Book Review 3
Miller, Perry. The New England Mind, The Seventeenth Century. Cambridge, MA: Harvard University Press, 1939. Xii pp. + 491 pages + 13 pp. appendices +17 pp. notes + 4 pp. index. ISBN 0-674-61306-6. Softcover.
Perry Miller was a professor of American literature at Harvard University when he wrote this book. It is one in a series of books he wrote on American Puritanism; this book in particular explores the intellectual history of the Puritans through an investigation of significant Puritan thinkers and their writings.
The book has sixteen chapters and is divided into four parts, or Books. Book I, on Religion and Learning, is where Miller talks about piety, in particular Augustinian piety, and the Puritans’ love of involvement in intellectual pursuits without sacrificing piety. Book II, on Cosmology, discusses reason and how Puritans balanced it with faith without sacrificing either. Book III, entitled Anthropology, is a discussion of the nature of man, the means of conversion and rhetoric. Book IV, on Sociology discusses the covenant of grace, the social covenant and the church covenant. The book closes with two
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However its creation of a single mindset is certainly questionable. For instance, the "other" of Puritan society is not represented. What is to be said of the dispossessed, the minorities of all types, the non-Puritans, and women in Miller's recounting of Puritan thought? Miller omits them from his account. One suspects that including their perspectives might have altered Miller's account. His concept of Puritanism was essentially the same one that was offered by the elites of early New England. Nonetheless this work, though intellectually demanding, represents a seminal statement in American, if not Christian, historiography and is worth of consideration for students of history, including American, Christian and religious
Rummel gives an analysis of the history and development of Puritanism in New England during the 1600s. In simple words how the people had formed a society in order to reform England and separate church from government. Puritans had God as an almighty, they were known as people with strict education, solitary environment, and own beliefs such as their obsession with the devil, evil and good. Rummel states that even if Hawthorne mentions religion in his short stories most of it Puritanism, he still never recommended any particular opinion. The story is focused on Puritan elements and Hawthorne’s approach to it. Hawthorne uses religious phrases and elements that makes the reader analyze each several object, action, figure, and scenario in the story. That’s why Goodman Brown has too much conflict going on and is very detailed on what he feels and sees. The article is one great piece of information that supports the understanding of the Puritan religious mindset and Hawthorne’s attitude towards it. Of course into the interpretation of what might had happened in the story.
Puritans and reformers of seventeenth century England have been given a bad name for their part in history. This is primarily because they were working against the grain and trying to create change in world that saw change as a threat. The time period was turbulent and there was bound to be resistance in a world that was dominated by Catholics and those that had reformed to abide by their King’s law. The puritans of the time were considered extreme and rubbed people the wrong way because they wanted a world that abided by their morals and ethical codes. For this, they took the blame for the misery that many suffered during this age, but as we see in Fire from Heaven, this is not a fair assessment. The Puritans of this time wanted to improve the lives of the people and society as a whole through morality and purity.
During the 1630’s, there was a group known as, the Puritans. The Puritans immigrated from England to America, for the sole purpose of religious freedom and their belief that the church of England needed reform. Puritan author’s, Anne Bradstreet and Jonathan Edwards, conveyed their messages and beliefs in their writing . For these two authors, they were working around the same foundation, Puritanism, for the intended messages. Admittedly, there is a disconnection in belief between the two. Edward’s writings take Puritanism to the extreme whilst Bradstreet’s works show a more traditional view in the religion while staying true to it.
When looking into the history of the puritans one can find many things, however while reading “City Upon a Hill” and “The Divine Right to Occupy the land” one may then come up with the idea of the puritans being selfish.
In today’s society, “City on a Hill,” is a cliche, a quaint romantic notion of an ideal society, but for the Puritans of the 17th century, the “City on a Hill” was much more. It represented a tangible goal of moral ambition, achievable through purity of thought and action. In Arthur Miller’s The Crucible , the City on a Hill” that Puritans refer to suggests that their way of living life is perfect, including that all people should be devoted to God. Citizens had many strict restrictions, however it was these restrictions towards certain things that made the Puritans believe that they were living in a perfect society. The Puritans of Salem took the basic Puritan philosophy to the extreme, becoming intolerant, suspicious, and rigid in their way of living life. The Puritans desire to live a life that was perfect, a “ City on a Hill,” actually created an imperfect society.
The decades surged by and thoughts other than religion began to crowd the minds of the American people. The smoldering ideas of independence, enlightenment, and innovation elicited a new mentality in America. Puritan ideals were not held as high, for other religious sects had taken their place. The stringencies of the Puritan lifestyle wafted away as America grew in its diversity, but the Puritan mindset was rooted in the soil and could not be torn away. The words that John Winthrop had spoken on the Arabella were held at the base of the country, “For we must consider that we shall be as a City upon a Hill, the eyes of all people are upon us.”
In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.
It reflects on the Puritans’’ ideals and beliefs. Such as, they believed in salvation and that the fate of individual soul was predetermined by God. Also, that salvation was a private choice among God and the 'Elect'. Elects or Saints were the ones who were saved and the ones who weren't were 'wicked’.
1. In his stage directions, what are some good and bad points that Miller observes about the Puritans?
This article was created to inform its readers about the ideological conflict between the Puritans and Quakers. Pestana defends her assertion that, “The reaction of the Puritan
Morgan organizes The Puritan Family into six different main topics. “Puritanism and Society” begins with insight on the behavior, thought processes, and ideals of a “good” Puritan, in addition to how they functioned within their own society. “The Education of a Saint” details the beliefs and morals a Puritan is surrounded by as a child. Lastly, “Puritan Tribalism” introduces claims involving the cause of the Puritan downfall. The remaining chapters “Husband and Wife”, ”Masters and Servants”, and “The Family in the Social Order” are all self-explanatory to their respective titles.
The strictness of Puritan society makes an image of purity (especially for those in positions of authority) necessary for its citizens to be acceptable and to rise through the Puritan social strata, and it is this need for an image of purity that undoes Goodman Brown’s initiation from a spiritually immature, idealistic faith to a spiritually mature faith.
Puritans may have tried to give themselves the appearance of a perfect society, but it was really just as corrupt and full of sinners as any society today. In the Scarlet Letter by Nathaniel Hawthorne, The Crucible by Arthur Miller and “To My Dear and Loving Husband” by Anne Bradstreet, there is evidence for this. In Puritan literature, although they try to hide it, sin is very common, in that Puritans do the opposite of what they preach, but still harshly punish those who sin.
In the 1600s, Puritan literature was seen habitually published and sought after by nearly all members of society. The profusion of Puritan texts was directly related to the religious connotations these particular texts evoked in the readers. These poems commonly served as relatable to the everyday Puritan and therefore were regarded by Puritan society at the time. Today these same texts are often renowned for their deeper meanings and often attributed as timeless literature. However, whenever Puritan culture is referenced throughout modern society, it is often the case that many are unaware of the importance the Puritans contributed to modern day literature.
This essay addresses the questions: What is Puritanism. What is the meaning of puritanism in American history? What is the Covenant as Puritans understood it. How were their ideas about the Covenant applied to their experience in America?