experience” (GGM, Pg. 5, 38-39): This means we have use reason to make our choices rather than looking to our experience or a person who we consider to have reason as with Aristotle. This leads to Kant to explain when an action has moral worth. Specifically, “an action has moral worth when it proceeds from duty, not inclination, that is, pleasure and what we feel like doing” (GMM, Pg. 13-16). He establishes three propositions: “the worth of an action lies in the principle of willing, the outcome or consequence are secondary consequences, and finally, an action must proceed out of respect for the moral law” (GMM, Pg. 13-16). This may very well go against Aristotle’s argument of happiness. When Kant says that “most things are good, but not without qualification or limitation” (GMM, …show more content…
9). In particular, he’s speaking about how happiness is not good without limitation. For Kant, the good, is an action from the good will. Thus, only happiness arising from a good will is truly good. In fact, Kant does not aim, in the first place, for pleasure along with moral action but only moral action done from a good will. For Kant, a good will is ruled by reasons alone, and is not susceptible to passions or inclinations. This leads Kant to develop the notion of an imperative; meaning that as rational agents, when we judge that we ought to do something we are subjects of an imperative or command. The imperative merely is used to describe a goal and prescribes a means necessary to achieve this. The imperative can be split into two categories; Hypothetical and categorical. According to Kant the categorical imperative is an action that necessary to performed mainly because it has to do with actions as such as opposed to ones
According to Kant, we can control the will and meaning behind our actions. The morality of an action should be assessed by what the motivation of the action is. The moral worth of an action consists not in the consequences that flow from it, but in the intention from which the act is done. This is due to the fact that , for Kant, what the motive behind your
In this paper, I will argue that Aristotle view of the 4 kinds of people are accurate. These 4 kinds of people are the virtuous, strong-willed, vicious, and weak-willed. First, I will set out Aristotle’s argument about a strong-willed person who struggles to overcome desires, and does it make them morally wrong. Next, I will show the 4 kinds of persons that Aristotle believes exist, they are the virtuous, strong-willed, weak-willed, and the vicious persons and his arguments concerning them. Finally, I will set out my own position to support Aristotle’s view.
Kant’s first proposition is an action has moral worth only if it is done out of duty, such as when someone who has absolutely no interest in donating to the poor does so out of duty. His second proposition is that action has moral worth not because of its aim, but because of the maxim on which it is based, meaning that it would not matter if the intent failed, as long as the principle was good. His third proposition is that duty is the necessity of an action from respect for the law, such as if an individual is in an embarassing spot, they could will the lie, but not will the maxim to lie. Kant argues that everything is secretly done in self benefit, an example can be an individual helping another merely for the fulfilled feeling.
What is the central difference between metaphysics as Kant conceives it, and metaphysics as Aristotle conceives it? Argue in support of one or the other view.
is the good will. A good will is good in itself, not just for what it
For most of us, achieving some state of Happiness is a core objective. Indeed, in a great many of the philosophical musings on the very purpose of our lives here on Earth will tend to focus on the importance of achieving happiness, of sharing happiness and of bringing happiness to others. It is therefore reasonable to propose the knee-jerk response that happiness is the end in and of itself. However, as Kant asserts, this is an incomplete understanding of our supposed purpose here. As the 18th Century German philosopher asserts, happiness lived without the principle of good will, can have the capacity to be a rather unsavory force. According to Kant, in fact, this concept of good will is a core determinant as to whether the characteristics by which we can be defined may be considered virtues or vices. Kant argues that this truth "holds with gifts of fortune; power, riches, honor, even health, and that complete well-being and contentment with one's condition which is called happiness make for pride and often hereby even arrogance, unless there is a good will to correct their influence on the mind and herewith also to rectify the whole principle of action and make it universally comfortable to its end." (Kant, p. 7) This principle underlies the initial rejection of the assumption that Happiness, however formulated, is the
Philosophy can best be described as an abstract, scholarly discourse. According to the Greek, philosophia refers to ‘love of knowledge’. This is an aspect that has involved a great number of clever minds in the world’s history. They have sought to deal with issues surrounding the character of veracity and significantly exploring the endeavors to respond to these issues. This paper seeks to compare and contrast the philosophy of Aristotle with that of Confucius. This is with a clear concentration on the absolute functions of these philosophies and how they take care of the particular responsibility of a person and the broader society and the resultant effects on societies (Barnes, 1995).
Immanuel Kant refers to happiness as contentment (Kant, ) whereas John Stuart Mill refers to it as the pursuit of pleasure and the absence of pain (Mill, p.7). Kant does not base his ethics on happiness. Instead, he argues that morality is based on our duty as a human (Kant, ). To do what is right for Kant is to do what is instinctually moral without giving thought to the overall happiness. On the other hand, Mill does in fact use happiness as the bases for his ethics. He proposes that actions are right if they promote overall happiness and wrong if they promote the opposite of happiness (Mill, ). In this paper, it will be argued that Mill 's views on happiness are more reasonable than those of Kant 's because happiness should be the base for ethics.
The philosophers Aristotle and Immanuel Kant express the sources of virtuous and dutiful actions in a similar, yet different way. Both philosophers agree that an action has moral worth, when it is preformed for its own sake. However, the difference contains a more significant meaning. Aristotle believes that pleasure can be included when preforming an action; while Kant believes that a duty is preforming the right action without the need of inclinations.
In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.
During the 17th and 18th century two philosophers, Plato and Aristotle, arose carving for themselves a trench in the philosophical world. We can see the biggest distinction between the two in their theories of how we know things exist. The traditions of Plato and Aristotle have been dubbed rationalism and empiricism respectively. Under these traditions many well known philosophers have formed their own theories of God, existence and the material world. Through these individual theories I will show how each fits into the category of either Rationalist or Imperialist. The Plutonian philosophers to be
Immanuel Kant believes that to posses moral worth is more important than to possess intelligence, humor, strength, or any other talent of the mind or body. Moral worth according to Kant, has absolute value because without good will theses attributes can be put to negative uses
Many philosophers through history have dealt with happiness, pleasure, justice, and virtues. In this essay there will given facts on virtues between two philosophers who have different views on the topic. Aristotle and Kant have two totally different views on virtue, one being based on the soul and how you character depicts you virtue and the other which is based of the fact that anyone has a chance of being morally good, even bad people. There is a lot of disagreement between Aristotle and Kant, which has examples to back the disagreements. Aristotle takes virtue as an excellence, while Kant takes it more to being a person doing something morally good in the society and for them as a person. One similarity between these two philosophers though, is that these two descriptions of virtue lead back to happiness in the individual. At the end of this essay, the reader should be capable of understanding that Aristotle’s theory is more supported than Kant’s theory. Of course, explanations for both sides will be given thoroughly throughout this comparison.
I agree that you should reach for more things in life. I think settling most people are unhappy. You should try to reach your full potential in life. You would never know what you are great at, if you never try to do something. I think when people think more they accomplish more such as inventors, artist, and researcher. People that think because you know how to do things mean you should not do them are wrong. Because the world would never evolution. We have to always push other self to be more. Think about where we would be in life if nobody used their talent or gift. Beautiful people have made and make with their talent. I have study philosophers of ethics two start end out to me in the quotes above they are Immanuel Kant and Epicurus. Kant
In accordance with Kantian ethics, to determine the moral worth of an act, one must first ask if the reason of the act is worthy of respect. “A dutiful action from any motive, aside from duty, does not express a good will.” An action has moral worth only if it expresses a good will. Acts that have other sorts of motives have no genuine moral worth. This shows that the motive of the act is what makes the act moral. Feelings and desire as a motivation of an action is on a lower classification of morality, but why then is that acts done out of feeling and desire have less moral worth than that of duty. Nothing is actually wrong or less worthy if one acts out inclination since there is a desire to do what is good (Johnson,