The Platonic Rationalist and Aristotelian Empirical Way of Thinking
Philosophical Inquiry
Section ON22
Erich Grunder
Jim Cook
3/2/2007
During the 17th and 18th century two philosophers, Plato and Aristotle, arose carving for themselves a trench in the philosophical world. We can see the biggest distinction between the two in their theories of how we know things exist. The traditions of Plato and Aristotle have been dubbed rationalism and empiricism respectively. Under these traditions many well known philosophers have formed their own theories of God, existence and the material world. Through these individual theories I will show how each fits into the category of either Rationalist or Imperialist. The Plutonian philosophers to be
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He wanted to figure out how they functioned together. Spinoza accepted Descartes mathematical model for deducing knowledge. He defends, outside the intellect; there is nothing but substance and its modes or affections. Spinoza establishes the "Fact and manner of [a] divine causality" through careful mathematical deduction. Consequently, God's essence exists through His own active power and necessity. For this Spinoza was considered an atheist (Collins, 1967, p.83).
Lastly Gottfried Wilhelm Leibniz was an educated mathematician, scientist, historian, diplomat, theologian and philosopher. He had the same dream as Spinoza and Descartes, that is, "hope for a systematic organization of all conceivable knowledge." In order to achieve this dream he required first, to perfect a universal scientific language that would reduce all thoughts to mathematical symbols. Second, he succeeded in developing one of the first forms of calculus. With this reasoning tool Leibniz hoped to bring all thought under the reign of symbolic logic (Rogers & Baird, 1981, p. 70).
By the 18th century in Great Britain a new philosophical movement was growing. The observational and experimental was coming into focus. The interest of philosophers in the 18th century shifted from rationalism and deductive, to Empirical and inductive. A philosophy was sought that could conclude knowledge through since experience alone. The philosophers to do this were Rationalist Locke, Berkeley and Hume.
John Locke
The methods of empiricism continued to spread with little restraint. An Irish bishop and philosopher, George Berkeley, contributed to the empirical movement in the early eighteenth century. He deduced that the arguments employed by Locke supporting that secondary qualities exist only in the mind of the
In this paper, I will argue that Aristotle view of the 4 kinds of people are accurate. These 4 kinds of people are the virtuous, strong-willed, vicious, and weak-willed. First, I will set out Aristotle’s argument about a strong-willed person who struggles to overcome desires, and does it make them morally wrong. Next, I will show the 4 kinds of persons that Aristotle believes exist, they are the virtuous, strong-willed, weak-willed, and the vicious persons and his arguments concerning them. Finally, I will set out my own position to support Aristotle’s view.
So in the end, Thomas Aquinas and Rene Descartes both attempted to prove the existence of God, but they differ in respect to the different thought processes to obtain the existence of God. An still to this day both Philosophers are regarded as key factor in the world of philosophy and their arguments were so influential that they were able to land a spot in our textbook “THE GREAT CONVERSATION”. But thanks to these gentlemen and their contributions to their works were able
Gottfried Wilhelm Leibniz was originally accused of plagiarism of Sir Isaac Newton's unpublished works, but is now regarded as an independent inventor and contributor towards calculus.
In this paper, I offer a reconstruction of Descartes argument for God’s existence in the Third Meditation. Descartes tries to prove the existence of God with an argument that proceeds from the clear and distinct idea of an infinite being to the existence of himself. He believes that his clear and distinct idea of an infinite being with infinite “objective reality” leads to the occurrence of the “Special Causal Principle”. I will start by discussing and analyzing Descartes clear and distinct idea of an infinite being and how it the classification of ideas and the difference between formal and objective reality Special Causal Principle. Finally, I will examine the reasons Descartes offers for his belief in Gods existence and I will indicate the drawbacks within the proof. It will be concluded that Descartes arguments are inadequate and don’t clearly prove the existence of God.
What is the central difference between metaphysics as Kant conceives it, and metaphysics as Aristotle conceives it? Argue in support of one or the other view.
Philosophy can best be described as an abstract, scholarly discourse. According to the Greek, philosophia refers to ‘love of knowledge’. This is an aspect that has involved a great number of clever minds in the world’s history. They have sought to deal with issues surrounding the character of veracity and significantly exploring the endeavors to respond to these issues. This paper seeks to compare and contrast the philosophy of Aristotle with that of Confucius. This is with a clear concentration on the absolute functions of these philosophies and how they take care of the particular responsibility of a person and the broader society and the resultant effects on societies (Barnes, 1995).
In addition to the breakthroughs that monopolized the sixteenth and seventeenth centuries, a new model of thought had emerged from the scientific revolution that would dominate the minds of eighteenth century thinkers. With the scientific revolution the world had officially become open for inquiry and it asserted that the only way to gain true knowledge was by becoming rational and objective. Using seventeenth century modes of thinking, primarily those of Descartes, Newton, and Locke, a new group of innovators emerged that would change the way people observed the world around them. At the core of this new movement were the French intellects known as the Philosophes. The French writer Voltaire, influenced
The philosophers Aristotle and Immanuel Kant express the sources of virtuous and dutiful actions in a similar, yet different way. Both philosophers agree that an action has moral worth, when it is preformed for its own sake. However, the difference contains a more significant meaning. Aristotle believes that pleasure can be included when preforming an action; while Kant believes that a duty is preforming the right action without the need of inclinations.
I shall present a case against materialist empiricism via Russell’s argument for the existence of a mind independent reality, followed by a critique of Russell’s stance by way of an updated version of Leibnizian Mathematical Rationalism, which will disprove Russell’s attempt at furnishing an objective mind independent reality through an empiricist epistemology. Russell’s argument for the existence of a mind independent reality is an attempt by Russell to justify the theory that material objects exist independently of mind. Russell argues in favor of a “direct realist empiricism”: The belief that knowledge is informed by the senses. His Direct realist argument is contrasted against Berkeley’s idealistic account of reality. Thus in opposition to Berkeley’s argument that only minds and that which they perceive exist – “esse est percipi” – Russell argues for empiricism with the criterion for the certainty that matter exists being the independent reality of physical objects. Russell approaches the question “Is there any knowledge in the world which is so certain that no man could doubt it” (Russell, Chapter 1), by employing the Cartesian method of radical doubt upon his present empirical experiences. In examining objects within the immediate environment, i.e., the table, Russell distinguishes between appearances and reality (what things appear to be and what they are) and determines that the color, hardness and shape of the table are subjective qualities of appearance only
experience” (GGM, Pg. 5, 38-39): This means we have use reason to make our choices rather than looking to our experience or a person who we consider to have reason as with Aristotle. This leads to Kant to explain when an action has moral worth. Specifically, “an action has moral worth when it proceeds from duty, not inclination, that is, pleasure and what we feel like doing” (GMM, Pg. 13-16). He establishes three propositions: “the worth of an action lies in the principle of willing, the outcome or consequence are secondary consequences, and finally, an action must proceed out of respect for the moral law” (GMM, Pg. 13-16). This may very well go against Aristotle’s argument of happiness. When Kant says that “most things are good, but not without qualification or limitation” (GMM,
Modern philosophy includes the various philosophical attempts in the 17th and 18th centuries to react to the
The 18th century is referred to as the ‘Age of Enlightenment’. The trends in thought and letters from Europe to the American colonies brought a new light and attention upon mankind. This new movement described a time in Western philosophy and cultural life in which reason was advocated as the primary source and legitimacy for authority. ‘To understand the natural world and humankinds place in it solely on the basis of reason and without turning to religious belief was the goal of the wide-ranging intellectual movement’ (Hackett). At the heart o this age, a conflict began between religion and the inquiring mind that wanted to know and understand through reason based on evidence and proof rather than belief on faith alone.
The part of Spinoza with which we are concerned is his argument for monism. The argument takes place in propositions one through fourteen. His ultimate goal is proposition fourteen: “There can be, or be conceived, no other substance but God.” By this he means that everything that exists, from humans to stars, are God. Spinoza does not assent to the
I agree that you should reach for more things in life. I think settling most people are unhappy. You should try to reach your full potential in life. You would never know what you are great at, if you never try to do something. I think when people think more they accomplish more such as inventors, artist, and researcher. People that think because you know how to do things mean you should not do them are wrong. Because the world would never evolution. We have to always push other self to be more. Think about where we would be in life if nobody used their talent or gift. Beautiful people have made and make with their talent. I have study philosophers of ethics two start end out to me in the quotes above they are Immanuel Kant and Epicurus. Kant