meaning husband, wife, and kids. Also differing from the colonists in Virginia, the settlers in Massachusetts Bay worked together for the common good of the colony. Along with their lives and beliefs, their government and politics were religiously based as well and soon they decided upon a Congregationalism form of church government. Their churches were a matter of choice but in order to become a member they had a strict regulation “In order to join one (a church) a man or woman had to provide testimony–a confession of faith–before neighbors who already had been admitted as full members.” Because religion was the bases behind Massachusetts being colonization crimes and religious disagreements called for serious
Within the colony of Massachusetts, religion played an important role in shaping the community’s people and interests. The reason for the Puritans move to North America was to escape the convictions the Christians of England were placing on them (Divine, 89). Winthrop and his followers believed that in this new land they must create a place where they could come together as a people and build the perfect religious society (Divine, 90). In a speech about his vision for the land, John Winthrop said, “We must delight in each
Despite the fact that both Puritans and Quakers are Protestant Christians, the Quakers were unwelcome in the Puritan society of New England. A University of California at Los Angeles Ph. D. candidate in the Department of History, Carla Gardina Pestana provides an explanation as to why these Christians were frowned upon in the society. In her article “The City upon a Hill under Siege: The Puritan Perception of the Quaker Threat to Massachusetts Bay, 1656-1661”, Pestana gives a detailed analysis of why the Quakers beliefs were seen as a threat to the Puritan society.
Following a four-month detention, Hutchinson, weary and in poor health, was called to trial on Thursday, 15 March 1638. The trial took place at her home church in Boston, though many of her supporters were gone, her only family members present were her oldest son Edward and his wife, her daughter Faith and son-in-law Thomas Savage, and her sister Katharine with her husband Richard Scott. The ministers objective was to examine Anne's errors. Thomas Leverett, called Hutchinson up, and read the numerous errors with which she had been charged with. The ministers overwhelmingly concluded that Hutchinson's unsound beliefs outweighed all the good she had done, and that she endangered the spiritual welfare of the community. Her downfall came when she
In Puritan led Massachusetts Bay Colony during the days of Anne Hutchinson was an intriguing place to have lived. It was designed ideally as a holy mission in the New World called the “city upon a hill,” a mission to provide a prime example of how protestant lives should have subsisted of. A key ingredient to the success of the Puritan community was the cohesion of the community as a whole, which was created by a high level of conformity in the colony. Puritan leaders provided leadership for all facets of life; socially, economically, religiously, and even politically. A certain hierarchy was very apparent in the Massachusetts Bay Colony, in which ministers always seemed to
By encouraging individual interpretations of the Bible, the Puritans appeared to offer leniency in their religious approach; however, as Roger Williams and Anne Hutchinson outwardly expressed the opinions they gained from their unique interpretations, the magistrates’ intolerance showed how the Puritans actually were not lenient, but “were [rather] … fanatically literary” and therefore unwilling to deviate from their beliefs (13).
believe, therefore not concerned of any women's right to think or express otherwise. In this time women were consider property of men, and only their decisions as well as demands were to be met. Ann Hutchinson was the first moment to challenge the church as well as there believes. She meets with several women to enlighten there thoughts on religion that was forced on them. This was upsetting to puritans so they considered it heretical.
To begin with, Anne Hutchinson and Hester Prynne both have issues concerning their faith. They both struggled with their communities regarding the the topic of faith. Anne practiced faith and shared it with others for it is said that, “It was among her female neighbors in need of her medical skills that she first communicated her controversial religious idea” (History.com Editors). Anne was an independent woman and taught the meaning of faith to others. Many people in the town followed her, but it caused problems for what she taught between the townspeople. In addition to this, there was tension and disagreement throughout the people, resulting in Anne being excommunicated from the church. She was excommunicated from the church because she was accused of blasphemy (History.com Editors). With Hester, she has faith but, “Outwardly, she is penitent, serves the members of the community, and suffers their abuse willingly—"a martyr indeed"—but she resists praying for them in case her words inadvertently turn into a curse” (Malibor). Hester is a person the people of the town can talk to about their problems. She helps the townspeople, but they don’t help her in return due to her punishment. She believes that praying for them would result with a curse among the townspeople. In a similar matter, regarding her faith and Pearl she says, “God gave her into my keeping, I will not give her up” (Hawthorne, The Scarlet Letter 104). When the community tries to take away Pearl away from her
When one looks at the Puritan society, a society dominated by the church, controlled indirectly by God, and where it was made a crime to not attend mass on the Sabbath, it is hard to imagine that our society today could have its roots traced back to Puritanism. Politically, our system of checks and balances, as well as our whole system of democracy can be traced back to the Puritans in the New England colonies. Economically, up until the 1930’s, our system of farming and communal trade could also be traced back to the Puritans who lived here. In our society today, religion does not play as big of a role as it did in the mid 1600’s, but we can still see their foundation in today’s society. The tenacity, and enthusiasm to do God’s work held