Happiness
Can one ever know what truly makes them happy? Is it one particular item or person responsible for one’s happiness or is it a variety of people, places, or things? Happiness is a state of well-being, which results in living a good life. Even though there’s a definition of happiness, people still have different opinions on how we reach happiness. Epicurus tackles the questions, “what is the key to being happy?” and helps one understand how we ought to understand happiness. Epicurus agree that happiness is the ultimate life goal and the reason for human existence. In this essay, I will view and discuss Epicurus’s thoughts on happiness and also share my thoughts on his views.
For complete happiness, we must seek pleasure and avoid pain. Many philosophers were not interested in a pleasurable lifestyle but Epicurus was devoted to pleasure. Two quotes stuck out to me when he said that, “pleasure is the beginning and the goal of a happy life” and “philosophy properly performed was to be nothing less than a guide to pleasure.” Epicurus believed that we were looking for happiness in all the wrong places and he blamed advertisement for that. While watching Alain De Botton’s video covering Epicurus and the Consolation for Not Having Enough Money I received a better visual of Epicurus’s thinking. He blamed advertising for our desires because it confuses us about what really makes us happy. Advertising blurs what really makes us happy while trying to sell whatever it is they
“But pleasure, which every sparrow is acquainted with, we simply cannot grasp.”(Cicero,p.51) The debate on the true meaning of happiness has been going on for centuries. Different conceptions of happiness have developed and also challenged in the philosophical world starting mostly with Socrates and Plato. They were challenged and new philosophical schools were developed including Epicureans. As the Epicurean school progressed, so did their own conception of happiness. With the new developments also came criticism and backlash. The Epicureans had a different take on the meaning of happiness and was at the time considered to be incoherent. Cicero was the major critic and seemingly was the most critical of the epicureans. His points proposed questions on where virtue plays a role as well as why they were unable to provide support their theories.
Happiness, an elusive eight letter word with a mighty punch! Many have sought to define happiness, but found it a difficult task to do. While reading an article published in the New Yorker by Will Sorr on July 07, 2017 titled “A Better Kind of Happiness”, I was informed that happiness is more than just a word, happiness is essential to the well-being of human health. Dating back nearly two and half million years ago an ancient Greek Philosopher and scientist, Aristotle, proposed the idea of eudaemonic happiness. He stated that “happiness was not merely a feeling, or a golden promise, but a
Happiness is an essential goal for most people. From books and expensive classes that teach people how to achieve happiness to the fundamental right of “the pursuit of happiness” in the Declaration of Independence, the importance of happiness is evident in society. This causes the rise to two fundamental questions: “How does one attain happiness?” and “,How does happiness create a meaningful life?” Both happiness and living a meaningful life are achieved simultaneously. The search for happiness and the factors that make it brings meaning to life. Happiness can stem from several factors such as wisdom and knowledge, savoring life and its experiences, and even suffering and pain. Analyzing these factors brings meaning to one’s life.
As human beings we are naturally wired to seek happiness wherever we can find it. When we don’t, we may enter a stage of anger, anxiety, or distress. That’s why it is our personal goal to look for happiness and preserve it once we acquire it. Many have explored ways to find what triggers this feeling of “happiness” and what we can do to keep it; nonetheless, the evidence found is hardly sufficient to make a public statement on how to find happiness. For this reason, most of the time we speculate what might provoke this feeling of contentment. “Happiness is a glass half empty,” an essay written by Oliver Burkeman, highlights the importance of happiness and discloses how we can find delight through unorthodox methods. The prime objective of this piece of writing is to inform the audience about the effect of happiness on their lives and how their usual attempts of becoming happier can sabotage achieving this feeling. Furthermore, he wants to promote the benefits of pessimism and describe how it can help us in the long run. The author utilizes pronouns, logos, and pathos in order to prove his point and draw the audience into his essay, in an attempt of making them reconsider the way they live their lives and adopt this new pessimistic way that would greatly boost their level of happiness.
“Happiness is in the enjoyment of man’s chief good. Two conditions of the chief good: 1st, Nothing is better than it; 2nd, it cannot be lost against the will” (Augustine 264-267). As human
Happiness. It is not tangible, measurable or even understandable. Yet, above all other things, it is what people seek the most. Individuals draw happiness from a number of different sources,presumably causing the confusion as to why happiness can not be traced back to a specific object. Still, how can you possibly meet the expectations of being happy? This article will attempt to demystify the subject of happiness.
In evaluating the philosopher’s goal of determining how to live a good life, Epicurean philosophers argue that pleasure is the greatest good and pain is the greatest bad. Foremost, for the purpose of this analysis, I must define the pleasure and pain described. Pleasure is seen as the state of being pleased or gratified. This term is defined more specifically by the subject to which the pleasure applies, depending on what he likes. Pain is the opposite of pleasure, which is a type of emotional or physical un-pleasure that results in something that the person dislikes. “Everything in which we rejoice is pleasure, just as everything that distresses us is pain,” (Cicero 1). Through this hedonistic assessment of pleasure and pain, epicurean philosophers come to the conclusion that, “the greatest pleasure [is that] which is perceived once all pain has been removed,” (Epicurus 1).
An opponent to Aquinas’ claim may discuss that the nature of ultimate human happiness just is based on what it means to be human. Specifically, it results from what a person thinks contributes to his or her own happiness. Since every person has different conceptions of happiness, different things can produce that happiness. For instance, a person may believe that ultimate human happiness consists in maximizing pleasure while minimizing pain. This view does not discriminate on the sources of happiness. A person may gain pleasure through the acquisition of money without experiencing any pain. If this happens on a continual basis, it is fair for that person to claim that he or she has obtained complete human happiness. This is because that person has successfully obtained what he or she thinks constitutes ultimate human happiness. With this approach, it is unreasonable to say that certain things do or do not contribute to a person’s happiness, such that each person’s happiness is individualized.
The Handbook vs. 90210 Finding happiness in life is the ultimate goal for many people; this task, however, is not easy. In a world surrounded by temptation, it is often extremely difficult to distinguish the difference between what leads to true happiness and what only temporarily gratifies. Innumerable philosophers have tried to tackle this challenge, and each has left behind various theories on how to achieve happiness. One of the most famous philosophers, Epictetus, came to the conclusion that Stoicism is the best way to find happiness in the mortal world. Epictetus lived from approximately 50-130 A.D. and the stoic movement began to catch on even earlier, around 300 B.C. (Epictetus 1).
In part one of our book, “The Good Life,” we studied five different philosopher’s viewpoints on what is needed in order for a person to have a good, fulfilling life. They all included the concepts of pleasure and happiness to some extent in their theories, but they all approached the ideas in different ways. The two hedonists we studied, Epicurus and John Stuart Mill, place heavy emphasis on the importance of pleasure. They both believe that pleasure is a necessity in the ideal life. Jean Kazez agreed with their viewpoints in her theory and said that happiness was a necessity for a good life. Epicurus and Mill also argue that there is nothing else that we ultimately desire beyond pleasure and that it is an intrinsic good.
Happiness is all around the world, it is a very genuine and important thing, and everyone wants to be happy. Being happy is what makes life worth living, and it makes life a lot better in every way possible. What makes people happy though? Are bodily and external goods necessary to happiness? I would say no because by which they can make you happy, they are not necessary for human happiness. It’s not what things you buy, the pain, the suffering, or enjoyment your body might get. Human happiness comes from somewhere else within the human. Comparing and contrasting Aristotle’s and the Stoics’ view of human happiness will help give a better clear and logical understanding on what really happiness is and why I believe that bodily
In an ancient Greek proverb that goes as follows "Everything in Moderation" the concept of balancing the aspects of one's life is championed. Epicurus offers an almost entirely contradictory life philosophy with serene hedonism as is explored in the article "Happiness in the Garden of Epicurus." Serene Hedonism offers the perspective that the only truly valuable thing in life is that of pleasure while this philosophy initially may sound appealing it lacks any development in a meaningful purpose for an individual other than maximizing pleasures of the senses. The largest counter to this argument exists in the question on whether or not one would trade there life with that of a clam who is experiencing constant euphoria, and through this argument
In the opening lines of Nicomachean Ethics, Aristotle states, “Every craft and every line of inquiry, and likewise every action and decision, seems to seek some good; and that is why some people were right to describe the good at what everything seeks.” Aristotle often wrote about happiness, but so did Epicurus. In a broad sense, Aristotle and Epicurus touched on similar points when discussing happiness. They both believed that happiness is the ultimate goal in life, and that all human measures are taken to reach that goal. While Aristotle and Epicurus’ theories are similar in notion, a closer look proves they are different in many ways. In this paper, we will discuss the differences between Epicurus and Aristotle in their theories on happiness, and expand on some drawbacks of both arguments. Through discussing the drawbacks with both theories, we will also be determining which theory is more logical when determining how to live a happy life.
Happiness is the fundamental objective of life. This bold statement is unanimously agreed upon among generations of people on every corner of our planet. However, the real question that has been contested for centuries is the true meaning of happiness? The true meaning of happiness is one of the most highly debated philosophy topics in history. Most famous are the writings of Aristotle and John Stuart Mill who both paint very opposing pictures of happiness. Mill believes happiness is obtained through pleasure and the absence of pain. On the other hand, Aristotle insist happiness is obtained through living a fulfilling, virtuous life. This passage will examine Aristotle 's and Mill 's views on happiness as well as give an opinion one which philosophical theory is most convincing.
To Epicurus happiness was the same as pleasure. And pleasure was freedom from bodily pain and mental anguish. He lived a simple life, owning only two cloaks and only eating bread and olives. With the occasional slice of cheese for a treat. He believed desire was a form of pain and therefore should be eliminated, and thus one should be satisfied with the bare minimum of what is needed to be happy. Therefore, while it was not a life of many desires, it was filled with the only pleasures you would need to be happy. There was a certain joy he found, in pure existence. Today’s society could learn a thing or two from this philosophy, most of which being living simply. It was better to take pleasure in simple things, rather than to chase pleasure.