Martin Luther King 's Letter From Birmingham Jail Outline

Throughout section three, one can frequently see King’s use of figurative language to reiterate his points. Metaphors more

On April 16, 1963, from a jail in Birmingham, Alabama, Martin Luther King Jr. composed an extensive letter to eight clergymen who condemned the timing of the civil rights movement. Although the letter was addressed to these eight clergymen, the Letter from Birmingham Jail speaks to a national audience, especially King’s “Christian and Jewish brothers”(King, 29). His peaceful but firm letter serves as a remarkably persuasive voice to an immensely chaotic mess, and is seen as a major turning point in the civil rights movement. King believes that without direct action, the full rights for African Americans could never be achieved. He defends the impatience of people in the civil rights movement, upholding that without forceful

King made the white churches feel guilty for doing nothing to help the African American protests and violating morals established by the early church. King mentions the word

Birmingham, Alabama during the 1960’s was experiencing a time of high racial tension and injustice for African Americans. Blacks were only allowed to sit in specific areas in buses and restaurants, and they had separate water fountains, churches, schools, and other public gathering areas. In 1963, the African American demonstrators began “sitting in” at lunch counters that had not served blacks before and picketed stores that did not allow blacks to shop in them. Soon after, African Americans began getting arrested for trespassing. The civil rights leaders applied for permits to picket and parade but were denied, and this sparked the thought that the law prohibiting African Americans to picket and parade was unjust and they decided to disobey it. This led to certain opinions about the Civil Rights Movement to arise and become public. Eight Alabama white clergymen, who represented various churches, wrote “A Call for Unity: A Letter from Eight White Clergymen” in response to the protests that had broken out across Birmingham (“Unity”). Martin Luther King Jr. was arrested and sent to jail in 1963 because he and others were protesting the treatment of African Americans. He went on to write “A Letter from Birmingham Jail” as he waited, hunched over, in his jail cell (“Birmingham”). Both the clergymen and Dr. King used the art of argument to try to persuade people to believe their views on the issue.

In “Letter from Birmingham Jail,” Dr. Martin Luther King Jr. resolutely responds to eight clergymen who question his methods of protest against segregation in Birmingham, Alabama. Specifically, in paragraphs 12-14, Dr. King explains why his protests are indeed being done in a timely manner to obtain the “constitutional and God-given rights” (A Portable Anthology, page 207) that Africans have been restricted of for over 340 years. Dr. King’s argument, combined with his strategic use of rhetorical devices to enhance it, helps create a palpable feeling of understanding that captivates the audience into seeing America through his vision.

Dr. King uses the basic argument of logos to describe the unjustness of white people. For instance, he uses Reinhold Niebuhr as an example to refute an element of argument. Dr. King adds the

Dr. King repeatedly used the first theme, religion, to support his arguments throughout the letter. For instance, he used a religious comparison to explain his presence in Birmingham, saying “just as the Apostle Paul left his little village of Tarsus and carried the gospel

In “Letter from Birmingham Jail”, Dr. Martin Luther King Jr extensively establishes his ethos and proves his authority on the matter of racial injustice. “I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty-five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights” (King 1). King was the focal point of the Civil Rights movement and continues to symbolize the equality of all races to this very day. His authority to advocate on the

One powerful example of King’s pull on the reader’s consciousness in his letter is on page three when he refutes the argument of the Clergymen saying that Colored people should just “wait”.  While many words truly stand out, King’s true effect was mastered by the appeal to the parents in the group, “When you have to concoct an answer for a five-year-old son who is asking: “Daddy, why white people treat colored people so mean” (“Letter from Birmingham Jail” 3)Then again, “humiliation day in and day out by nagging signs” (“Letter from Birmingham Jail 3) and even further, when “you are forever fighting a degenerating sense of “nobodiness” (“Letter from Birmingham Jail 3).  Another element that helps support King’s point in his letter is the fervent repetition of his blatant disappointment in more than simply the clergymen, but their Christian faith and the churches in service within Alabama during this time. King repeats how disappointed he was in the “common whites” also and their bystander reactions to racial issues. The fact that this man, a minister, “beneath” the said extremist white clergymen, and inhabiting a jail cell during that time, who was disappointed in people showed a true depth which hit the audience profoundly. (King)

Obviously, again my primary motivation for writing my Rhetorical Analysis of Martin Luther King’s “Letter from a Birmingham Jail” is that this is a requirement for my English Composition Class. My heartfelt motivation for writing my Rhetorical Analysis is the respect I have for Martin Luther King’s intelligence and commitment that he displayed for the equality of the African American population. In analyzing “Letter from a Birmingham Jail”, I developed an even stronger understanding of the dedication Mr. King had for the disadvantaged poor black population and the injustice that victimized them on a daily basis.

Dr. Martin Luther King, Jr. was a protester and leader in the African-American Civil Rights Movement, greatly known for his use of nonviolent forms of demonstration. On a specific occasion, King was arrested for leading a peaceful protest as part of the Birmingham Campaign, which attempted to bring national awareness to the gruesome treatment endured by blacks. While in jail, King replies to the clergyman’s remarks of him being a foreign agitator in his “Letter from a Birmingham jail,” passionately defending the actions he took. The clergymen accused King of being an extremist, as they saw his relentless protesting and civil disobedience as a threat to a stable political and social system. In paragraphs 27-32, King attempts to persuade the

He questions the audience about society and what they have done for their community. “We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality; we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities; we cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one; we can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity,” (King). King knows how to bring the people into the speech to involve every single person standing before him and make them feel like they are apart of the speech. He mentions what has been taken away from them which creates anger within the crowd. King’s ability to appeal to the audience through emotion affected society for decades after and changed the sense of pride the African Americans had.

While the comparisons to Christian backgrounds may better help a religious reader better connect to Kings message, emotional suffering helps all whites sympathize to the blacks hardships. Starting out with mentioning how long the blacks have had to “wait” for desegregation when their Godgiven rights already

For example, in lines 69-76, King answers the critics questioning of his use of direct action and marches to protest against segregation. He states that “nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored” (71-73). This explanation is so broken down and easy to understand that it would not make sense to disregard it and agree with the critics. Another instance in which King uses logos is when, as mentioned above, he references the Holocaust and Hitler’s mistreatment of Jews in lines 181 to 185. He discusses how the definitions of “illegal” and “legal” were skewed during that horrific time period. King connects how the definitions in Germany during the Holocaust are similar to the definitions during the Civil Rights Movement about segregation. This appeals to the critics and readers logos because it forces them to think about how terrible the Holocaust was and the treatment of Jews, and realize that the Jews and the African-Americans were being treated in a similar sense. The way King uses logos, is very effective because he makes his ideas and points have sound reasoning while politely diminishing the reasoning of the

Martin Luther King, Jr. was imprisoned in Birmingham jail because of his contribution and participation in nonviolent demonstrations opposing the segregation championed by the southern leaders. The essay explores his longhand letter in response to civic statement of alarm and threats from the letter written by white religious leaders.