How Is John Winthrop Different From A Model Of Puristian Charity

Upon examining the Book of Micah, there are many similar themes which Winthrop draws from in his speech. In the Book of Micah, God punishes the Israelites for breaking their religious covenant with their “lack of justice and honesty”. Micah then speaks with God to find out how they may gain God’s trust and love again to which God demands “to do justice, and to love mercy, and to walk humbly with your God” which Winthrop quotes directly. Winthrop is acknowledging the failures of previous Christians suggesting that they themselves are vulnerable to God’s wrath if they behave inappropriately, evidence that Winthrop does not believe his Puritans are perfect.

During the time of English colonization and settlement, John Winthrop wrote many pieces related to the importance of religion in society. These writings include A Model of Christian Charity which focused mainly on Puritan ideas on how to treat one another in order for the colony to survive.Winthrop, a very influential Puritan founder, proposed a society in the new colony of Massachusetts centered around religion and the idea that Puritan beliefs were the only sure way to ensure God’s blessings. Winthrop discusses that it is a civil duty amongst colonists to involve the Puritan religion in everyday life in order to preserve the colony as well as Puritan values. In the piece Winthrop writes that if the colony “ ...shall neglect the observation of these

Adapting a Puritan lifestyle drastically affected Winthrop’s perspective on the world and his role in it. He knew that he could not completely disconnect himself from it “as monks and hermits do” (Morgan 6) so he had to adapt to the struggle of finding a balance of his role of worshiping God and “lending his hand to shape [the world]” (Morgan 14).

During the early colonization of the East coast of North America, many groups of people of Europe came to the New World such as the Puritans and Quakers. Both the Puritans, led by John Winthrop, and the Quakers, led by William Penn, were escaping persecution from England but each they had their own views and goals in religion, politics, and ethnic relations. Being on the native land of the local Indians, both Penn and Winthrop had to face issues and negotiations with the Indians. Penn and Winthrop had their own separate approaches to politics but they both sought a more just system than the one in England. After being persecuted, both Penn and Winthrop wanted their people to be free worship, but Penn and Winthrop each had their own

One reason for the Colonial Americans’ growth in faith is the fact the era was abundant with religious figures who strove to lead people to God and created guidelines for them to live by. The people of Colonial America were blessed to abide in an “enchanted world of wonders.” These wonders were no doubt brought on by the hand of God, and the recognition of this fact caused new religious leaders to rise up and help people focus on living Godly lives despite the secular distractions that they were presented with. One Puritan leader, John Winthrop, stated, “That which the most in their Churches maintain as a truth in profession only, we must bring into familiar and constant practice, as in this duty of love we must love brotherly without dissimulation, we must love one another with a pure heart fervently we must bear one another’s burdens…” Winthrop not only wanted each individual person to maintain a stronger focus on faith in daily life, he also wanted them to use their faith to unite together, and his Model of Christian Charity showed the people how to accomplish that. Many people tried to abide by these teachings and pass them onto their children before they made their own way in the changing, confusing world because many parents feared their children would “Fall un’wares in Fowler’s snare.”

Introduction. The new boundaries and opportunities in the seventeenth century grew and challenged an idea of religious liberty. The lifestyle of the first colonists in the New England was heavily influenced by religion and church. Settlers considered that success of social life depends on the obedience to God’s will. The governor John Winthrop maintained and developed this idea. With a help of his Speech to the Massachusetts General Court in 1645, he summed up and explained an important idea of liberty. Winthrop did not only define a blessed way for a better life of the community but also clarified the role of citizens through the analogy of women’s position in the society. His concept of natural and moral liberty turned up to be suitable and clear for the settlers. With a help of well-built speech, Winthrop emphasized and explained correlation among society, authority, and God in the New World.

Throughout the sermon, John Winthrop makes himself very clear about what he wants the Massachusetts Bay Colony to accomplish when he establishes it. He desires it to be a strictly religious society that will act as an example for the rest of the colonies. Winthrop lays out a plan of exactly how he wants the colonists to act

John Winthrop founded the colony of Massachusetts Bay in 1630, where he was the first Governor of the colony, a position he held for twenty years. In April, 1630, aboard the ship Arbella, he led a large party from England for the new world to establish a pure Christian based colony. "They hoped to establish communities of pure Christians who collectively swore a covenant with God that would they work for his ends, knowing that in return, He would watch over them".

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

Within the colony of Massachusetts, religion played an important role in shaping the community’s people and interests. The reason for the Puritans move to North America was to escape the convictions the Christians of England were placing on them (Divine, 89). Winthrop and his followers believed that in this new land they must create a place where they could come together as a people and build the perfect religious society (Divine, 90). In a speech about his vision for the land, John Winthrop said, “We must delight in each

     In Puritan led Massachusetts Bay Colony during the days of Anne Hutchinson was an intriguing place to have lived. It was designed ideally as a holy mission in the New World called the “city upon a hill,” a mission to provide a prime example of how protestant lives should have subsisted of. A key ingredient to the success of the Puritan community was the cohesion of the community as a whole, which was created by a high level of conformity in the colony. Puritan leaders provided leadership for all facets of life; socially, economically, religiously, and even politically. A certain hierarchy was very apparent in the Massachusetts Bay Colony, in which ministers always seemed to

Feminism has been a topic that is often side-by-side in the discussion of witchcraft, surrounding Salem, Essex County, or the greater regions of colonial New England. Women were persecuted, and undermined by the minds of the colonial men, came from ideals taken from both books. Even though Norton’s narrative represents feminist ideals, her narrative supports men that were accused. She made this known when she discusses the importance of the not before mentioned five men that were executed in Essex County. She acknowledges them in her lecture on February 9th, 2015, as “The men often left out of the story, as most historians tend to focus on the women that were murdered.” The conflict between both books are fought over the broad ideas of feminism in the seventeenth century. Both authors clearly state their beliefs, but only one in successful in presenting pure evidence to back their interpretation.

Besides being accused of witchcraft earlier Bishop also had some other characteristics that helped mark her as a witch. Karlsen points out that many witches, including Bishop, where accused of witchcraft only a year or two after they had become widows.3 The loss of her husband leaves Bishop without a male protector for a bit of time and allows for more accusations to come up against her. Bishop’s husbands passing gives her power that Puritan women don’t usually have. Bridget was granted the write, “for the sale of the land aforesaid unto Mr. Daniel Eppes.”4 This action shows how Bridget Bishop was not in the usual role of women because she was in control of some property and was able to use some power over that land. Women in Puritan society where expected to be married and to help their husbands. Karlsen points out that Puritan women where expected to fit into certain rolls in which they should be submissive.5 If a woman did not fit into the roll of the Puritan woman then she had a better chance of being accused of witchcraft. Bridget Bishop did not fit the perfect vision of women that the Puritans

Winthrop’s political theory developed from an early age. As a religious man, one would expect him to be a preacher, but he found his calling through law and leadership. Because he was such a devout Puritan, he was chosen to spearhead the project of establishing the Massachusetts Bay Colony, which was originally purposed for economic uses. This changed when the group elected him as governor, which altered the purpose of the colony to be more religious in nature. As a result, this group of Christians made an “exodus” from the old world with the mindset of establishing a “true Christian society”, much like the Jews fleeing from Egypt, as described in the first testament, book of Exodus in the Bible. They felt it was not only a privilege but a duty of God, and as the metaphorical and literal hands of God, to uphold the values of a true Puritan society. This cemented in him a purpose to erect a community that would be that “Citty on a Hill” that is so famously quoted.

John Winthrop’s 1630 sermon, “A Model of Christian Charity” is one of the first examples of early “American exceptionalism”. (Noll, 2012) In his sermon, Winthrop (1630) talks about how the citizens in colonial America should set a good example for others, and obey God, as they are looked up to by non-Americans. This concept of America being chosen, or somehow unique in a divine manner was the fundamental meaning of American exceptionalism to Puritan society.