Class And The Hidden Curriculum Of Work

What does social class mean? Social class means a division of a society based on social and economic status. Now, what does hidden curriculum mean? Hidden Curriculum means a side effect of education, such as norms, values and beliefs in the classroom. Accordingly, Jean Anyon’s, author of “Social Class and the Hidden Curriculum of Work” claims that each and every social class has it’s own very different way of teaching in schools. Anyon states a plethora of strengths and weaknesses in this article. She believes that all children have been taught to learn, comprehend, and behavior in plenty of different ways due to the social class’s they have been thrown into. Anyon examined each social class which have been named The Working Class, The Middle Class, The Affluent Professional Class, and lastly The Executive Elite Class. An educational perspective came well from her work view point and based off it - I have thrown in my own opinion by agreeing with her during this essay.

In “Social Class and the Hidden Curriculum of Work” Jean Anyon theorizes about the role education plays in society. Anyon’s central thesis is that public schools in complex societies like our own make available different types of education experience and curriculum knowledge to students in different social classes. Jean Anyon performs a study on different elementary schools’ where the children come from different backgrounds, the parents had different incomes, occupations, and other relevant social characteristics. The method’s Anyon used to prove her point was gathering data in classroom observations, interviewing students, teachers, principals, and district administrative staff; and assessment of curriculum and other materials in each classroom and school. After careful analysis of Anyon’s model and my personal experiences in Windham High School I can confirm that I attend a school Anyon would identify as the working class. Anyon’s model about the working class is valid. For example on the demographics, Windham High School classifys’ as working class society and most families make less than $12,000 and face financial struggles. Anyon characterizes the working class as 85% white however the majority of the working class in my community are composed of Puerto Rican, Asian or African American groups.

Children who grow up in a poor area go to school where there are 50 kids in one class and individual attention is never given, and children of high class families will go to schools that have smaller class sizes and individual attention. Even when a poor child goes to a better schoolteachers will question if the work done is their own and also only expect hard work from the rich kids. “if you are a child of low income parents, the chances are good that you will receive limited and often careless attention from adults in your high school.” Theodore Sizer “Horace’s Compromise,” “If you are the child of upper-middle income parents, the chances are good that you will receive substantial and careful attention.” (203) These quotes from another author showcase that school in America is often times based on the social standing of the parents.

The article “Social Class and the Hidden Curriculum of Work” by Jean Anyon is about research conducted in five different schools of four different social classes; the Working Class, the Middle Class, the Professional Class, and the Executive Class. In the data collected, Anyon discovered the various ways that these five schools teach the children. First, the two Working Class Schools taught the children really poorly, often telling the children to follow steps to get the right answer, and always yelling at them when they’re out of line. The Middle Class School teaches the kids a little better, by making the children actually work to get the right answer. The Professional School sought to get the children to be more creative with their work. And finally, the Executive Class school will tell the children that they are fully responsible for their work, and they will not keep up with children if they miss assignments.

The purpose of this study is to provide empirical evidence of the existence of what the author calls a “hidden curriculum” in schools by observing the types and differences in school work across a spectrum of social classes (Anyon, 1980, p. 67). The rationale for this study is lies in a body of research suggesting that the type of curriculum offered to students is dependent upon their social class (Anyon, 1980). The curriculum variants observed include: behavior expectations and types of knowledge and skills offered. Consequently, the curriculum differences work to prevent movement across social class and prepare students only for the types of employment typical of their social class (Anyon, 1980). Anyon attempts to draw attention to this topic in the United States, as it had been largely ignored at the time (1980).

Writer Gregory Mantsios in his article “Class in America”, talks about these things, and how wide the gap is between the rich and the poor and also discusses how the rich continue to get richer, while the poor continue to get poorer. Mantsios gives his readers the profiles and backgrounds of three hard-working Americans, two of them are white males, whose family background as well as education played a role in their success, while the other person is a black woman who is just above the poverty line despite her work as a nurse’s aide. Through these profiles, Mantsios article shows exactly how sex, race and shows how your parental and educational background of a person can play a role in the things that you achieve. Mantsios also talks about one’s performance in school and the level of school completed can suggest whether or not class that person may belong in.

Jay MacLeod in his ethnographic study “Ain’t No Makin’ It” indicates how education can play a pivotal role in reproducing class inequality over generations. He does so through analysis and observation of two groups of young men. The first group self-titled the “Hallway Hangers” are mostly made up of white youth, while the second group labeled the “Brothers” are chiefly comprised of young black men. The Hallway Hangers defy American Achievement Ideology, which suggests that success can be achieved through hard work, and do not believe that their schools could provide opportunities for success. In contrast, the Brothers seemed to really care about the education they receive.

According to Bynner and Joshi (1999) class differences have persisted since the late 1950’s. It can be seen that all studies carried out by various theorist came to the same conclusion that middle class pupils tend to do a lot better than working class in terms of educational achievement. Pupils from middle class backgrounds tend to pass more exams, stay on at school for longer and are five times more likely to go to university. This gap in achievement widens with age as right from nursery school to university, processes like labelling or the self fulfilling prophecy take

Jonathan Kozol, in the chapter entitled “Other People’s Children, discusses and justifies the kinds of limitations placed on children who must attend poorly funded, educationally inferior school. Kozol argues that children in the inner-city schools are not fit to go to college and that they should be trained in schools for the jobs they will eventually hold, even though these jobs are less prestigious, lowest-level jobs in society. Kozol’s argument is based on the fact that students from the inner-city or rather from the societies that do not have enough job opportunities are not supposed to learn much because their society cannot accommodate most of the courses that are often found in the urban settings. For example, there is a point where Kozol cites one of the businessman’s statement which says, ‘It doesn’t make sense to offer something that most of these urban kids will never use.’ The businessman continues to argue, ‘no one expects these ghetto kids to go to college. Most of them are lucky if they are literate. If we can teach some useful skills, get them to stay in school and graduate, and maybe into jobs, we’re giving them the most that they can hope for’ (Kozol 376). This statement clearly indicate that the society should accept the inequalities and exercise the same inequalities even in education.

This country’s education system was built on the back of meritocracy and was created to function as an objective measure of a child’s performance and their intelligence. It was the gateway to the American Dream, and provided everyone with an equal chance of success in America. It was a place of not only intellectual, but also personal growth. In her essay “From Social Class and the Hidden Curriculum of Work,” Anyon argues that this is no longer the case. Anyon’s study concludes that from the fifth grade, students in poorer communities are groomed to succeed in low-class, blue collar jobs, while children in wealthy communities are prepared for more desirable careers. Anyon analyzes four different types of schools that all varied based on

The educational system of the united states is not capitalizing on the full potential of its people. Jonathan Kozol in his article “Still Separate, Still Unequal: America’s Educational Apartheid”, discusses the drastic difference in the quality of education based on a family’s income. Kozol discusses how economic disparities usually coincide with race, but focuses on the economic gap of education. Malcolm Gladwell’s podcast “Carlos doesn’t remember”, gives a story and a personal touch, to the issues low income students face. Kozol writing and Gladwell’s podcast, both show that the quality of a child’s education is pure chance. A lottery of being born into a high or low income family dictates the outcome and capitalization of a child’s future.

Is it true that social class in the United States is still a major problem? Some individuals would like to believe that we are a nation that no longer has social classes, and that everyone is much better off than they were many years ago. William Sumner and Jane Addams were two talented writers, who had different outlooks on social class. William Graham Sumner wrote “What Social Classes Owe to Each Other” in 1883. Sumner essential question that he asking is, “What do social classes owe to each other?” he is ultimately saying that they owe each other nothing. In the book he asks vital important questions, which makes you ponder. Sumner was a sociologist at Yale University and a great individual of classical laissez-faire. In this book Sumner is tackling the attempt to adjust economy and improve social problems. On the other hand, Jane Addams is known as a peace activist. She published “Democracy and Social Ethics” in 1902. This book indicates the issues that delay the capability of all individuals of society to establish their own comfort. Addams came from a privileged family and dedicated her life to other women. She advocated for women’s rights, and labor rights, and she was among the first generation of college-educated women in the United States. This essay will analyze the important aspects of comparing and contrasting social inequality, poverty, and education.

In the article “From Social Class and The Hidden Curriculum of Work” written by Jean Anyon, the author shows education that affected by different social class. Anyon talked about how teacher interact with student in elementary school with varying level of household-income-status. The author attempts to find evidence and proof of the different in method of teaching in schools in poor areas compares to those in wealthy areas. Anyon compare grade five classrooms from five different schools in New Jersey. Anyon used many methods to collect her data. The school of working class families, 15 percent of the families are at below federal poverty line and most of the parents have blue-collar jobs. The middle class school, included students with parents

Bowles and Gintis felt it was important to write this article, because they believe that the politics of education are better understood in terms of the need for social control in an unequal and rapidly changing economic order. This point is illustrated on page 396 when the authors say, “The unequal

In an idealistic world, one’s education would not be determined by their social class or living environment. Instead, those who live in the low class outskirts of an urban industrial population to those who live in ritzy suburban homes and are part of the private school system would be learning the same values and have similar if not equal curricula. However, we as a society have not managed to make this ideal applicable. Instead we find ourselves with an education system that seems to benefit those with favourable living conditions. As discussed in Anyon’s “Social Class and the Hidden Curriculum of Work”, depending on your economic status, you may be taught to just “Follow the steps in a procedure” as per the working class schools or how to independently carry out your creative activities as found in the affluent professional school. These very different extremes have an effect on one’s future by setting you up for a life as a factory worker or as a lawyer. It is this economical and social structure that I had to overcome to get to where I am today.