In order to impose control on their employees, “ administrators are socialized by the organizations they work in and adopt behaviors and preferences that are consistent with organizational goals, thereby minimizing the influence of their own personal values on bureaucratic behavior” (656 Wilkins & williams). According to Wilkins and Williams, police are an oddity, in that they have an innate culture that pushes them away from the social norms they are used to. This article for example, is all about how African American police officers are socialized from “Black to Blue”. What this means is that the socialization of most police departments is so strong, that police officers can lose their prior identity. The overarching and powerful socialization begins as cadets, and continues over the course of their career. It becomes strong enough that it essentially replaces their existing set of norm, and replace them with the police’s.
One must also take into account not just the socialization process, but also the subculture that can be present within police departments. These do vary on a department, to department basis. Some of these types include Ceremonial crime-fighting commandos, and anti-military social workers. Ceremonial crime fighting commandos have a “strong emphasis on rules and procedures; obedience to the police system; cohesive, interdependent task organization; and authoritarian management “ ( Jermier Et Al 183). What this means is that they most closely align with
Every culture is composed of four elements: “values, norms, beliefs, and expressive symbols” (Peterson, 1979, p. 137). Each police officer is influenced by the police organizational culture during training. After graduation fro the police academy, the officer is influenced by the more experienced officers of the department. Research conducted by several authors has found that peer influence never ceases even after years of experience in the field.
In “A Sketch of the Policeman’s Working Personality,” Jerome Skolnick discusses and analyzes how a police officer’s personal outlook is affected by his or her involvement in police work, creating an “us versus them” mind-set, as well as the frequent inability to “turn off” the police mentality outside of a work environment. While he states that a person’s work has an impact on his or her outlook of the world according to a recurring theme in the sociology of occupations, police work has a particularly strong impact on those cognitive lenses (Skolnick, 1966, p. 2). Because of the nature of their job, police have a tendency to look at the world in a way that makes it
. . the dominant position of men and the subordinate position of women” (Rabe-Hemp 94). As policewomen tend toward their stereotypes, they strengthen the patriarchal organization of the police subculture: the practice of females assuming “roles that male officers have historically not defined as ‘real police work’ . . . devalue[es] the tasks female officers engage in” (Rabe-Hemp 97). Conversely, “women who dare to challenge these roles are isolated [and] harassed” (Rabe-Hemp 94). Therefore, the police subculture strengthens the differences between male and female police officers that society has pre-established through gendered stereotypes. These findings can be viewed from an individualist perspective as opposed to an organizational perspective because the police officers were exposed to these stereotypes as they grew up, long before they began training. Although the police subculture does make it more difficult to break out of these sex-based stereotypes, these stereotypes do not originate from the subculture itself; as a result, the organization has less of an influence on worker performance than the individual’s
In the article, “Police Academy Socialization: Understanding the Lessons Learned in a Paramilitary Bureaucratic Organization”, Chappell and Lanza-Kaduce discuss the positive and negative effects that occur with type of recruit training, as well as, the outcomes of transitioning towards community policing training. The paramilitary structure entails hard physical training, performing under stress, defense tactics, the use of force, and mastering weapons skills. This paramilitary form of training focuses on being “able to mold them to accept the organizational culture”, drilling recruits on the basics, while preparing them for the demandingness of the job (Chappell, 189). There are numerous pros, which include a prominent chain of command, understanding
In order to apply the understandings of Industrial and Organization Psychology within the workplace, I interviewed retired police officer Jasmine Bird and her position in the Internal Affairs Bureau (IAB) as an officer of the New York City Police Department (NYPD). She was chosen for the interview because she is a 15 year veteran with massive experience within the department. The NYPD is the biggest department in the country with over 35 thousand officers. Officers are trained paramilitary, meaning they adhere to the rules and regulations as that of the military. They are trained in all aspects such as combat, shooting, verbal judo, sensitivity training and operating weapons of mass destruction. Within the first years on the job, you start
A number of problems arise from race and ethnicity issues in policing practices. From the department’s perspective, issues with race and ethnicity, create negative consequences. For example, if a police department fails properly to resolve situational conflicts, this can cause loss of productivity, tension among officers of different race and backgrounds, enhanced suspicion of other officers, and increased isolation of staff member. The department will suffer tremendously if it fails
Police “working personality” is limited by an unquestionable tacit within the police subculture, surrounded by shifting perceptions, depending on the situation.
The above study, proves that police officers show different characteristics, then they would to someone who was Caucasian. As mentioned formerly, it is almost as it is in the police officials ‘nature’; just like women may hold their purse a bit tighter when passing a man of colour on the street. It is set into our culture to be cautious of some individuals of a minority group, just like it is part of the police culture to use “extensive force”. Much like how it is part of the African American’s culture to be more cautious around police officers. Following the same point, African Americans may not feel safe in the hands of police officers, which may cause the distaste. “The internalization of negative Black stereotypes may be outside of his or her conscious awareness, the individual seeks to as simulate and be accepted by Whites, and actively or passively distances him/herself from other blacks.” (James, 2001, p.18) This statement shows evidence that it is hard-wired into minority groups inner brain to be cautious around people who are of high authority; especially if they are Caucasian. Based off of the on-going discrimination that is being brought upon them.
Law enforcement officers may also feel as if they are above the law, allowing personal bias and prejudices to guide their actions and who their actions target. Though the law does not facilitate around racial bias, “those enforcing the law are abusing their discretion by discriminating against individuals based on racial profiling” (Neubauer & Fradella, 2017). Racial profiling can be a result of formal, institutionalized rules within law enforcement agencies that may encourage racial profiling, whether they are aware of their actions or not. It is difficult to change such an action when it occurs worldwide, and most of the time it goes unnoticed or unreported. The criminal justice field needs to act against the practice of racial profiling and discrimination that occurs between law enforcement personnel and members of the community; a community that includes individuals who rely on the criminal justice field to serve and protect
The negative beliefs and poor attitudes of white male officers regarding the entrance of female and minority officers into the American police force were are examples of societal values of the larger community. This however is not an excuse for a lack of fairness and
Socialization techniques of African Americans, in particular black males in the criminal justice system are vastly dissimilar in comparison to their white counterparts. The dominant socialization indifference is theoretically associated with Marxist Criminology schools of thought, in particular conflict theory. Qualitative, empirical, and historical data supports Marxist criminology based on capitalism, conflict, and the disparity treatment of the Afro-American male within the criminal justice system: police, courts, and corrections. This research will address how capitalism creates a caste system that perpetuates conflict. Furthermore, this research will briefly explore the correlation of American capitalism, slavery, Jim Crow, and the new “Negro” coined criminal; and the Marx school of thought as it pertains to African American males interaction within the American criminal justice system and the hidden agenda of its capitalistic government.
Police leadership uses standardization and procedure as a way to create consistency and predict¬ability in law enforcement operations (Batts, Smoot, & Scrivner, 2012). The San Diego Police Department, like nearly all law enforcement agencies uses leadership models mimicking the United States military. Paramilitary organizations use highly structured framing to conduct business operations. The structural frame creates compartmentalized specialization, and predictable, uniform task performance desired by police executives. The tightly designed rank-and-file structure delineates locus power and control based on position (Bolman & Deal, 1991). Power rests at the top. Contained with this structure is top-down control of personnel,
Martin Luther King Jr., an American Baptist minister, African-American civil rights activist, and non-violent protest leader, once said, “Injustice anywhere is a threat to justice everywhere” (Ali-Dinar 1963 p.1). Such an iconic and fearless leader recognized the unjust behavior within society as a result of racially motivated police brutality and societal discrimination. Though his efforts were not in vain, today’s media representation of law enforcement impacts the societal cultivation of police officers in a negative way. Media outlets, in the forms of television, radio, or social websites, create a cynical view of police officers, which influences societal beliefs and creates negative connotations.
Some argue that corrupt police officers are simply the product of a corrupt culture of the agency they work for. These officers are socially introduced to a number of informal rules when they begin employment. This process and these rules serve two main purposes. First, this process is designed to minimize the chances of external or internal controls being mobilized to address the behaviors and, secondly, to keep corrupt activities at a level that is acceptable and likely undetectable. The rule most often referred to in this connection, is the “Code of Silence.” Officers are socialized into not cooperating with investigations regarding fellow officers. Whether or not the officer participates in corrupt activities for financial gain, an officer’s adherence to the “Code of Silence” places them squarely amongst the corrupt of the profession (Price, 1972).
The community’s perception is based that the police officers are required to protect the society, the community and the people, but not to harm the people. Police officers mentality is based that a good control order, will always win. Police officers believe that they have the power and authority to control any situation. But in reality police officers are humans too, they get stressed out too and they might have personal problems too. But if for any reason one of an officers commits any mistake out in the field, I believe that they put themselves in the line for another officer too. They protect themselves, do not give too much information about the incident, stay silent as much as possible and back up each other’s back by denying all accusations