Aristotle Friendship Analysis

Aristotle once said, “Friendship is a single soul dwelling in two bodies.” There are many things that go into the process of friendship. Some people deal with friendship one way while others deal with it in another way. Cicero had a lot to say about the different aspects of friendship in his time, but how would he view modern friendship? Some friendships Cicero may not be proud of; like the common relationships that are forced on in a classroom or work place and the lack of allowing nature to take control and make the friendships that are meant to happen. However, Cicero would be happy with the way the higher level friendships have developed in virtue

Friendship, according to Aristotle there are 3 definitions of friendship. Friendship of Utility, “thus friends whose affection is based on utility do not love each other in themselves, but in so far as some benefit accrues to them from each other.” Friendship of Pleasure, “And similarly with those whose friendship is based on pleasure: for instance, we enjoy the society of witty people not because of what they are in themselves, but because they are agreeable to us.” Friendship of the Good. “The perfect form of friendship is that between the good, and those who resemble each other in virtue. For these friends wish each alike the other’s good in respect of their goodness, and they are good in themselves; but it is those who wish the good of their friends for their friends’ sake who are friends in the fullest sense, since they love each other for themselves and not accidentally. Hence the

In The Nicomachean Ethics, Aristotle claims that there are three types of friendships. The three friendships being that of utility, pleasure, and virtue. First, in Sections 1-3, I will explain Aristotle’s claims of the three types of friendship. After that, in Section 4, I will examine Aristotle’s argument that there are two friendships that are not as lasting as the other friendship. Then, in Section 5, I will analyze whether or not the friendship of virtue can occur between only virtuous people. Next, in Section 6, I will evaluate whether or not true friendship is the friendship of virtue like Aristotle claims. Lastly, in Section 7, I will object to Aristotle’s claims.

Aristotle states that the “proper function of man consists in an activity of the soul in conformity with a rational principle, or, at least, not without it” (Page 17 1098a ll. 3-5). The proper function of man is needed to understand happiness. In this understanding, Aristotle explains that happiness is the highest good one could wish to achieve through human function. Aristotle states “a happy man lives well and fares well”(Page 19 1098b ll. 20-22). This allows the reader to begin questioning what the necessities are in order for one to fare well. One answer to this question may be in regard to friendship. Aristotle asserts that friendship is the greatest external good. According to Aristotle, it is possible to say that a friendless man is able to fare well because “supremely happy and self-sufficient people do not need friends”(Page 263 1169b ll. 2-3). However, “happiness, as we have said, needs external goods as well.” (Page 21 1099a ll. 32-33) With this being said, it can be determined that a friendless man cannot achieve supreme happiness, because, while he may be self sufficient, he is unable to perform acts of good for friends.

We are social creatures. We surround ourselves with other human beings, our friends. It is in our nature. We are constantly trying to broaden the circumference of our circle of friends. Aristotle understood the importance of friendship, books VIII and IX of the Nicomachean Ethics deal solely with this topic. A modern day definition of a friend can be defined as “one joined to another in intimacy and mutual benevolence independently of sexual or family love”. (Oxford English Dictionary). Aristotle’s view on friendship is much broader than this. His arguments are certainly not flawless. In this essay I will outline what Aristotle said about friendship in the Nichomachaen Ethics and highlight possible

In the writings of Aristotle, seen in Nicomachean Ethics, it is evident that Aristotle believes that friendship is necessary for a virtuous and therefore happy life. I believe that this is accurate due to the similar conditions necessary for a complete friendship and a happy life. It is also evident that friendship is useful in achieving a happy life because friendship can make performing virtuous actions easier. His interpretation can be misunderstood and mistakes in practice can be made, so we will need to discuss these follies as well, in order to understand all the effects of friendship on achieving a happy life.

Within book 8 and 9 of Aristotle’s Nicomachean Ethics, he concludes that an excellent friendship is the most choice-worthy good an individual can externally attain (Aristotle 149, 1170a, section 7). However, in chapter 3 of book 8, Aristotle asserts the finest friendships are enduring insofar the individuals are good, and the virtues remain similar. However, his proposal about the similarities of virtues doesn't seem entirely correct since people gradually change over time, but the relationship can continue to be good and the individuals remain close friends. Aristotle would assert that if the virtuous character of the friend were to change, the friendship could potentially dissolve; unless the agent can return their friend to their original state of similarity. This is because his assertion about an enduring friendship requires that the individuals are both good and similar in virtuous behaviour. Nevertheless, this essay aims to argue that friendships are enduring through the means of gaining/building a state of mutual confidence in our friend, rather individuals being similar in virtue.

Essay Prompt 2a: The idea of friendship is discussed extensively in Aristotle’s Nicomachean Ethics. Aristotle believes that friendship is necessary in life and that “no one would choose to live without friends even if he had all the other goods” (1155a.5). In other words, no matter how rich or poor, or misfortunate or successful a person was, he will always want friendship. Friendship, according to Aristotle, is complete virtue because good-will is reciprocated among the two friends.

Aristotle was one of the most important western philosophers. He was a student of Plato and the teacher of Alexander the Great. He wrote on many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, politics, government, ethics, biology, and zoology. I found that his biggest impacts on modern society were in the subject areas of ethics, and zoology.

When discussing the concept of friendship, the dilemma is, as Graham Allan once stated, that there is an absence of socially acknowledged and strongly agreed criteria for what makes an individual a friend (Allan, 1996, p.85). In one situation, an individual can describe another person as a friend, in another the title may appear less suitable. Some scholars, including Robert Bellah, draw upon Aristotle’s “Nicomachean Ethics” and suggest that there are three components of friendship: “Friends must enjoy each other’s company, they must be useful to one another and they must share a common commitment to the good” (Doyle and Smith, 2002). In modern western societies, it is easy to grasp the notions of utility and pleasure but the last component, common moral commitments, seems irrelevant in terms of friendship because today’s culture is dominated by utilitarian and expressive individualism (Doyle and Smith, 2002). Many recent commentators tend to describe friendship as voluntary, private and happening between people. This contemporary view contrasts with the main aspects of classical view, as it derives from a specific perspective of selfhood (Bell and Coleman, 1999, p.8).

In the Nicomachean Ethics, Aristotle describes “friendship” as being good in nature. In order for individuals to be friends, they need to be sympathetic towards one another and consider each other’s needs. Moreover, friendship is a necessary part of one’s emotional state. No matter how many material goods you possess, living without some sort of companionship will make you unhappy. Although Aristotle claims that a happy person needs friends, he distinguishes the concept of friendship based on three reasons: usefulness, pleasure, and virtue.

In the book Aristotle and the Philosophy of Friendship, (based off the Nicomachean Ethics) the author, Pangle, informed the audience that Aristotle believe in three different types of friendships based off three different types of motives: Friendships of Utility, Friendships of Pleasure, and Perfect Friendship. He identifies these types of friendships as different types of sources of affection that are lovable as the good, the pleasant, and the useful. Before analyzing Aristotle three types of friendships we must first understand what he meant by friendship. During Aristotle’s rein friendship was commonly known as the love one person had for another. Philia, brotherly love, was essential

Aristotle highlighted the importance of friendship through various practices and concepts, such as utility and virtue. Virtuous practices were believed to enhance the friendship and encourage happiness among the participants (Kraut 64). Unfortunately, a friend whose behavior and practices are malevolent causes a rift in the practice of Aristotle’s principles. Therefore, to preserve the friendship and to protect one’s friend, one must do all that is possible to cease his or her friend’s actions.

Aristotle was a Greek philosopher and scientist who lived from 384-322 B.C who was born in Stagira, Macedonia. His father played a major role in society as a physician in the royal court. Young Aristotle took a liking to Plato and decided to go to his academy at the age of seventeen. For the next twenty years, Aristotle remained there first as a student then as a teacher. After the death of Plato, Aristotle moved to Assos in the Asia Minor where he tutored his friend Hermias who was the ruler there and decided to marry his niece. After his death he then tutored Alexander the Great at the capital of Macedonia known as Pella. Later in his life, Aristotle decided to move back to Athens, Greece to open up his own school known as Lyceum.

Aristotle was an ancient Greek philosopher who was born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. He made profound contributions to the groundwork from both symbolic logic and scientific thinking to Western philosophy. He also further developed the division of philosophy known as metaphysics, taking bold steps away from the idealism of his mentor Plato to a more practical and less mystical view of the nature of reality (McKeon, 2001).