The Missing Picture : Pol Pot

After they seized power in Cambodia in April 1975, Saloth "Pol Pot" Sar and the Khmer Rouge were responsible for the death of 1.5-3 million Cambodian's and were perhaps one of the most ruthless regimes of the 20th century. The aim of this investigation is to evaluate Pol Pot's means of maintaining power from 1975 to 1979. An account of Pol Pot and the Khmer Rouge's drastic internal reforms including the slaughter of millions, economic reorganization, political restructuring, and the cultivation of social/ethnic groups will appear in section B. External forces including funding from China and the United States and repressive measures such as censorship, torture, and execution will be assessed. This

Later that same year, Pot and the Khmer Rouge took control over Cambodia. Pot wasted no time in starting his mission to reconstruct Cambodia. He thought that all the educated people needed to be killed (Melicharova). Also he thought that all noncommunist aspects of Cambodia needed to be wiped out. All rights you had were now gone. Religion was banned and if you were any kind of leader among the Buddhist monks, you were killed instantly (Melicharova). All kids were taken away and sent to work in the fields (Melicharova). If anyone was currently working and had a job, they were immediately killed along with their family members. It got so bad that you could be killed for just laughing, crying, and knowing another language. The Khmer Rouge motto was “To spare you is no profit, to destroy you is no loss” (Melicharova). If you were lucky enough to escape death, you were put into the fields working usually from 4am to 10pm unpaid (“Pol”). From lack of food and sleep, people often became very ill which sadly led to death.

In the late 70’s, nearly 2 million Cambodians died of overwork, starvation, torture, and execution in what became known as the Cambodian genocide. A group known as the Khmer Rouge took control of the country in April 1975. Over the course of

April 17th, 1975; the day that Loung Ung’s life changed forever. The Khmer Rouge marched through the city of Phnom Penh, ordering the evacuation of all those they believed to be “corrupted”. Loung and her family fled when she was only five years old, and thus their new life of terror, starvation, and hard labor began. It would have been easy for her to give in to the fear and despair, yet even as a young girl she showed great resilience. While planting rice in the fields of a child labor camp, Loung feels leeches crawling between her toes.

Between the years of 1975 and 1979, an estimated 1.5 to 3 million people were killed by the Khmer Rouge during the Cambodian genocide. First They Killed My Father is the story from the perspective of a five year old girl, Loung Ung, and how her life was changed by the Khmer Rouge. Her and her family were forced out of their home, and into labor camps where they were to work for food in order to survive. They relied on each other, and pushed through the Hell that they were unfortunately placed into. In the memoir, First They Killed My Father by Loung Ung, the author demonstrates how the Khmer Rouge use the techniques of confiscation, dress regulations, and food rations in order to remain in control of the citizens.

Pol Pot once said, “although a million lives have been wasted, our party does not feel sorry.” Pol Pot was the ruthless dictator of Cambodia during the 1970s and was single handedly responsible for millions of deaths and suffering. Pol Pot was considered a dictator because he was the leader of three consecutive parties and governments in Cambodia, and in all of them, he made his own people suffer while trying to make radical changes. His main goals were to completely reshape his country Cambodia, into a communist society based on peasants and agriculture. He wanted to create a new type of Cambodia where the population was made up of entirely workers and peasants, and all evidence of the wealthy classes was removed. Pol Pot wanted an equal society

The Khmer Rouge forces took over Cambodia, and evacuated the nation's cities. They emptied schools, hospitals, factories and abolished all forms of money and wages. Religion, popular culture, and all forms of self expression were forbidden. They were forced into the countryside to do forced labor, and got less than 90 grams of rice a day. Where most people died from fatigue, disease, execution, and starvation. Now people of Cambodia are exchanging this terrible genocide for healing. Trying to find peace and a resolution for all those who have lost loved ones, or encountered this terrible genocide

During times of trouble it is the structure of families which bring stability and fuel resilience. Families often support each other to survive a trauma because they are support systems. The Cambodian genocide led by the Khmer Rouge regime attempted to tear apart families and exploit their special bond. The Khmer Rouge soldiers took towns captive or burned them, and recruited youths to join their cause (Pran IX). From 1975 to 1979, all Cambodians were forced to live in labor camps and were forced to work fourteen to eighteen hours a day with only a single bowl of rice to eat. Family members were separated from one another purposefully to lower morale. During this period an estimated one-third of Cambodian’s population died due to malnutrition, illness, and execution (Pran X). Children of Cambodia’s Killing Fields: Memoirs by Survivors compiled by Dith Pran is important because it confirms the horrors of the Khmer Rouge regime, explains how the Khmer Rouge gained power, and how the Khmer Rouge attempted to indoctrinate young children against their parents.

The aftermath of this mass genocide made Cambodia known for its infamous “Killing Fields” during the time of Pol Pot and his men. Last but not least, the genocide nearly exterminated the population of two million Cambodians out of six millions (Yale University, 2003).

The next two decades of Pol Pot’s life are best characterized by his endless political maneuvering within the Cambodian Communist movement. Having struggled to gain independence from French colonialism during the 1940’s, and again during the First Indochina War of the 1950’s, there were already several prominent Communist factions active in Cambodia upon Pol Pot’s return to his country. His initial task as a clandestine operative of the Marxist Circle was to evaluate each of these factions, and to rise to power in the most promising

On the one hand, Youk Chhang was a survivor when the Khmer Rouge came to power in Cambodia. One of his opinions was “Some Cambodians are anxious to forget and forgive. Others are angry and searching for justice” (Hyde 2). Chhang lost everything, and tells us this story. He was 13 years old when the Khmer

In 1975, The Khmer Rouge became the ruling political party of Cambodia after overthrowing the Lon Nol government. Following their leader Pol Pot, the Khmer Rouge imposed an extreme form of social engineering on Cambodian society. They wanted to form an anti-modern, anti-Western ideal of a restructured “classless agrarian society'', a radical form of agrarian communism where the whole population had to work in collective farms or forced labor projects. The Khmer Rouge revolutionary army enforced this mostly with extreme violence. The book “First They Killed My Father: A Daughter of Cambodia Remembers”, written by Luong Ung, is the author’s story of growing up during this time period. She was five years old when the Khmer Rouge came

Ever since the actions in Cambodia occurred, it has been debated whether it was an actual genocide. The general definition of genocide is the purposeful and methodical execution of a national, racial, political, or cultural group. The Khmer Rouge in Cambodia demonstrated that a government can be guilty of genocide against its own nation. The radical communist party led by Pol Pot took over Cambodia from 1975 to 1979. After 1979, the Khmer Rouge left a traumatized Cambodian culture that continues to undergo the repercussions of the genocide. People over the age of forty in Cambodia have stories to tell of fear, cruelty, hunger and the loss of family members. However, the Cambodian government is not making an effort to recognize the negative occurrences that have posed itself in the history of their culture.

In 1979, after the Cambodian Vietnamese War, Pol Pot moved to the wildernesses of southwest Cambodia, and the Khmer Rouge government caved in.

After a couple days of being there and getting information on what had happened during the years of 1975 to 1979 I found myself paying more attention to locals. I intuited genuine happiness in many people. I witnessed a high percentage of the Cambodian population smiling as if there was no pain, as if everything has been forgotten. As I kept gaining new knowledge on the Khmer Rouge and the immense suffering that has caused to the people, I became more conscious that this topic remains sensitive and arises tremendous sufferance. Though it was not clearly noticeable to me from just watching, people are in burdens and remain mourning the deceased ones. All of this understanding surrounded me with questions to myself. Why they looked so joyful and tranquil? How can I help with the injustice and imbalance that was created after the genocide? What needs to be done? Why was I there? and so many other questions. Beyond the occurred I extremely appreciated the fact that the people were so humble and convivial. However, I got preoccupied to see that the amount of technology in Cambodia is gradually and greatly increasing. It is great that they are catching up to new things and being technological, but I couldn’t help but worry about the future imbalance of the use of technology. I fear that the excess of technology will create a more distant country among their people like the U.S. They have such a beautiful culture in which