Kc Abakporo
English 102 – 4353
Instructor – Joshua Barnes
7/2/13
The Everlasting Voice of Understanding During the 1960’s of American history violent acts were aimed at African Americans in the name of racism and segregation. In a case such as this one, many would seek refuge from the government, but to little surprise, cries for refuge went unanswered. Making matters worse was the fact that the Government allowed segregation to continue due to legal documents in many southern states. Acceptable forms of oppression were separated into four categories: racial segregation; voter suppression, in southern states; denial of economic opportunity; private acts of violence aimed at African Americans. At this time, many civil rights laws were
…show more content…
King to continue “waiting” but 340 years is ample time to wait. King continues to say that some of the preachers of God have understood the need for justice, but some have suppressed the blacks themselves. He believes that the preachers have to break the traditional, unjustified rules of the society to allow for the freedom of the children of God. The true meaning of the Bible lies in justice and co-existence. He wants moral justice to overcome the traditional norms which were unjust in nature. He conveys this message well in his letter. He further writes: “One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo-Christian heritage” (King 6). King also uses quotes from the Bible to further involve the emotional attachment of the people with the Bible. He compares himself with Apostle Paul when he says that he is going to carry the gospel of freedom to the places beyond his native town. This served two purposes. On one hand, he could reach out to the illiterate people who knew of Paul through churches, and on the other hand, he made it clear that he was undertaking a big mission. So, the whites were expected to come to support him in the name of god. Besides using the name of god to appeal to the people, King presents the real scenario of the life of the African American people to arouse sympathy
Lastly, King appeals to character as well as establishing his creditability. For starters, the the vocabulary King chose to use shows that he is educated and possesses the knowledge to respond to the clergymen. King also informed the clergymen that he had previous experience in conducting and participating in non-violent campaigns. This provides credibility because it showed that he had prior knowledge of the behavior and purpose of those participating, while also addressing that past campaigns have always been “untimely”, but with desired outcome. The last and most obvious proof of credibility, is that King was a black man that faced the same adversities that he referred to in the last paragraph of this section. The example being of having to personally tell his daughter why she could not be allowed to go to a public amusement park because she was black and looked at as less than.
The letter has become known as one of the greatest works of argument in American history. Part of the reason for the letter’s effectiveness is due to its expressive use of pathos. King’s use of pathos in his letter not only supports the claims that he makes but also makes his argument morally certain. King’s letter is littered here and there with pathos that appear next to logos and ethos. King’s paragraph explaining why it is difficult to wait for the end of segregation is one that is entirely dedicated to stirring the emotion of the reader of which it does quite an effective job. The main theme throughout the letter is King’s urge to the clergymen to see things from the black person’s perspective. The clergymen want King to wait for their chance at freedom so that the courts may handle it. Since patience is considered as a virtue, they believe it is perfectly reasonable to ask King to delay his direct action so that desegregation can be handled in the courts. King makes the claim that the time to wait is over. He says, “We have waited for more than 340 years for our constitutional and God given
King uses a vast amount of emotion into his letter to the clergymen. He believes it will show people how much the colored people go through and hurt physically and emotionally. Colored people are humiliated everywhere they go, by Caucasian people or even the local grocery stores that have racial signs posted out front. There “came the opportunity to talk with leaders of
Martin Luther King Junior lived between the years of 1929 -1968. He was a Baptist
Martin Luther King Jr's “Letter from Birmingham Jail” was written during his 8 day sentence in jail in 1963. He chose to travel and protest in Birmingham due to the fact that it was widely known as one of the most segregated city in the U.S. The letter not only addresses the issues of unjustly being arrested for being an "extremist" of his approach to the protest, and of the incompetence of the church but its also an appeal for things to be seen from his point of view.
In, “A Letter from a Birmingham Jail”, King writes about the criticisms placed on him by the Clergy and to all the white Americans who believe they are superior and do not wrong. For example when King writes, “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed” (King 3), King is speaking to the clergy who dislike his motives and actions. King is stating his innocence and that he is doing nothing wrong and that action needs to be taken in order to initiate a change. The purpose of King’s letter is not all to inspire a change in America and just address the criticism towards him and his actions but it is also a call to action. King takes on the time of a courageous, righteous, and disciplined man who
Editor 's Note: From the Birmingham jail, where he was imprisoned for a nonviolent demonstration against segregation, Dr. Martin Luther King, Jr. wrote in longhand this letter to respond to a public statement of concern and caution issued by eight white religious leaders of the South. King, who was born in 1929, did his undergraduate work at Morehouse College and attended the integrated Crozer Theological Seminary in Chester, Pennsylvania, where he was one of six black pupils among 100 students, and served as the president of his class. He won a fellowship to Boston University for his Ph.D.
The primary goal of a sermon in church is to convince or persuade the congregation to turn to God and follow his ways and beliefs. A sermon is commonly broken up into several subsections beginning with “(1) an introduction ‘to establish a common ground of religious feeling’; (2) ‘a statement of the text’ which is often drawn directly from the Bible; (3) the ‘body of the sermon,’ which consists of repeated emotional climaxes; and (4) the ‘conclusion’ which resolves the emotional tension aroused by the sermon by drawing the sinners to God.” (Pipes 143). Based on these characteristics and King’s religious background and experience as a preacher, it is logical to argue that the structure of “A Letter from the Birmingham Jail” resembles that of a sermon which is aimed at an audience much larger than that of just eight clergymen. Through his brilliant use of persuasive methods and emotional appeal, Martin Luther King turns a simple response to a letter into a national cause for white support to combat segregation.
One powerful example of King’s pull on the reader’s consciousness in his letter is on page three when he refutes the argument of the Clergymen saying that Colored people should just “wait”. While many words truly stand out, King’s true effect was mastered by the appeal to the parents in the group, “When you have to concoct an answer for a five-year-old son who is asking: “Daddy, why white people treat colored people so mean” (“Letter from Birmingham Jail” 3)Then again, “humiliation day in and day out by nagging signs” (“Letter from Birmingham Jail 3) and even further, when “you are forever fighting a degenerating sense of “nobodiness” (“Letter from Birmingham Jail 3). Another element that helps support King’s point in his letter is the fervent repetition of his blatant disappointment in more than simply the clergymen, but their Christian faith and the churches in service within Alabama during this time. King repeats how disappointed he was in the “common whites” also and their bystander reactions to racial issues. The fact that this man, a minister, “beneath” the said extremist white clergymen, and inhabiting a jail cell during that time, who was disappointed in people showed a true depth which hit the audience profoundly. (King)
King goes on in the letter and gets on a personal level with the clergymen. He opens the doors of emotions with his reader’s. With referring to words of religious icons, "Love your enemies, bless them that curse you, pray for them that despitefully use you." (740). Martin Luther King was able show the clergymen that segregation was happening and unjust acts toward African Americans were still occurring in the United States. King also knew that he was going to need to get the White majority to listen. King used personal experiences from his children,
King begs for a civil and peaceful resolution to the unjust laws and unfair treatment of African Americans. But, as history shows, the clergymen were not going to have anything to do with that. King says that he is trying to do this in the best way possible but it will not seem that way, “In no sense do I advocate evading or defying the law… One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty.”(par. 12)
King also uses allusion to augment his point in his speech. Throughout his speech he makes many references to the Bible. “…justice rolls down like waters and righteousness like a mighty stream” (King). King alludes to the bible verse Amos 5:24. Through the allusion, King depicts that he wants justice to overtake the injustices of discrimination, and for justice to not only overcome discrimination, but for it to flow through America forever. King believed that humans live in a world where God does not judge people by their race and that people should not judge each other off of the color of their skin. “I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and that the glory of the Lord shall be revealed, and all flesh shall see it together” (King). This line in King’s speech alludes to the bible verses Isaiah 40:4-5. Although he does not quote the verses verbatim, this connects King’s message with the religious sides of people, as the majority of people practiced Christianity in America at this time. King dreams that one day
King combines the use of ethos and pathos as he compares himself and the rights of men to religious backgrounds. His first comparison is with the Apostle Paul, where Paul had “carried the gospel of Jesus Christ,” as to Kings carrying of “the gospel of freedom.” King addresses this similarity to show why he felt committed to go to Birmingham, because like Paul, he needed to respond as an aid to his people. Towards the end of Kings letter; he exemplifies courageousness in the Negro demonstrations by relating them to the actions of Shadrach, Meshach and Abednego when they refused to follow what they believed to be unjust laws. Saying that if they are supposed heroes by going against unjust laws, why shouldn't the people see Negro demonstrators the same way? They are also God's children and by those disobedience’s, they were really showing the grace of God. These connections to religion supports their fighting against unjust laws as a divine cause.
Commencing in the late 19th century, state level governments approved segregation acts, identified as the Jim Crow laws, and assigned limitations on voting requirements that caused the African American population economically and diplomatically helpless (Davis, n.d.). The civil rights movement commenced, intensely and assertively, in the early 1940s when the societal composition of black America took an increasingly urban, popular appeal (Korstad & Lichtenstein, 1988). The 1950s and 1960s was well known for racial conflicts and civil rights protests. The civil rights movement in the United States during the late 1950s and 1960s was based on political and social strives to achieve
King creates an empathetic link when he utilizes the words "When you have" (King 2) followed by grievous moments in a typical African American life. For the purpose of showing the leaders why the Negroes cannot wait any longer for civil justice. Rather it is not that simple, King chose to write this to create an empathic link between the religious leaders and the African Americans. He does this with the intention of having the leaders feel the urgency and the burning pain the oppressed race has gone through. Simply, the African American walk of life is encroached by the actions and power of whites, creating an emotional scene for the leaders. King also rejects the fallacy that the leaders created with the "Isn't this like condemning..."(King 3) anaphora. The leaders believed that the peaceful actions of the civil rights group should be condemned for they participated in violence. King felt that this statement did not make any logical sense, but instead of outright saying it, he simply repeated instances where peaceful actions were taken place, but the subject faced consequences. In fact, by comparing the situation to the Christian icon Jesus, King exposes the fallacy of the leaders. In a broader sense, the parallelism between Jesus and King is noticed. Biblically, Jesus came down to Earth from Heaven to save sinners by acting as a sacrifice and dying on the cross. On the other hand, Historically, King came to Birmingham from Atlanta to aid the Civil Rights Movement by protesting, thus sending him to jail. Both came down to save a group, but to do so both were