Summary and Rhetorical Analysis of “Letter from Birmingham Jail”

I interpreted it as King trying to get the clergymen to acknowledge these issues by viewing it from the blacks perspective. When a person is told to look at a situation from a point of view that differs from their own, it opens doors to new perspective and understanding. Also, most people tend to lead by emotion, possibly providing King’s desired outcome of understanding and action.

King uses a vast amount of emotion into his letter to the clergymen. He believes it will show people how much the colored people go through and hurt physically and emotionally. Colored people are humiliated everywhere they go, by Caucasian people or even the local grocery stores that have racial signs posted out front. There “came the opportunity to talk with leaders of

On April 16, 1963, from a jail in Birmingham, Alabama, Martin Luther King Jr. composed an extensive letter to eight clergymen who condemned the timing of the civil rights movement. Although the letter was addressed to these eight clergymen, the Letter from Birmingham Jail speaks to a national audience, especially King’s “Christian and Jewish brothers”(King, 29). His peaceful but firm letter serves as a remarkably persuasive voice to an immensely chaotic mess, and is seen as a major turning point in the civil rights movement. King believes that without direct action, the full rights for African Americans could never be achieved. He defends the impatience of people in the civil rights movement, upholding that without forceful

In, “A Letter from a Birmingham Jail”, King writes about the criticisms placed on him by the Clergy and to all the white Americans who believe they are superior and do not wrong. For example when King writes, “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed” (King 3), King is speaking to the clergy who dislike his motives and actions. King is stating his innocence and that he is doing nothing wrong and that action needs to be taken in order to initiate a change. The purpose of King’s letter is not all to inspire a change in America and just address the criticism towards him and his actions but it is also a call to action. King takes on the time of a courageous, righteous, and disciplined man who

On April 16, 1963, Martin Luther King Jr. wrote an open letter to African-Americans and all Americans who care about the civil right movement. In order to defend the strategy of nonviolent resistance to racism and respond to being called an outsider, King wrote his famous letter “Letter from a Birmingham Jail.” So why the King’s letter is so powerful and convincing to the readers? Is it because of his identity of civil-rights leader and his credibility(ethos)? Is it by the reason of the argument “there are just laws and unjust laws" (King) which he exerted numerous theoretical basis with utmost efforts(logos)? Or, It’s due to his passionate writing style and the description of the image of the oppressed black people(pathos). Actually, It’s all of them. These are the rhetorical method King used in his letter.

While imprisoned in Birmingham Jail, Rev. Dr. Martin Luther King Jr. received a letter from the local clergymen that condemned his actions, calling them rash and extreme. In response, Dr. King wrote his own letter back defending his decisions. In his Letter from Birmingham Jail, Dr. King appeals to ethos and pathos as he attempts to convince the clergymen of the need for direct action in Birmingham, by showing the similarities in his own struggles and those faced by countless historical and biblical figures.

In Dr. Martin Luther King’s essay, “Letter from Birmingham Jail” he refutes the statements made by the eight clergymen who denounce the demonstration taking place in Birmingham. His letter which he directs to middle class citizens, otherwise known as “white moderates,” is very compelling because King is very in tune to his audience, making them imagine themselves under specific circumstances. King explains that the intent of their “direct-action” is to cause a tension powerful enough to force a response, to direct change. Although the clergymen placed blame on timing of the demonstration, calling it “unwise and untimely,” King, declares they have waited long enough to be further delayed. Throughout his letter, King uses many biblical references to make his readers see the inequality of their society, and what it would continue to be like without change.

One powerful example of King’s pull on the reader’s consciousness in his letter is on page three when he refutes the argument of the Clergymen saying that Colored people should just “wait”.  While many words truly stand out, King’s true effect was mastered by the appeal to the parents in the group, “When you have to concoct an answer for a five-year-old son who is asking: “Daddy, why white people treat colored people so mean” (“Letter from Birmingham Jail” 3)Then again, “humiliation day in and day out by nagging signs” (“Letter from Birmingham Jail 3) and even further, when “you are forever fighting a degenerating sense of “nobodiness” (“Letter from Birmingham Jail 3).  Another element that helps support King’s point in his letter is the fervent repetition of his blatant disappointment in more than simply the clergymen, but their Christian faith and the churches in service within Alabama during this time. King repeats how disappointed he was in the “common whites” also and their bystander reactions to racial issues. The fact that this man, a minister, “beneath” the said extremist white clergymen, and inhabiting a jail cell during that time, who was disappointed in people showed a true depth which hit the audience profoundly. (King)

In King’s letter, paragraph fourteen is an essential paragraph that brings out the most affecting and sentimental emotions than any other paragraph throughout the entire letter. It is also in this paragraph where he has the longest sentence throughout his whole letter. King states his personal reason for the need of social change. He uses his words in such a way that it really affects the reader and creates a feeling of sorrow and melancholy. King explains that the white community puts off helping the black community because they do not feel the agonizing pain that poor innocent African American’s feel and they do not have to go through what the African Americans go through everyday by saying “I guess it’s easy for those who have never felt the stinging darts of segregation to say “wait.””(Paragraph 14)

Within Martin Luther King Jr.’s Letter from Birmingham Jail, he addresses eight white clergymen who fill his desk with disagreements and criticism of his acts of attempting to abolish segregation. To give a better understanding to his audience he correlates his speech with religion, signifying himself to be similar to the Apostle Paul, while speaking up about the injustice being done in Birmingham. Martin Luther King Jr. speaks strongly about being unable to stand back and watch the disputes in Birmingham unravel. “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly,” famously said by Martin Luther King Jr. bonds his idea during this speech that we are all affected by any type of injustice, small or large. Martin Luther King Jr. uses metaphors as a light of logic, first person point of view to add ethics with trustworthiness, and a tone of passion for the emotional aspect while addressing the clergymen.

In King’s essay, “Letter From Birmingham Jail”, King brilliantly employs the use of several rhetorical strategies that are pivotal in successfully influencing critics of his philosophical views on civil disobedience. King’s eloquent appeal to the logical, emotional, and most notably, moral and spiritual side of his audience, serves to make “Letter From Birmingham Jail” one of the most moving and persuasive literary pieces of the 20th century.

Writing from the heart, expressing feelings, having a strong emotional impact on ones audience, using an appeal to emotion and logic, using facts and presenting arguments in a professional way, to the enlightenment of one's viewers; Martin Luther King’s Letter from Birmingham Jail; consists of three Rhetorical Strategies throughout his letter that is known and taught around the world as ETHOS, PATHOS and LOGOS. An appeal to ethics, a means of convincing someone of the character or credibility of the persuader (ethos), an appeal to emotion, and a way of convincing an audience of an argument by creating an emotional response (Pathos), and finally, an appeal to logic, and is a way of persuading an audience by reason (Logos); these three Rhetorical Strategies are used countless times throughout Martin Luther King’s Letter for Birmingham Jail.

The way king develops his central idea of ​​disappointment is when he confesses his disappointment that moderate whites have not made this distinction, but he believes that whites can not really understand "the deep moans and passionate yearnings" of blacks. He admits that some whites in the South understand the cause and are committed to it, and list some of them. He praises these people, many of whom speak of generalizations, for marching and suffering along with the blacks who are acting. He then mentions his second disappointment, in the "white church and its leadership." He notes some exceptions (giving credit to some of the clerics addressed to the letter), but repeats his general disappointment. As a "gospel minister, who loves the church,"

King combines the use of ethos and pathos as he compares himself and the rights of men to religious backgrounds. His first comparison is with the Apostle Paul, where Paul had “carried the gospel of Jesus Christ,” as to Kings carrying of “the gospel of freedom.” King addresses this similarity to show why he felt committed to go to Birmingham, because like Paul, he needed to respond as an aid to his people. Towards the end of Kings letter; he exemplifies courageousness in the Negro demonstrations by relating them to the actions of Shadrach, Meshach and Abednego when they refused to follow what they believed to be unjust laws. Saying that if they are supposed heroes by going against unjust laws, why shouldn't the people see Negro demonstrators the same way? They are also God's children and by those disobedience’s, they were really showing the grace of God. These connections to religion supports their fighting against unjust laws as a divine cause.

King creates an empathetic link when he utilizes the words "When you have" (King 2) followed by grievous moments in a typical African American life. For the purpose of showing the leaders why the Negroes cannot wait any longer for civil justice. Rather it is not that simple, King chose to write this to create an empathic link between the religious leaders and the African Americans. He does this with the intention of having the leaders feel the urgency and the burning pain the oppressed race has gone through. Simply, the African American walk of life is encroached by the actions and power of whites, creating an emotional scene for the leaders. King also rejects the fallacy that the leaders created with the "Isn't this like condemning..."(King 3) anaphora. The leaders believed that the peaceful actions of the civil rights group should be condemned for they participated in violence. King felt that this statement did not make any logical sense, but instead of outright saying it, he simply repeated instances where peaceful actions were taken place, but the subject faced consequences. In fact, by comparing the situation to the Christian icon Jesus, King exposes the fallacy of the leaders. In a broader sense, the parallelism between Jesus and King is noticed. Biblically, Jesus came down to Earth from Heaven to save sinners by acting as a sacrifice and dying on the cross. On the other hand, Historically, King came to Birmingham from Atlanta to aid the Civil Rights Movement by protesting, thus sending him to jail. Both came down to save a group, but to do so both were