Things Fall Apart Thin Line

The similarities between the poems lie in their abilities to utilize imagery as a means to enhance the concept of the fleeting nature that life ultimately has and to also help further elaborate the speaker’s opinion towards their own situation. In Keats’ poem, dark and imaginative images are used to help match with the speaker’s belief that both love and death arise from fate itself. Here, Keats describes the beauty and mystery of love with images of “shadows” and “huge cloudy symbols of a high romance” to illustrate his belief that love comes from fate, and that he is sad to miss out on such an opportunity when it comes time for his own death.

Question ( 2 ): Discuss Okonkwo in Chinua Achebe 's “Things Fall Apart” is a tragic hero.

We can be more specific and see what the poet and writer exactly talk about. It is better to focus on the poem first as it was written before the novel. In his poem William butler Yeats is shocked by the events which were happening during the First World War. “Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere the ceremony of innocence is drowned…”, he tries to picture the dark ages of the war and the nasty events which were happening by using some metaphors and similes such as “a shape with lion body and the head of man” or “shadows of the indignant desert birds” Therefore, he manage to transmit the terrifying atmosphere of his time to the reader. He can not stand this state of fairs so he thinks that it is the end and he hopes that it is time for the second coming of Christ.

Based off the book Things Fall Apart, the videos we watched in class, and the poem “The White Man’s Burden”, the white man’s burden of spreading Christianity was more harmful than helpful. In both the book and the film the African Tribes were already fully functional as a whole. They had systems in place such as forms of government, art, social systems, and economic systems. After the whites came to convert them, things started to fall apart and become chaotic.

The similarities in the poem deal with similar topics expressed throughout the poem dealing with Keats’ and Longfellow’s fear of death. Differences between the two include the structure and the different images, metaphors and diction that they give off along with their different train of thoughts while writing the two poems. Their thoughts of the subject of death are able to relate to a variety of people because everyone is just human and cannot last forever. Just as these two poems show similar ideas can branch off into many different ideas and interpretations. The desire to continue to

Women are often thought of as the weaker, more vulnerable of the two sexes. Thus, women’s roles in literature are often subdued and subordinate. In Chinua Achebe’s Things Fall Apart, women are repressed by an entrenched structure of the social repression. Women suffer great losses in this novel but, also in certain circumstances, hold tremendous power. Achebe provides progressively changing attitudes towards women’s role. At first glance, the women in Things Fall Apart may seem to be an oppressed group with little power and this characterization is true to some extent. However, this characterization of Igbo women reveals itself to be prematurely simplistic as well as limiting, once

The world is filled with many different types of societies and cultures. This is due to the fact that many people share dissimilar beliefs and ideas, as well as diverse ways of life. People lived under different circumstances and stipulations, therefore forming cultures and societies with ideas they formulated, themselves. These two factors, society and culture, are what motivate people to execute the things that they do. Many times, however, society and culture can cause downgrading effects to an assemblage if ever it is corrupt or prejudiced. Society and culture not only influences the emotions individuals have toward things like age differences, religion, power, and equality but also the actions they perform as a result.

In the poem “The Second Coming”, by William Butler Yeats. He writes this poem after World War I, around 1919. Yeats is a Irish poet, who came from Protestant parentage. The over all theme of the poem is that God will come back again. There are many versions to how God will appear, but in this poem bad things happen first in order for God to come. In “The Second Coming,” Yeats uses symbolism to unfold the meaning of the poem.

put a knife on the things that held us together and we have fallen apart. I

Theme- The theme of the poem was discovering individuality within oneself through personal reflection. It was that theme, because the perspective of the poem was just that, in order to learn from one’s mistakes, one must reflect on them to navigate their way to ultimate happiness. Furthermore, as they mature, they also learn other valuable lessons throughout life, and find develop and their own answers to the questions of life.

Things Fall Apart by Chinua Achebe is a novel about a man in West Africa. It tells about his triumphs and trial ultimately leading to his demise. It explains how the “white man” came into his country and took over. It show you how the “white man” mad things fall apart.

The novel Things Fall Apart, by Chinua Achebe is a story about personal beliefs, customs and also about conflict. There is struggle between family and within culture and it also deals with the concept of culture and the notion of the values and traditions within a culture. The word culture is Latin and means to cultivate. To cultivate has several meanings; it can mean to plow, fertilize, raise and plant, to win someone’s friendship, woo and take favor with, to ingratiate oneself with, to better, refine, elevate, educate, develop and enrich. In Things Fall Apart all these words are accurate in describing the culture of Umuofia. A culture is an

Mr. Yeats relates his vision, either real or imagined, concerning prophesies of the days of the Second coming. The writer uses the Holy Bible scripture text for his guide for because no one could explain this period of time without referring to the Holy Bible. He has chosen to present it in the form of a poem, somewhat like the quatrains of Nostradamus. The poem does not cover all the details of this event, but does give the beginning of the powerful messages, and a dark look at those ominous days surrounding the Second Coming of The Lord Jesus Christ. Perhaps he is trying in his own words to warn everyone about the end time days.

The creature described is, of course, the form of the ancient Egyptian sphinx. This metaphor is far stronger than the one of the falcon, as the great beast begins “moving it’s slow thighs”. The creature represents an antichrist, a further image of this destruction of man. The blank and pitiless gaze it gives emphasizes its lack of human emotion, and the brutal nature of its task. The, all of a sudden, “darkness drops”, and the vision is over. Reflecting on what he saw, Yeats talks of the “nightmare” to come, and that for the “rough beast, its hour come round at last”.

This Yeats conceptualizes through the image of the ‘gyre,’ one of his most durable symbols, a kind of whirling vortex or spiral-within-a-spiral that is meant to show how one cycle loses strength in direct proportion to the other’s gain” (Meyer 190). The gyre is used because “Yeats believed that history was cyclical. Human history, he claimed, was governed by the rotation of a Great Wheel, whose phases . . . influence events and determine human personalities. Every two thousand years, the Wheel completes a turn and a new cycle or civilization (one of two opposing characters) is ushered in, heralded by violence and incarnated through an act of union between a male god in avian form and a mortal female” (Meyers 189). Which means “[i]f Zeus’s descent upon Leda initiated the period from about 2000 B.C. to the year zero, and if the Holy Ghost’s descent upon Mary initiated the subsequent period from the year zero to approximately A.D. 2000, then in 1919 the poet could speculate that the next such annunciation might occur . . . just barely within his lifetime” (Allen 3195). Indeed, “[o]n the brink of the new millennium, there are ominous portents that the Christian cycle is drawing to a close and that what will replace it — its antithesis — will merely deepen the nightmare of history” (Meyer 189). The falcon’s path around the falconer is supremely important to the interpretation of